०२

०१ आवसथ्याधानं दारकाले ...{Loading}...

आवसथ्याधानं दारकाले १

०२ दायाद्यकाल एकेषाम् ...{Loading}...

दायाद्यकाल एकेषाम् २

०३ वैश्यस्य बहुपशोर्गृहादग्निमाहृत्य ...{Loading}...

वैश्यस्य बहुपशोर्गृहादग्निमाहृत्य ३

०४ चातुष्प्राश्यपचनवत्सर्वम् ...{Loading}...

चातुष्प्राश्यपचनवत्सर्वम् ४

०५ अरणिप्रदानमेके ...{Loading}...

अरणिप्रदानमेके ५

०६ पञ्चमहायज्ञा इति श्रुतेः ...{Loading}...

पञ्चमहायज्ञा इति श्रुतेः ६

०७ अग्न्याधेयदेवताभ्यः स्थालीपाकम् ...{Loading}...

अग्न्याधेयदेवताभ्यः स्थालीपाकं श्रपयित्वाऽऽज्यभागाविष्ट्वाऽऽज्याहुतीर्जुहोति ७

०८ त्वन्नोऽग्ने सत्वन्नोऽग्न इमम्मेवरुण ...{Loading}...

त्वन्नोऽग्ने सत्वन्नोऽग्न इमम्मेवरुण तत्वायामि ये ते शतमयाश्चाग्न उदुत्तमं भवतन्न इत्यष्टौ पुरस्तात् ८

०९ एवमुपरिष्टात्स्थालीपाकस्याग्न्याधेयदेवताभ्यो ...{Loading}...

एवमुपरिष्टात्स्थालीपाकस्याग्न्याधेयदेवताभ्यो हुत्वा जुहोति ९

१० स्विष्टकृते च ...{Loading}...

स्विष्टकृते च १०

११ अयास्यग्नेर्वषट् कृतं यत्कर्मणात्यरीरिचम् ...{Loading}...

अयास्यग्नेर्वषट् कृतं यत्कर्मणात्यरीरिचं देवागातु विद इति ११

१२ बर्हिर्हुत्वा प्राश्नाति ...{Loading}...

बर्हिर्हुत्वा प्राश्नाति १२

१३ ततो ब्राह्मणभोजनम् ...{Loading}...

ततो ब्राह्मणभोजनम् १३

  1. 2, 1. Comp. Śāṅkhāyana-Gṛhya I, 1, 3. ↩︎

  2. Śāṅkhāyana I, 1, 4. ↩︎

  3. Śāṅkhāyana I, 1, 8. ↩︎

  4. The cātuṣprāśya food is prepared, at the time of the setting up of the Śrauta fires, for the four chief officiating priests of the Śrauta sacrifices. Comp. Śatapatha Brāhmaṇa II, 1, 4. Kātyāyana’s corresponding rules with regard to the Ādhāna of the Śrauta fires are found at IV, 7, 15. 16. ↩︎

  5. Comp. the remarks on this Sūtra, in the Introduction, pp. 265 seq. ↩︎

  6. Śatapatha Brāhmaṇa XI, 5, 6, 1: ‘There are five great sacrifices which are great Sattras, viz. the sacrifice to living beings, the sacrifice to men, the sacrifice to the Manes, the sacrifice to the gods, the Brahmayajña.’ As the Gṛhya ceremonies are included here under the category of mahāyajñās or great sacrifices, they require, according to the teachers whose opinion is stated in Sūtra 5, a form of the Agnyādhāna (setting up of the sacred fire) analogous to the Agnyādhāna of the Śrauta ritual, and containing, like that Ādhāna, the act of the Araṇipradāna or handing over of the kindling woods (Sūtra 5). ↩︎

  7. The deities of the Agnyādheya, or of the Śrauta ceremony corresponding to the Gṛhya rite here treated of, are Agni pavamāna, Agni pāvaka, Agni śuci, Aditi. On the Ājyabhāgas, see Śāṅkhāyana I, 9, 7, &c. ↩︎

  8. The verses Vāj. Saṃh. XXI, 3, 4, the two verses quoted p. 272 Kāty. XXV, 1, 11, and fifthly the verse Vāj. Saṃh. XII, 12, are prescribed for the Sarvaprāyaścitta (or general expiatory ceremony), see Kātyāyana l.l. ↩︎

  9. Professor Stenzler, following Jayarāma, takes the whole as one Mantra, which he translates: ‘Ungehemmet sei Agni’s Spende, die durch die That ich überreich machte, bahnschaffende Götter!’ But the words yat karmaṇātyarīricam are the opening words of a Mantra quoted Śatapatha Brāhmaṇa XIV, 9, 4, 24, (comp. also Āśvalāyana-Gṛhya I, 10, 23; the connection in which atyarīricam there stands, shows that the word designates a mistake made in the sacrificial work by doing too much.) The words devā gātuvidaḥ are the Pratīka of Vāj. Saṃhitā VIII, 21. Thus I have no doubt that also ayāsy Agner vaṣaṭkṛtam (or possibly ayāsy Agner (?) and vaṣaṭkṛtam (?)) is a Pratīka. Of course, the translation of these words must remain uncertain until the Mantra to which they belong has been discovered. ↩︎

  10. On the throwing into the fire of the Barhis, comp. Kātyāyana III, 8. ↩︎