०३९

• देवता - पवमानः सोमः
• ऋषिः - बृहन्मतिः
• छन्दः - गायत्री

आशु᳓र् अर्ष बृहन्मते
प᳓रि प्रिये᳓ण धा᳓मना
य᳓त्र देवा᳓ इ᳓ति ब्र᳓वन्

Strata
Normal

Pāda-label
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).

Morph
arṣa ← √arṣ- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

āśúḥ ← āśú- (nominal stem)
{case:NOM, gender:M, number:SG}

br̥hanmate ← br̥hanmati- (nominal stem)
{case:VOC, gender:M, number:SG}

dhā́mnā ← dhā́man- (nominal stem)
{case:INS, gender:N, number:SG}

pári ← pári (invariable)

priyéṇa ← priyá- (nominal stem)
{case:INS, gender:N, number:SG}

brávan ← √brū- (root)
{number:PL, person:3, mood:SBJV, tense:PRS, voice:ACT}

devā́ḥ ← devá- (nominal stem)
{case:NOM, gender:M, number:PL}

íti ← íti (invariable)

yátra ← yátra (invariable)

आ॒शुः । अ॒र्ष॒ । बृ॒ह॒त्ऽम॒ते॒ । परि॑ । प्रि॒येण॑ । धाम्ना॑ ।
यत्र॑ । दे॒वाः । इति॑ । ब्रव॑न् ॥

• āśur ← āśuḥ ← āśu
• [noun], nominative, singular, masculine
• “quick; fast; immediate; agile.”

• arṣa ← ṛṣ
• [verb], singular, Present imperative
• “run.”

• bṛhanmate ← bṛhat
• [noun]
• “large; great; loud; high; much(a); exalted; abundant; intensive; strong; huge.”

• bṛhanmate ← mate ← mati
• [noun], vocative, singular, masculine
• “intelligence; decision; mind; hymn; purpose; idea; opinion; belief; desire; wish; conviction; plan; devotion.”

• pari
• [adverb]
• “from; about; around.”

• priyeṇa ← priya
• [noun], instrumental, singular, neuter
• “beloved; pleasant; dear; fond(p); wanted; priya [word]; favorite; good; liked; suitable; proper.”

• dhāmnā ← dhāman
• [noun], instrumental, singular, neuter
• “domain; dwelling; law; appearance; light; race; agreement; color; location.”

• yatra
• [adverb]
• “wherein; once [when].”

• devā ← devāḥ ← deva
• [noun], nominative, plural, masculine
• “Deva; Hindu deity; king; deity; Indra; deva [word]; God; Jina; Viśvedevās; mercury; natural phenomenon; gambling.”

• iti
• [adverb]
• “thus; so; iti [word].”

• bravan ← brū
• [verb], plural, Present conjunctive (subjunctive)
• “say; tell; describe; speak; state; answer; call; explain; address; proclaim; talk; talk; choose.”

हे बृहन्मते महामते सोम प्रियेण देवानां प्रियतमेन धाम्ना शरीरेण धारया आशुः शीघ्रः सन् परि अर्ष परिगच्छ । यत्र देवाः इन्द्रादयो वर्तन्ते इति ब्रवन ब्रुवन् उच्चारयन् । तां दिशं गच्छामीति ब्रुवन्नित्यर्थः ॥

English translation:

“Great-minded Soma, go swift with your body that is most dear (to the gods), saying, ‘Where are the gods?’”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

Sāmaveda has bruvan for bravan

You of lofty thought, swiftly rush around through your dear domain, to where they will say “(here are) the gods.”

The hymn opens with a mirror-image phonetic figure: āśúr arṣa.

The voc. bṛhanmate ‘having lofty thought’ puns on the name of the poet given in the Anukramaṇī, Bṛhanmati Āṅgirasa – or more likely provides the name.

On the direct speech in pāda c of this vs., see published introduction. The speech itself consists only of the word devā́ḥ. The place identified by this speech is soma’s goal, where the gods will partake of it.

FLOW On, O thou of lofty thought, flow swift in thy beloved form,
Saying, I go where dwell the Gods.

Fließe schnell ab, du Hochgesinnter, in deiner angenehmen Form, dorthin, wo man sagt, daß die Götter sind.

O hochgesinnter, ströme schnell durch den geliebten Ort dahin, »Wo Götter sind«, das ist dein Wort.

• पवमानः सोमः
• बृहन्मतिः
• निचृद्गायत्री
• षड्जः

अब यज्ञ में ज्ञानरूप में परमात्मा का आवाहन कथन करते हैं।

पदार्थान्वयभाषाः - (बृहन्मते) हे सर्वज्ञ परमात्मन् ! (आशुः) आप शीघ्र गतिशील हैं (यत्र देवाः इति ब्रवन्) जहाँ दिव्यगुणसम्पन्न ऋत्विगादि आपका आवाहन करते हैं, उस यज्ञस्थल में आप (प्रियेण धाम्ना पर्यर्ष) अपने सर्वहितकारक तेजस्वरूप से विराजमान हों॥१॥

भावार्थभाषाः - यज्ञादि शुभकर्मों में परमात्मा के भाव वर्णन किये जाते हैं, इसलिये परमात्मा की अभिव्यक्ति यज्ञादिस्थलों में मानी गई है। वास्तव में परमात्मा सर्वत्र परिपूर्ण है ॥१॥

अथ यज्ञविषये परमात्मनो ज्ञानरूपेणाह्वानं कथ्यते।

पदार्थान्वयभाषाः - (बृहन्मते) हे सर्वज्ञ परमात्मन् ! (आशुः) भवान् शीघ्रगतिरस्ति (यत्र देवाः इति ब्रवन्) यत्र दिव्यगुणसम्पन्ना ऋत्विगादयो भवन्तमावाहयन्ति तत्र यज्ञस्थले भवान् (प्रियेण धाम्ना पर्यर्ष) स्वसर्वहितसम्पादकेन तेजोरूपेण विराजताम् ॥१॥

• देवता - पवमानः सोमः
• ऋषिः - बृहन्मतिः
• छन्दः - गायत्री

परिष्कृण्व᳓न्न् अ᳓निष्कृतं
ज᳓नाय यात᳓यन्न् इ᳓षः
वृष्टिं᳓ दिवः᳓ प᳓रि स्रव

Strata
Normal

Pāda-label
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).;; repeated line

Morph
ániṣkr̥tam ← ániṣkr̥ta- (nominal stem)
{case:NOM, gender:N, number:SG}

pariṣkr̥ṇván ← √kr̥- (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:ACT}

íṣaḥ ← íṣ- (nominal stem)
{case:ACC, gender:F, number:PL}

jánāya ← jána- (nominal stem)
{case:DAT, gender:M, number:SG}

yātáyan ← √yat- (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:ACT}

diváḥ ← dyú- ~ div- (nominal stem)
{case:ABL, gender:M, number:SG}

pári ← pári (invariable)

srava ← √sru- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

vr̥ṣṭím ← vr̥ṣṭí- (nominal stem)
{case:ACC, gender:F, number:SG}

प॒रि॒ऽकृ॒ण्वन् । अनिः॑ऽकृतम् । जना॑य । या॒तय॑न् । इषः॑ ।
वृ॒ष्टिम् । दि॒वः । परि॑ । स्र॒व॒ ॥

• pariṣkṛṇvann ← pariṣkṛṇvan ← pariṣkṛ ← √kṛ
• [verb noun], nominative, singular
• “decorate.”

• aniṣkṛtaṃ ← a
• [adverb]
• “not; akāra; a [taddhita]; a [word]; a; a.”

• aniṣkṛtaṃ ← niṣkṛtam ← niṣkṛ ← √kṛ
• [verb noun], accusative, singular
• “produce; remove.”

• janāya ← jana
• [noun], dative, singular, masculine
• “people; national; man; relative; jan; Janaloka; person; jana [word]; man; attendant; Jana; foreigner; inhabitant; group.”

• yātayann ← yātayan ← yātay ← √yat
• [verb noun], nominative, singular
• “endeavor; settle.”

• iṣaḥ ← iṣ
• [noun], accusative, plural, feminine
• “refreshment; enjoyment; stores.”

• vṛṣṭiṃ ← vṛṣṭim ← vṛṣṭi
• [noun], accusative, singular, feminine
• “rain; shower; rainy season.”

• divaḥ ← div
• [noun], genitive, singular, masculine
• “sky; Svarga; day; div [word]; heaven and earth; day; dawn.”

• pari
• [adverb]
• “from; about; around.”

• srava ← sru
• [verb], singular, Present imperative
• “discharge; issue; run; filter; discharge; liquefy; ejaculate; fail; disappear; leak; fester.”

अनिष्कृतम् असंस्कृतं यजमानं स्थानं वा परिष्कृण्वन् संस्कुर्वन् जनाय यागकर्त्रे इषः अन्नानि यातयन् निर्गमयन् दिवः अन्तरिक्षात् वृष्टिं परि स्रव ॥

English translation:

“Sanctifying the unconsecrated (worshipper) bringing food for the offerer, pour down rain from heaven.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

(Worshipper): or,( plural ce)

Preparing what was not fully prepared, arranging the refreshments for the people,
stream the rain from heaven all about.

The phrase pariṣkṛṇvánn ániṣkṛtam is not as much of an etymological figure as it first appears: in the 1st word, the preverb pari is cmpded with the s-mobile form of √kṛ, while the 2nd is the negated form of the somewhat enigmatic lexeme íṣ + √kṛ (the latter without s-mobile), on which see comm. ad VII.76.2. As disc. there, the pseudo-preverb íṣ may derive from the root noun íṣ- ‘refreshment’, and our passage here contains that noun.

The phrase yātáyann íṣaḥ “arranging refreshments” in b functions almost like a paraphrase, or repair, of the putative phrase íṣ- √kṛ “prepare refreshment” à “put in order, set to rights.”

Preparing what is unprepared, and bringing store of food to man,
Make thou the rain descend from heaven.

Das unfertige vollkommen machend, dem Manne mit Labsalen vergeltend, laß des Himmels Regen strömen!

Das ungeschmückte schmückend schön, dem Menschen reichend Labetrunk, Ergiess des Himmels Regen uns.

• पवमानः सोमः
• बृहन्मतिः
• गायत्री
• षड्जः

पदार्थान्वयभाषाः - (अनिष्कृतम् परिष्कृण्वन्) हे परमात्मन् ! आप अपने अज्ञानी उपासकों को ज्ञान देते हुए (जनाय इषः यातयन्) और अपने भक्तों कोऐश्वर्य प्राप्त कराते हुए (दिवः वृष्टिम् परिस्रव) द्युलोक से वृष्टि को उत्पन्न कीजिये॥२॥

भावार्थभाषाः - परमात्मा के संसार में अद्भुत कर्म ये हैं कि उसने द्युलोक को वर्षणशील बनाया है और सूर्यादि लोकों को तेजोमय तथा पृथिवीलोक को दृढ बनाया है इत्यादि विचित्र भावों का कर्ता एकमात्र परमात्मा ही है ॥२॥

पदार्थान्वयभाषाः - (अनिष्कृतम् परिष्कृण्वन्) हे परमात्मन् ! भवान् स्वज्ञानोपासकेषु ज्ञानं जनयन् (जनाय इषः यातयन्) भक्तान् ऐश्वर्यप्राप्तिं कारयँश्च (दिवः वृष्टिम् परिस्रव) द्युलोकाद् वृष्टिं स्रावय ॥२॥

• देवता - पवमानः सोमः
• ऋषिः - बृहन्मतिः
• छन्दः - गायत्री

सुत᳓ एति पवि᳓त्र आ᳓
त्वि᳓षिं द᳓धान ओ᳓जसा
विच᳓क्षाणो विरोच᳓यन्

Strata
Normal

Pāda-label
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).

Morph
ā́ ← ā́ (invariable)

eti ← √i- 1 (root)
{number:SG, person:3, mood:IND, tense:PRS, voice:ACT}

pavítre ← pavítra- (nominal stem)
{case:LOC, gender:N, number:SG}

sutáḥ ← √su- (root)
{case:NOM, gender:M, number:SG, non-finite:PPP}

dádhānaḥ ← √dhā- 1 (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:MED}

ójasā ← ójas- (nominal stem)
{case:INS, gender:N, number:SG}

tvíṣim ← tvíṣi- (nominal stem)
{case:ACC, gender:F, number:SG}

vicákṣāṇaḥ ← √cakṣ- (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:MED}

virocáyan ← √ruc- (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:ACT}

सु॒तः । ए॒ति॒ । प॒वित्रे॑ । आ । त्विषि॑म् । दधा॑नः । ओज॑सा ।
वि॒ऽचक्षा॑णः । वि॒ऽरो॒चय॑न् ॥

• suta ← sutaḥ ← su
• [verb noun], nominative, singular
• “press out; su.”

• eti ← i
• [verb], singular, Present indikative
• “go; travel; enter (a state); return; walk; continue; reach; ask.”

• pavitra ← pavitre ← pavitra
• [noun], locative, singular, neuter
• “strainer.”

• ā
• [adverb]
• “towards; ākāra; until; ā; since; according to; ā [suffix].”

• tviṣiṃ ← tviṣim ← tviṣi
• [noun], accusative, singular, feminine

• dadhāna ← dadhānaḥ ← dhā
• [verb noun], nominative, singular
• “put; give; cause; get; hold; make; provide; lend; wear; install; have; enter (a state); supply; hold; take; show.”

• ojasā ← ojas
• [noun], instrumental, singular, neuter
• “strength; power; ojas; ojas [word]; potency; might.”

• vicakṣāṇo ← vicakṣāṇaḥ ← vicakṣ ← √cakṣ
• [verb noun], nominative, singular

• virocayan ← virocay ← √ruc
• [verb noun], nominative, singular

सुतः अभिषुतः सोमः सन् पवित्रे दशापवित्रे । आ इत्यनर्थकः । ओजसा बलेन शीघ्रम् एति गच्छति । कीदृशः सन् । त्विषिं दीप्तिं दधानः धारयन् विचक्षाणः सर्वं पश्यन् विरोचयन् दीपयंश्च । किम् । देवानिति शेषः ॥

English translation:

“(The Soma) when effused enters the filter with force, giving forth light, beholding and illuminating (all things).”

Pressed, he goes into the filter, taking on vibrancy with his strength, gazing widely, producing wide illumination.

The med. root pres. part. cákṣāṇa- cmpded with ví is found only here. By contrast the bahuvrīhi vicakṣaṇá- ‘having a wide gaze, wide-gazing’ occurs nearly 20x in Maṇḍala IX alone (including nearby IX.37.2). The two words are distinguished only by the length of the penultimate syllable (and accent). The cmpd is found almost entirely pāda-final (either in Gāyatrī or in Jāgatī), whereas the part. here opens the pāda. However, nothing would prevent vicakṣaṇáḥ from taking that position, as it indeed does in IX.97.2 (Triṣṭubh), so the distribution cannot be purely metrical. See also Renou

With might, bestowing power, thejuice enters the purifying sieve,
Far-seeing, sending forth its light.

Ausgepreßt geht er in die Seihe durch seine Stärke Machtglanz annehmend, sich umschauend, erleuchtend.

Gepresst geht er zur Seihe hin, mit Kraft erzeugend hellen Glanz, Weit schauend und erleuchtend weit.

• पवमानः सोमः
• बृहन्मतिः
• गायत्री
• षड्जः

पदार्थान्वयभाषाः - (विरोचयन्) सब प्रकाशित वस्तुओं को प्रकाशमान करता हुआ (विचक्षाणः) और अखिल ब्रह्माण्ड का द्रष्टा (सुतः) वह स्वयम्भू परमात्मा (ओजसा त्विषिम् दधानः) अपने प्रताप से ज्ञान को धारण कराता हुआ (पवित्रे एति) विद्वानों के पवित्र अन्तः-करण प्राप्त होता है॥३॥

भावार्थभाषाः - यद्यपि परमात्मा सर्वव्यापक है, तथापि उसका स्थान विद्वानों केहृदय को इसलिये वर्णन किया गया है कि विद्वान् लोग अपनेहृदय को उसके ज्ञान का पात्र बनाते हैं ॥३॥

पदार्थान्वयभाषाः - (विरोचयन्) सर्वं वस्तु प्रकाशयन् (विचक्षाणः) अखिलब्रह्माण्डस्य द्रष्टा (सुतः) स स्वयम्भूः परमात्मा (ओजसा त्विषिम् दधानः) स्वप्रतापेन ज्ञानं धारयन् (पवित्रे एति) विदुषां पवित्रेऽन्तःकरणे विराजितो भवति ॥३॥

• देवता - पवमानः सोमः
• ऋषिः - बृहन्मतिः
• छन्दः - गायत्री

अयं᳓ स᳓ यो᳓ दिव᳓स् प᳓रि
रघुया᳓मा पवि᳓त्र आ᳓
सि᳓न्धोर् ऊर्मा᳓ वि᳓ अ᳓क्षरत्

Strata
Normal

Pāda-label
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).

Morph
ayám ← ayám (pronoun)
{case:NOM, gender:M, number:SG}

diváḥ ← dyú- ~ div- (nominal stem)
{case:ABL, gender:M, number:SG}

pári ← pári (invariable)

sá ← sá- ~ tá- (pronoun)
{case:NOM, gender:M, number:SG}

yáḥ ← yá- (pronoun)
{case:NOM, gender:M, number:SG}

ā́ ← ā́ (invariable)

pavítre ← pavítra- (nominal stem)
{case:LOC, gender:N, number:SG}

raghuyā́mā ← raghuyā́man- (nominal stem)
{case:NOM, gender:M, number:SG}

ákṣarat ← √kṣar- (root)
{number:SG, person:3, mood:IND, tense:IPRF, voice:ACT}

síndhoḥ ← síndhu- (nominal stem)
{case:GEN, gender:M, number:SG}

ūrmā́ ← ūrmí- (nominal stem)
{case:LOC, gender:M, number:SG}

ví ← ví (invariable)

अ॒यम् । सः । यः । दि॒वः । परि॑ । र॒घु॒ऽयामा॑ । प॒वित्रे॑ । आ ।
सिन्धोः॑ । ऊ॒र्मा । वि । अक्ष॑रत् ॥

• ayaṃ ← ayam ← idam
• [noun], nominative, singular, masculine
• “this; he,she,it (pers. pron.); here.”

• sa ← tad
• [noun], nominative, singular, masculine
• “this; he,she,it (pers. pron.); respective(a); that; nominative; then; particular(a); genitive; instrumental; accusative; there; tad [word]; dative; once; same.”

• yo ← yaḥ ← yad
• [noun], nominative, singular, masculine
• “who; which; yat [pronoun].”

• divas ← divaḥ ← div
• [noun], ablative, singular, masculine
• “sky; Svarga; day; div [word]; heaven and earth; day; dawn.”

• pari
• [adverb]
• “from; about; around.”

• raghuyāmā ← raghu
• [noun]
• “low; fast.”

• raghuyāmā ← yāmā ← yāman
• [noun], nominative, singular, masculine
• “expedition; path; expedition; arrival.”

• pavitra ← pavitre ← pavitra
• [noun], locative, singular, neuter
• “strainer.”

• ā
• [adverb]
• “towards; ākāra; until; ā; since; according to; ā [suffix].”

• sindhor ← sindhoḥ ← sindhu
• [noun], genitive, singular, masculine
• “river; Indus; sindhu [word].”

• ūrmā ← ūrmi
• [noun], locative, singular, masculine
• “wave; billow.”

• vy ← vi
• [adverb]
• “apart; away; away.”

• akṣarat ← kṣar
• [verb], singular, Imperfect
• “run; melt.”

अयं सः सोमः पवित्रे आ सिच्यमान इति शेषः । सिन्धोः जलस्राविण्याः ऊर्मा ऊर्मौ संघाते व्यक्षरत् विविधं क्षरति । स इत्युक्तं क इत्याह । यो दिवस्परि द्युलोकस्योपरि रघुयामा लघुगमनो देवप्राप्तौ सोऽयमिति संबन्धः ॥

English translation:

“This (Soma), who light of movement (mounts) toheaven, through the filter in a stream of water.”

Here he is—the one with a rapid course who has flowed widely from heaven into the filter,
into the swell of the river.

This is it which in rapid course hath with the river’s wave flowed down
From heaven upon the straining cloth.

Er ist es, der in raschem Laufe vom Himmel in die Seihe, auf die Welle des Stromes abgeflossen ist.

Er ist es, der in schnellem Lauf vom Himmel zu der Seihe hin In Stromes Welle niederrinnt.

• पवमानः सोमः
• बृहन्मतिः
• निचृद्गायत्री
• षड्जः

पदार्थान्वयभाषाः - (अयम् सः) यह वह परमात्मा है (यः) जो कि (दिवस्परि) अन्तरिक्ष के भी ऊर्ध्वभाग में वर्तमान है (रघुयामा) और शीघ्र प्रगतिवाला है (पवित्रे आ) और ज्ञानयोगियों के पवित्र अन्तःकरण में निवास करता है तथा (सिन्धोः ऊर्मा व्यक्षरत्) जो स्यन्दन शक्ति उत्पन्न करता है॥४॥

भावार्थभाषाः - उसी परमात्मा की अद्भुत शक्ति और सत्ता से सूर्यचन्द्रमादिकों का परिभ्रमण और नदियों का प्रवहन इत्यादि सम्पूर्ण गतियें उत्पन्न होती हैं ॥४॥

पदार्थान्वयभाषाः - (अयम् सः) अयं स परमात्मास्ति (यः दिवस्परि) द्युलोकादप्यूर्ध्वभागे वर्तमानः (रघुयामा) शीघ्रगामी (पवित्रे आ) ज्ञानयोगिनामन्तःकरणे निवासी (सिन्धोः ऊर्मा व्यक्षरत्) स्यन्दनशीलनद्यादिषु स्यन्दनशक्तिं जनयति ॥४॥

• देवता - पवमानः सोमः
• ऋषिः - बृहन्मतिः
• छन्दः - गायत्री

आवि᳓वासन् पराव᳓तो
अ᳓थो अर्वाव᳓तः सुतः᳓
इ᳓न्द्राय सिच्यते म᳓धु

Strata
Normal

Pāda-label
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).

Morph
āvívāsan ← √vanⁱ- (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:ACT, mood:DES}

parāvátaḥ ← parāvát- (nominal stem)
{case:ABL, gender:F, number:SG}

arvāvátaḥ ← arvāvát- (nominal stem)
{case:ABL, gender:F, number:SG}

átha ← átha (invariable)

sutáḥ ← √su- (root)
{case:NOM, gender:M, number:SG, non-finite:PPP}

u ← u (invariable)

índrāya ← índra- (nominal stem)
{case:DAT, gender:M, number:SG}

mádhu ← mádhu- (nominal stem)
{case:NOM, gender:N, number:SG}

sicyate ← √sic- (root)
{number:SG, person:3, mood:IND, tense:PRS, voice:PASS}

आ॒ऽविवा॑सन् । प॒रा॒ऽवतः॑ । अथो॒ इति॑ । अ॒र्वा॒ऽवतः॑ । सु॒तः ।
इन्द्रा॑य । सि॒च्य॒ते॒ । मधु॑ ॥

• āvivāsan ← āvivās ← √van
• [verb noun], nominative, singular

• parāvato ← parāvataḥ ← parāvat
• [noun], accusative, plural, feminine
• “distance; distance; distance.”

• atho
• [adverb]
• “now; but; furthermore.”

• arvāvataḥ ← arvāvat
• [noun], accusative, plural, feminine

• sutaḥ ← su
• [verb noun], nominative, singular
• “press out; su.”

• indrāya ← indra
• [noun], dative, singular, masculine
• “Indra; leader; best; king; first; head; self; indra [word]; Indra; sapphire; fourteen; guru.”

• sicyate ← sic
• [verb], singular, Indikativ Pr￤s. Passiv
• “submerge; sprinkle; pour; wet; decant; impregnate.”

• madhu
• [noun], nominative, singular, neuter
• “honey; alcohol; sweet; nectar; madhu [word].”

सुतः अभिषुतः सोमः परावतः । दूरनामैतत् । दूरस्थान् अथो अपि च अर्वावतः अन्तिकस्थांश्च देवान् आविवासन् । रसेन परिचरणायेत्यर्थः । इन्द्राय इन्द्रार्थं मधु मधुसदृशः सोमः सिच्यते ॥

English translation:

“The effused (Soma) honouring (the gods) whether he is far off or nigh, is poured out (as) madhu for Indra.”

Seeking to lure from afar, and also from nearby, the pressed one
is poured as honey for Indra.

The suppressed object of āvívāsan is probably the gods (so already Sāyaṇa) or Indra in particular (supported by pāda c), but there is no reason to supply this obj. in tr.

Inviting him frorh far away, and even from near at hand, the juice
For Indra is poured forth as meath.

Er, der Fern und Nah anlockt, wird ausgepreßt als Süßtrank dem Indra eingeschenkt.

Ihn lockend aus der Ferne her und aus der Nähe her, ergiesst Der Saft dem Indra süssen Trank.

• पवमानः सोमः
• बृहन्मतिः
• गायत्री
• षड्जः

पदार्थान्वयभाषाः - (सुतः) वह स्वयम्भू परमात्मा (परावतः) दूरस्थ (अथो अर्वावतः) और समीपस्थ वस्तुओं को (आविवासन्) भली प्रकार प्रकाशित करता हुआ (इन्द्राय सिच्यते मधु) जीवात्मा के लिये आनन्दवृष्टि करता है॥५॥

भावार्थभाषाः - जीवात्मा के लिये आनन्द कास्रोत एकमात्र वही परमात्मा है ॥५॥

पदार्थान्वयभाषाः - (सुतः) स स्वयम्भूः परमात्मा (परावतः) दूरस्थान् (अथो अर्वावतः) अथ च समीपस्थान् पदार्थान् (आविवासन्) सुष्ठु प्रकाशयन् (इन्द्राय सिच्यते मधु) जीवात्मने आनन्दं वर्षति ॥५॥

• देवता - पवमानः सोमः
• ऋषिः - बृहन्मतिः
• छन्दः - गायत्री

समीचीना᳓ अनूषत
ह᳓रिं हिन्वन्ति अ᳓द्रिभिः
यो᳓नाव् ऋत᳓स्य सीदत

Strata
Normal

Pāda-label
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).;; repeated line
genre M;; Oldenberg’s gāyatrī-corpus, cf. Oldenberg (1888: 9f.).;; repeated line

Morph
anūṣata ← √nu- ~ nū- (root)
{number:PL, person:3, mood:IND, tense:AOR, voice:MED}

samīcīnā́ḥ ← samīcīná- (nominal stem)
{case:NOM, gender:M, number:PL}

ádribhiḥ ← ádri- (nominal stem)
{case:INS, gender:M, number:PL}

hárim ← hári- (nominal stem)
{case:ACC, gender:M, number:SG}

hinvanti ← √hi- (root)
{number:PL, person:3, mood:IND, tense:PRS, voice:ACT}

r̥tásya ← r̥tá- (nominal stem)
{case:GEN, gender:N, number:SG}

sīdata ← √sad- (root)
{number:PL, person:2, mood:IMP, tense:PRS, voice:ACT}

yónau ← yóni- (nominal stem)
{case:LOC, gender:M, number:SG}

स॒मी॒ची॒नाः । अ॒नू॒ष॒त॒ । हरि॑म् । हि॒न्व॒न्ति॒ । अद्रि॑ऽभिः ।
योनौ॑ । ऋ॒तस्य॑ । सी॒द॒त॒ ॥

• samīcīnā ← samīcīnāḥ ← samīcīna
• [noun], nominative, plural, masculine
• “combined; real.”

• anūṣata ← nū
• [verb], plural, Athematic s aor. (Ind.)
• “praise; shout.”

• hariṃ ← harim ← hari
• [noun], accusative, singular, masculine
• “Vishnu; monkey; Krishna; horse; lion; Indra; Hari; Surya; Hari; haritāla; Hari; snake; frog.”

• hinvanty ← hinvanti ← hi
• [verb], plural, Present indikative
• “impel; send; spur; stimulate; urge.”

• adribhiḥ ← adri
• [noun], instrumental, plural, masculine
• “mountain; rock; seven; stone; adri; grindstone; adri; rock.”

• yonāv ← yonau ← yoni
• [noun], locative, singular, feminine
• “vagina; vulva; uterus; beginning; origin; reincarnation; birthplace; family; production; cause; race; grain; raw material; birth; kind; caste; kinship; bed.”

• ṛtasya ← ṛta
• [noun], genitive, singular, neuter
• “truth; order; fixed order; ṛta [word]; law; custom; custom.”

• sīdata ← sad
• [verb], plural, Present imperative
• “sit down; break down; slow; sink; crumble; fracture; perish; ride; stop; besiege; tire.”

समीचीनाः सम्यगञ्चिताः संगताः स्तोतारः अनूषत स्तुवन्ति । किंच सोमं हरिं हरितवर्णं हिन्वन्ति प्रेरयन्ति गमयन्ति अद्रिभिः ग्रावभिः । यस्मादेवं तस्मात् ऋतस्य यज्ञस्य योनौ स्थाने सीदत निषण्णा भवत हे देवाः ॥ ॥ २९ ॥

English translation:

“The united (worshippers) praise (him), they squeeze (him) forth green-tinted with the stones; sit down (O gods) at the plural ce of sacrifice.”

United they have roared. They impel the tawny one with the stones, (saying,) “Sit in the womb of truth.”

As disc. in the published introduction, this vs. forms a notional ring with vs. 1, with both containing direct speech in a ritual setting in their respective pāda c’s. The speech is more clearly marked in vs. 1, with íti brávan, than it is here. Both the speaker(s) and the addressees are also unclear here. It is likely that the former are the officiating priests, the subjects of the 3rd pl. hinvanti in b and quite possibly of anūṣata in a (so Geldner, Lüders 602), though Renou thinks rather of the soma drinks. As for the addressees of the 2nd pl. impv. sīdata, I think the soma drinks are most likely, as in the identical pāda in IX.13.9, which is preceded by a nom. pl. pávamānāḥ identifying the subject. However, the soma referent in our b pāda is sg.

(hárim) – though this is not really problematic, given the ubiquitous variation between sg.

and pl. soma(s) in these hymns. However, it could also be addressed to the gods arriving at the ritual ground (so Sāyaṇa), the gods whose location was specified in 1c.

In union they have sung the hymn: with stones they urge the Tawny One.
Sit in the place of sacrifice.

Vereint haben sie gesungen; den Falben treiben sie mit den Steinen zum Laufe. Setzet euch auf den ordnungsgemäßen Schoß!

Vereinigt haben sie gejauchzt, durch Steine spornen sie das Ross; Nun setzt euch in des Opfers Schooss.

• पवमानः सोमः
• बृहन्मतिः
• निचृद्गायत्री
• षड्जः

पदार्थान्वयभाषाः - हे परमात्मन् ! (हरिम्) पापों को नाश करनेवाले आपकी (समीचीनाः)सत्कर्मी ऋत्विगादि लोग (अनूषत) स्तुति करते हैं। तथा (अद्रिभिः हिन्वन्ति) इन्द्रियवृत्तियों द्वारा ज्ञान का विषय बनाते हैं (ऋतस्य योनौ सीदत) हे परमात्मन् ! आप सत्य की योनि यज्ञ में स्थित होवें॥६॥

भावार्थभाषाः - याज्ञिक पुरुष अपने अन्तःकरण को यज्ञवेदिस्थानी बनाकर परमात्मज्ञान को हवनीय बनाकर इस ज्ञानमय यज्ञ से प्रजा को सुगन्धित करते हैं। तात्पर्य यह है कि अध्यात्मयज्ञ ही एकमात्र परमात्मप्राप्ति का मुख्य साधन है, अन्य जलस्थलादि कोई वस्तु भी परमात्मप्राप्तिकामुख्य साधन नहीं ॥६॥ यह ३९ वाँ सूक्त और २९ वाँ वर्ग समाप्त हुआ ॥

पदार्थान्वयभाषाः - हे परमात्मन् ! (हरिम्) पापानां विनाशयितारं भवन्तं (समीचीनाः) सत्कर्मिण ऋत्विगादयः (अनूषत) स्तुवन्ति (अद्रिभिः हिन्वन्ति) इन्द्रियवृत्तिभिः ज्ञानविषयीकुर्वन्ति। (ऋतस्य योनौ सीदत) हे भगवन् ! सत्यस्य योनौ यज्ञे तिष्ठ ॥६॥ इति एकोनचत्वारिंशत्तमं सूक्तमेकोनत्रिंशत्तमो वर्गश्च समाप्तः ॥