५

गोदाने चौलवत्कल्पः १

1 ¹. At the Godāna (or cutting of the beard) the

rite is identical with the Kaula (cutting of the hair; see above, chap. 3, 16 seqq.).

सलोमं वापयेत् २

2. He should have (his beard) and the hair of his body shaven.

गोऽश्वाविमिथुनानि दक्षिणाः पृथग्वर्णानाम् ३

3. The sacrificial fee consists of an ox and a cow, or of a pair of horses, or of sheep, for the (three) castes respectively,

सर्वेषां वा गौः ४

4. Or of a cow for all (castes).

अजः केशप्रतिग्रहाय ५

5. A goat (is given) to the person who catches up the hair.

उक्तमुपनयनम् ६

6. The initiation (connected with the Godānakarman, &c.) has been declared.

नाचरिष्यन्तं संवत्सरम् ७

7. (One should) not initiate one who does not intend to keep the vow through one year.

अनियुक्तं त्वहतम् ८

8. (The use of) a garment, however, which has not yet been washed (see chap. 4, 7), is not prescribed (here),

तथालङ्कारः ९

9. Nor the adornment (chap. 4, 7).

अधस्संवेशी १०

10. (The observances prescribed for the Godānavrata are the following:)

He should sleep on the ground.

अमधुमांसाशी स्यात् ११

11. He should avoid eating honey and flesh.

मैथुनक्षुरकृत्यस्नानावलेखनदन्तधावनपादधावनानि वर्जयेत् १२

12. He should avoid sexual intercourse, shaving, (luxurious) bathing, combing his head, and cleansing his teeth and his feet (in a luxurious way).

नास्य कामे रेतस्स्कन्देत् १३

13. nāsya kāme reta skandet.

न गोयुक्तमारोहेत् १४

14. Let him not mount a chariot yoked with cows,

नग्रामउपानहौ १५

15. Nor (wear) shoes in the village.

मेखलाधारणभैक्षचर्यदण्डसमिदाधानोपस्पर्शनप्रातरभिवादा नित्यम् १६

16. Wearing the girdle, going the rounds for alms, (carrying) a staff, putting fuel (on the fire), touching water, reverentially saluting (the teacher) in the morning: (these are the) standing (duties).

धारणग्रहणं वस्त्रसूत्रचर्मणाम् उपसंग्रहणार्थम् ।

भैक्षचर्यम् उक्तेन प्रकारेण ।
चर्यग्रहणं सायंप्रातर्भैक्ष भोजनार्थम् ।

दण्डेत्यस्यानन्तरं धारण-शब्दोऽध्याहर्तव्यः ।
विनष्टान् अप्सु प्रास्यान्यान् मन्त्रेण गृह्णीयात् ।

मेखलाम् अजिनं दण्डम् उपवीतं कमण्डलुम्।
अप्सु प्रास्य विनष्टानि गृह्णीतान्यानि मन्त्रवत् ॥

इति मनुवचनाच्च ।

समिदाधानं ‘देव सवितः प्रसुव’ इति लौकिके ऽग्नौ परिचरणतन्त्रेण सायं प्रातश्च ।

आधान-ग्रहणं व्याहृतिभिश् च समस्तान्ताभिस् समिदाधानार्थम् ।
+++(ॐ भूस् स्वाहा॑, ॐ भुवस् स्वाहा॑, ॐ सुव॒स् स्वाहा॑, ॐ भूर्भुवस्सुव॒स् स्वाहा॑)+++
याज्ञिया एव समिधः ।

उपस्पर्शनं स्नानम् ।

प्रातरभिवादो गुरूणां
कर्ण-समौ बाहू उद्धृत्य
व्यत्यस्तेन पाणिना दक्षिणेन दक्षिणं पादं गृह्णीयात्
सव्येन च सव्यम् ।
अभिवादये विष्णुशर्मनामाहमस्मि भो इतिवद् यथानाम ।

नित्यमिति समाप्तेष्व् अपि व्रतष्व् आस्नानाद् अनुवृत्यर्थम् ।
एते सर्वव्रतसाधारणाः ‘अनियुक्तम्’ इत्यारभ्योक्ताः ॥

गोदानव्रातिकादित्यव्रतौपनिषदज्येष्ठसामिकास्संवत्सराः १७

17. The Godāna-vrata, the Vrātika-vrata, the Āditya-vrata, the Upanishad-vrata, and the Gyeshṭḥasāma-vrata (last) one year (each).

नादित्यव्रतमेकेषाम् १८

18. The Āditya-vrata some (do) not (undergo).

ये चरन्त्येकवाससो भवन्ति १९

19. They who undergo it, wear one garment.

आदित्यं च नान्तर्दधते २०

20. They allow nothing to be between (themselves and) the sun.

नाचापोऽभ्युपयन्ति २१

21. And they do not descend into water.

शक्वरीणां द्वादश नव षट्त्रय इति विकल्पाः २२

22 ². For the Sakvarī verses, twelve, nine, six, or three (years through which the Vrata is to be kept) make up the various possibilities.

कृष्णवस्त्रः २३

23. He (who keeps the Sākvara-vrata) wears dark clothes.

कृष्णभक्षः २४

24. He eats dark food.

आचार्याधीनः २५

25. He is entirely addicted to his teacher.

तिष्ठेद्दिवा २६

26. He should stand in day-time.

आसीतनक्तम् २७

27. He should sit at night.

संवत्सरमेकेषां पूर्वैः श्रुताश्चेत् २८

28. According to some (teachers, the Vrata may last only) one year, if the ancestors (of the student) have learnt (the Sakvarī verses).

उपोषिताय परिणद्धाक्षायानुगापयेत् २९

29. (The teacher) should sing (those verses) to (the student) who has fasted and veiled his eyes (thinking), ‘May (the teacher) not burn me (with the Sakvarī verses).’

यथा मा न प्रधक्ष्यतीति तं प्रातरभिवीक्षयन्ति यान्यप्रधक्ष्यन्ति मन्यन्तेऽपोऽग्निं वत्समादित्यम् ३०

30. In the morning they make (the student) look at such things as they expect will not burn him, viz. water, fire, a calf, the sun.

अपोऽभिव्यख्यमित्यपो ज्योतिरभिव्यख्यमित्यग्निं पशूनभिव्यख्यमिति वत्सं सुरभिव्यख्यमित्यादित्यं विसृजेद्वाचम् ३१

31. At water (he should look) with (the words), ‘Water have I beheld!’ At fire with (the words), ‘Light have I beheld!’ At the calf with (the words), ‘Cattle have I beheld!’ At the sun with (the words), ‘The sky have I beheld!’ - thus he should break his silence.

गौर्दक्षिणा ३२

32. A cow is the fee (for the teacher),

कंसो वासो रुक्मश्च ३३

33. A brazen vessel, a garment, and a golden ornament.

अनुप्रवचनीयेष्वृचं साम सदसस्पतिमिति चाज्यं जुहुयात् ३४

34. At the Anupravacanīya ceremonies (see Āśvalāyana-Gr̥hya I, 22, 12) he should sacrifice Ājya with (the two verses), ‘To the Ric, to the Sāman we sacrifice’ (Sāma-veda I, 369), and, ‘The lord of the seat’ (Sv. I, 171).

चित्ययूपोपस्पर्शनकर्णक्रोशाक्षिवेपनेषु सूर्याभ्युदितस्सूर्याभिनिर्मुक्त इन्द्रि यैश्च पापस्पर्शैः पुनर्मामित्येताभ्यामाहुतिं जुहुयात् ३५

35 ³. If he has touched a fire-altar or a sacrificial post, if he has humming in his ears, or if his eye

palpitates, or if the sun rises or sets while he is sleeping, or if his organs of sense have been defiled by something bad, he should sacrifice two oblations of Ājya with the two (verses), ‘May (my strength) return to me;

आज्यलिप्ते वा समिधौ ३६

36. Or two pieces of wood anointed with Ājya.

जपेद्वा लघुषु जपेद्वा लघुषु ३७

37. Or he may murmur (those verses) at light (offences). Or he may murmur (those verses) at light (offences).

End of the Second Paṭala.