०८१

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

आ᳓ तू᳓ न इन्द्र क्षुम᳓न्तं
चित्रं᳓ ग्राभं᳓ सं᳓ गृभाय
महाहस्ती᳓ द᳓क्षिणेन

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
ā́ ← ā́ (invariable)

indra ← índra- (nominal stem)
{case:VOC, gender:M, number:SG}

kṣumántam ← kṣumánt- (nominal stem)
{case:ACC, gender:M, number:SG}

naḥ ← ahám (pronoun)
{case:ACC, number:PL}

tú ← tú (invariable)

citrám ← citrá- (nominal stem)
{case:ACC, gender:M, number:SG}

grābhám ← grābhá- (nominal stem)
{case:ACC, gender:M, number:SG}

gr̥bhāya ← √gr̥bhⁱ- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

sám ← sám (invariable)

dákṣiṇena ← dákṣiṇa- (nominal stem)
{case:INS, gender:M, number:SG}

mahāhastī́ ← mahāhastín- (nominal stem)
{case:NOM, gender:M, number:SG}

आ । तु । नः॒ । इ॒न्द्र॒ । क्षु॒ऽमन्त॑म् । चि॒त्रम् । ग्रा॒भम् । सम् । गृ॒भा॒य॒ ।
म॒हा॒ऽह॒स्ती । दक्षि॑णेन ॥

• ā
• [adverb]
• “towards; ākāra; until; ā; since; according to; ā [suffix].”

• tū ← tu
• [adverb]
• “now; then; but; and; now; however; then; then; surely.”

• na ← naḥ ← mad
• [noun], dative, plural
• “I; mine.”

• indra
• [noun], vocative, singular, masculine
• “Indra; leader; best; king; first; head; self; indra [word]; Indra; sapphire; fourteen; guru.”

• kṣumantaṃ ← kṣumantam ← kṣumat
• [noun], accusative, singular, masculine

• citraṃ ← citram ← citra
• [noun], accusative, singular, masculine
• “manifold; extraordinary; beautiful; divers(a); varicolored; bright; bright; bright; outstanding; agitated; aglitter(p); brilliant; painted; obvious; patched; bizarre.”

• grābhaṃ ← grābham ← grābha
• [noun], accusative, singular, masculine

• saṃ ← sam
• [adverb]
• “sam; together; together; saṃ.”

• gṛbhāya ← gṛbhāy ← √grah
• [verb], singular, Present imperative
• “accept.”

• mahāhastī ← mahā ← mahat
• [noun]
• “large; eminent; great; loud; dangerous; strong; long; high; much(a); mahant [word]; ample; very; great; adult; important; dark; high; abundant; violent; remarkable; mighty; big; long.”

• mahāhastī ← hastī ← hastin
• [noun], nominative, singular, masculine

• dakṣiṇena ← dakṣiṇa
• [noun], instrumental, singular, masculine
• “southern; right; south; southerly; dakṣiṇa [word]; sincere; clockwise; deft.”

हे इन्द्र महाहस्ती महाहस्तवान् त्वं तु तदानीमेव नः अस्मभ्यं दातुं क्षुमन्तं शब्दवन्तम् । स्तुत्यमित्यर्थः । चित्रं चायनीयं ग्राभं ग्राहकं ग्रहणार्हं वा धनं दक्षिणेन हस्तेन आ सं गृभाय आभिमुख्येन संगृहाण ॥

English translation:

“Indra, lord of the mighty hand, do you seize for us with your right hand marvellous praise-exciting(riches), worthy to be seized.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

Kṣumantam = śabdamantam stutyam;

Grābham = grahaṇārham, thethunderbolt

Grab for us here a brilliant cattle-rich handful, o Indra,
who have great hands, with your right one.

The apparent etymological play between ‘handful’ and ‘hand’ is unfortunately only found in the English: ‘handful’ is grābhám, ‘hand’ is (mahā)hastī́.

The phraseology seems to belong to dicing; see Lüders (Würfelspiel, 49-50). though curiously Falk (Bruderschaft u. Würfelspiel) does not discuss this passage. See also IX.106.3.

INDRA, God of the mighty arm, gather for us with thy right hand
Manifold and nutritious spoil.

Tu doch, Indra, für uns einen viehreichen, wunderbaren Griff mit der Rechten, der du die große Hand hast!

Greif, o Indra, mit der Rechten gross an Händen du den lichten Glanzbegabten Griff für uns doch.

• इन्द्र:
• कुसीदी काण्वः
• गायत्री
• षड्जः

पदार्थान्वयभाषाः - हे भगवन् ! आपकी कृपा से हम लोगों को (अवद्ये) निन्दा, अपयश, ईर्ष्या आदि दुर्गुण (सीम्) किसी प्रकार (मा+भाक्) प्राप्त न हों, (काष्ठा) जीवन की अन्तिम दशा (उर्वी) बहुत विस्तीर्ण है अर्थात् जीवन के दिन अभी बहुत हैं, अतः हम लोगों को कोई अपकीर्ति प्राप्त न हो। हे ईश ! (धनं+हितम्) आपने इस जगत् में बहुत धन स्थापित किया है, (अरत्नयः) जगत् के असुखकारी जन (अपावृक्ता) जन-समाज से पृथक् होवें ॥८॥

भावार्थभाषाः - प्रत्येक मनुष्य को उचित है कि किसी स्वार्थवश किसी की निन्दा वा स्तुति न करे, अन्यथा संसार में अनेक अशान्तियाँ फैलती हैं ॥८॥

पदार्थान्वयभाषाः - हे भगवन् ! तव कृपया। अस्मान्। अवद्ये=अवद्या=निन्दा। सीम्=सर्वतः। मा भाक्। काष्ठा=अन्तिमा दशा। उर्वी=विस्तृता। धनं=सर्वत्र। हितं=निहितम्। अरत्नयः=अरममाणाः शत्रवः। अपावृक्ता अस्मत्तः पृथग्भूता भवन्तु ॥८॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

विद्मा᳓ हि᳓ त्वा तुविकूर्मिं᳓
तुवि᳓देष्णं तुवी᳓मघम्
तुविमात्र᳓म् अ᳓वोभिः

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
hí ← hí (invariable)

tuvikūrmím ← tuvikūrmí- (nominal stem)
{case:ACC, gender:M, number:SG}

tvā ← tvám (pronoun)
{case:ACC, number:SG}

vidmá ← √vid- 2 (root)
{number:PL, person:1, mood:IND, tense:PRF, voice:ACT}

tuvídeṣṇam ← tuvídeṣṇa- (nominal stem)
{case:ACC, gender:M, number:SG}

tuvī́magham ← tuvī́magha- (nominal stem)
{case:ACC, gender:M, number:SG}

ávobhiḥ ← ávas- (nominal stem)
{case:INS, gender:N, number:PL}

tuvimātrám ← tuvimātrá- (nominal stem)
{case:ACC, gender:M, number:SG}

वि॒द्म । हि । त्वा॒ । तु॒वि॒ऽकू॒र्मिम् । तु॒विऽदे॑ष्णम् । तु॒विऽम॑घम् ।
तु॒वि॒ऽमा॒त्रम् । अवः॑ऽभिः ॥

• vidmā ← vidma ← vid
• [verb], plural, Perfect indicative
• “know; diagnose; perceive; know; accord; notice; deem; mind; learn; specify; watch; recognize; detect; call.”

• hi
• [adverb]
• “because; indeed; for; therefore; hi [word].”

• tvā ← tvad
• [noun], accusative, singular
• “you.”

• tuvikūrmiṃ ← tuvikūrmim ← tuvikūrmi
• [noun], accusative, singular, masculine

• tuvideṣṇaṃ ← tuvi
• [noun]
• “mighty; very; diverse; much(a); many.”

• tuvideṣṇaṃ ← deṣṇam ← deṣṇa
• [noun], accusative, singular, masculine
• “gift; giving.”

• tuvīmagham ← tuvīmagha
• [noun], accusative, singular, masculine

• tuvimātram ← tuvimātra
• [noun], accusative, singular, masculine

• avobhiḥ ← avas
• [noun], instrumental, plural, neuter
• “aid; favor; protection.”

हे इन्द्र त्वा त्वां विद्म हि जानीमः खलु । कीदृशमिति । तुविकूर्मिं बहुकर्माणं तुविदेष्णं बहुप्रदेयं तुविमघं बहुधनं तुविमात्रं बहुप्रमाणम् अवोभिः युक्तम् ॥

English translation:

“We know you the achiever of many great deeds, the bestower of many gifts, the lord of much wealth,vast in size, and full of protection (for your worshippeers).”

For we know you as powerfully ranging, of powerful gifts, of powerful bounty,
of powerful mass, with your help.

Despite Geldner’s appealing “an Gnaden Reichbemessenen” for tuvimātrám ávobhiḥ, tuvimātrá- is a bahuvrīhi built to mā́trā- ‘mass, size’, with accent shift to final syllable (see AiG II.1.297). Geldner’s tr. also breaks the pattern of tuvi- compounds.

We know thee mighty in thy deeds, of mighty bounty, mighty wealth,
Mighty in measure, prompt to aid.

Denn wir kennen dich als den Vielunternehmenden, Vielschenkenden, Vielgebenden, an Gnaden Reichbemessenen.

Denn wir wissen, dass an Thaten, Dass an Gaben, an Geschenken, Spenden, Hülfen du sehr reich bist.

• इन्द्र:
• कुसीदी काण्वः
• निचृद्गायत्री
• षड्जः

पदार्थान्वयभाषाः - हे इन्द्र ! (यद्) जो (यज्ञियम्) यज्ञसम्बन्धी (तुरीयम्) चतुर्थ (नाम) नाम हम लोगों का करता है, (तद्+उश्मसि) उस नाम को हम चाहते हैं, क्योंकि (आद्+इत्) उसके पश्चात् ही तू (नः+पतिः) हम लोगों का पति होता है अर्थात् तब ही यज्ञ करते हुए हम लोग तुझको अपना पति=पालक समझते और मानने लगते हैं ॥९॥

भावार्थभाषाः - पितृनाम, मातृनाम, आचार्यनाम और यज्ञसम्बन्धी नाम ये चार नाम होते हैं। सोमयाज आदि यज्ञिय नाम हैं। मनुष्य जब शुभकर्म में प्रवेश करता है, तब से ही ईश्वर को अपना स्वामी समझने लगता है ॥९॥

पदार्थान्वयभाषाः - हे इन्द्र ! त्वम्। यज्ञियं=यज्ञसम्बन्धि यत्तुरीयं चतुर्थम्। नाम। अस्माकम्। करः=करोषि। तदुश्मसि=तन्नाम वयमिच्छामः। यतः। आदित्=तदनन्तरमेव। नः=अस्माकम्। त्वं पतिः। ओहसे भवसि। तदैव यज्ञं कुर्वन्तो वयं त्वां पतिं स्वीकुर्म इत्यर्थः ॥९॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

नहि᳓ त्वा शूर देवा᳓
न᳓ म᳓र्तासो दि᳓त्सन्तम्
भीमं᳓ न᳓ गां᳓ वार᳓यन्ते

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
devā́ḥ ← devá- (nominal stem)
{case:NOM, gender:M, number:PL}

nahí ← nahí (invariable)

śūra ← śū́ra- (nominal stem)
{case:VOC, gender:M, number:SG}

tvā ← tvám (pronoun)
{case:ACC, number:SG}

dítsantam ← √dā- 1 (root)
{case:ACC, gender:M, number:SG, tense:PRS, voice:ACT, mood:DES}

mártāsaḥ ← márta- (nominal stem)
{case:NOM, gender:M, number:PL}

ná ← ná (invariable)

bhīmám ← bhīmá- (nominal stem)
{case:ACC, gender:M, number:SG}

gā́m ← gáv- ~ gó- (nominal stem)
{case:ACC, gender:M, number:SG}

ná ← ná (invariable)

vāráyante ← √vr̥- (root)
{number:PL, person:3, mood:IND, tense:PRS, voice:MED}

न॒हि । त्वा॒ । शू॒र॒ । दे॒वाः । न । मर्ता॑सः । दित्स॑न्तम् ।
भी॒मम् । न । गाम् । वा॒रय॑न्ते ॥

• nahi
• [adverb]

• tvā ← tvad
• [noun], accusative, singular
• “you.”

• śūra
• [noun], vocative, singular, masculine
• “hero; cock; śūra; Śūra; Vatica robusta; Plumbago zeylanica; warrior; hero; attacker; lentil; wild boar; lion; dog.”

• devā ← devāḥ ← deva
• [noun], nominative, plural, masculine
• “Deva; Hindu deity; king; deity; Indra; deva [word]; God; Jina; Viśvedevās; mercury; natural phenomenon; gambling.”

• na
• [adverb]
• “not; like; no; na [word].”

• martāso ← martāsaḥ ← marta
• [noun], nominative, plural, masculine
• “man.”

• ditsantam ← dits ← √dā
• [verb noun], accusative, singular

• bhīmaṃ ← bhīmam ← bhīma
• [noun], accusative, singular, masculine
• “awful; amazing; terrific; enormous; bhīma [word]; fearful.”

• na
• [adverb]
• “not; like; no; na [word].”

• gāṃ ← gām ← go
• [noun], accusative, singular, masculine
• “cow; cattle; go [word]; Earth; bull; floor; milk; beam; sunbeam; leather; hide; horn; language; bowstring; earth; ox; Svarga.”

• vārayante ← vāray
• [verb], plural, Present indikative
• “ward off; obstruct; restrain.”

हे शूर इन्द्र त्वा त्वां दित्सन्तं दातुमिच्छन्तं देवाः नहि वारयन्ते न निवारयन्ति । तथा मर्तासः मर्त्या अपि न वारयन्ते । भीमं न गां भयजनकं वृषभं यवसे प्रवृत्तमिव । तं यथा वारयितुं न शक्नुवन्ति तद्वत् ॥

English translation:

“Hero, when you desire to give, neither gods nor men can stay you, as (they cannot stay) a terrible bull.”

For when you wish to give, o champion, neither gods nor mortals
hinder you, anymore than they would a fearsome bull.

Hero, when thou art fain to give, neither may Gods nor mortal men
Restrain thee like a fearful Bull.

Wenn du geben willst, halten dich ja weder Götter noch Sterbliche auf, so wenig wie einen furchtbaren Stier, o Held.

Denn, o Held, nicht hemmen Götter dich, noch Menschen, wenn du spendest, Dich, der wildem Stiere gleichet.

• इन्द्र:
• कुसीदी काण्वः
• निचृद्गायत्री
• षड्जः

पदार्थान्वयभाषाः - (अमृताः) हे मरणरहित (देवाः) दिव्यगुणसहित पुरुषो ! (वः) आपको (उत) और (याः+च+देवीः) जो आप लोगों की स्त्रियाँ हैं, उनको भी (एकद्यूः) दैनिक यज्ञकर्ता सदा (अवीवृधत्) बढ़ाते और (अमन्दीत्) आनन्दित करते हैं, अतः (तस्मै+उ) उसको (प्रशस्तम्+राधः) प्रशस्त धन विज्ञान आदि दो और (धियावसुः) हृदयज्ञान और क्रिया में निवासी परमेश्वर हमारे निकट (मक्षू) शीघ्र और (प्रातः) प्रातःकाल ही (जगम्यात्) आवे ॥१०॥

पदार्थान्वयभाषाः - हे अमृताः=मरणरहिताः ! हे देवाः ! एकद्यूः= दैनिकयज्ञकर्त्ता। वः=युष्मान्। अवीवृधत्=वर्धयति। स्तुत्या। अमन्दीत्=आनन्दयति। उत=अपि च। युष्माकं मध्ये याः। च+देवीः=देव्यः। ता अपि वर्धयति=आनन्दयति च। ते यूयम्। तस्मै+उ। राधः=धनादिकम्। प्रशस्तम्। कृणुत। युष्माकं कृपया। धियावसुः=हृदयवासी, ज्ञाने विराजमानः। मक्षू=शीघ्रम्। प्रातरेव। जगम्यात्=गच्छेत् ॥१०॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

ए᳓तो नु इ᳓न्द्रं स्त᳓वाम
इ᳓शानं व᳓स्वः स्वरा᳓जम्
न᳓ रा᳓धसा मर्धिषन् नः

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.;; repeated line
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
ā́ ← ā́ (invariable)

índram ← índra- (nominal stem)
{case:ACC, gender:M, number:SG}

ita ← √i- 1 (root)
{number:PL, person:2, mood:IMP, tense:PRS, voice:ACT}

nú ← nú (invariable)

stávāma ← √stu- (root)
{number:PL, person:1, mood:SBJV, tense:PRS, voice:ACT}

u ← u (invariable)

ī́śānam ← √īś- (root)
{case:NOM, gender:M, number:SG, voice:MED}

svarā́jam ← svarā́j- (nominal stem)
{case:ACC, gender:M, number:SG}

vásvaḥ ← vásu- (nominal stem)
{case:GEN, gender:N, number:SG}

mardhiṣat ← √mr̥dh- (root)
{number:SG, person:3, mood:SBJV, tense:AOR, voice:ACT}

ná ← ná (invariable)

naḥ ← ahám (pronoun)
{case:ACC, number:PL}

rā́dhasā ← rā́dhas- (nominal stem)
{case:INS, gender:N, number:SG}

आ । इ॒त॒ । ऊं॒ इति॑ । नु । इन्द्र॑म् । स्तवा॑म । ईशा॑नम् । वस्वः॑ । स्व॒ऽराज॑म् ।
न । राध॑सा । म॒र्धि॒ष॒त् । नः॒ ॥

• eto ← eta ← e ← √i
• [verb], plural, Present imperative
• “come; travel.”

• eto ← u
• [adverb]
• “ukāra; besides; now; indeed; u.”

• nv ← nu
• [adverb]
• “now; already.”

• indraṃ ← indram ← indra
• [noun], accusative, singular, masculine
• “Indra; leader; best; king; first; head; self; indra [word]; Indra; sapphire; fourteen; guru.”

• stavāmeśānaṃ ← stavāma ← stu
• [verb], plural, Present conjunctive (subjunctive)
• “laud; praise; declare; stu.”

• stavāmeśānaṃ ← īśānam ← īś
• [verb noun], accusative, singular
• “govern; command; master; dominate; can; reign; control; own.”

• vasvaḥ ← vasu
• [noun], genitive, singular, neuter
• “wealth; property; gold; vasu [word]; ruby; treasure; jewel.”

• svarājam ← sva
• [noun]
• “own(a); respective(a); akin(p); sva [word]; individual; present(a); independent.”

• svarājam ← rājam ← rāj
• [noun], accusative, singular, masculine
• “king; best; rāj; rāj [word].”

• na
• [adverb]
• “not; like; no; na [word].”

• rādhasā ← rādhas
• [noun], instrumental, singular, neuter
• “gift; munificence; liberality; bounty.”

• mardhiṣan ← mardhiṣat ← mṛdh
• [verb], singular, Aorist conj./subj.
• “neglect.”

• naḥ ← mad
• [noun], accusative, plural
• “I; mine.”

हे अस्मदीया जनाः एतो आगच्छतैव नु क्षिप्रम्। किं कर्तुम् । स्तवाम इन्द्रम् । कीदृशं तम् । वस्वः वसुनः धनस्य ईशानं स्वामिनं स्वराजं स्वयमेव राजमानं स्वर्गे राजमानं वा । नः अस्मान् इन्द्रेणानुगृहीतान् राधसा धनेनान्यो धनी न मर्धिषत् न बाधताम् । आढ्यानामस्मत्समानानामप्याढ्यत्वाय स्तवामेत्यर्थः ॥

English translation:

“Hasten here, let us glorify Indra the lord of wealth, the self- resplendent, let none vex, us by his wealth.”

Come now! Let us praise Indra, the sovereign king who holds sway over goods.
He will not neglect us with his generosity.

On the accent on stávāma see disc. ad VIII.29.14.

Come, let us glorify Indra, Lord supreme of wealth, Self-ruling King:
In bounty may he harm us not.

Wohlan, jetzt wollen wir Indra preisen, den Selbstherrscher, der über das Gut schaltet. Er möge uns mit seiner Gabe nicht zurücksetzen.

Kommt nun, lasst uns Indra preisen, der selbstherrschend Gut besitzet; Nicht versäum’ er uns mit Gaben.

• इन्द्र:
• कुसीदी काण्वः
• विराड्गायत्री
• षड्जः

पुनरपि परमात्मा की प्रार्थना आरम्भ करते हैं।

पदार्थान्वयभाषाः - (इन्द्र) हे सर्वद्रष्टा परमेश्वर ! जिस कारण तू (महाहस्ती) महाशक्तिशाली है, इसलिये (दक्षिणेन) महाबलवान् हस्त से (नः) हमारे लिये (क्षुमन्तम्) प्रशस्त (चित्रम्) चित्र विचित्र नाना प्रकारयुक्त (ग्राभम्) ग्रहणीय वस्तुओं को (संगृभाय) संग्रह कीजिये ॥१॥

भावार्थभाषाः - वेद आरोप करके कहीं वर्णन करते हैं, अतः यहाँ हस्त का निरूपण है। ज्ञानादिक जो प्रशस्त धन है, उसकी याचना उससे करनी चाहिये ॥१॥

परमात्मनः प्रार्थनं पुनरप्यारभते।

पदार्थान्वयभाषाः - हे इन्द्र ! सर्वद्रष्टः यतस्त्वम्। महाहस्ती=महाहस्तवान् महाशक्तिस्त्वं वर्तसे। अतः। दक्षिणेन=दक्षेण=महाबलवता हस्तेन। नः=अस्मदर्थम्। क्षुमन्तं=प्रशस्तम्। चित्रं=चायनीयम्। ग्राभं=गृहणीयम्। ज्ञानादिकम्। संगृभाय=संगृहाण ॥१॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

प्र᳓ स्तोषद् उ᳓प गासिषच्
छ्र᳓वत् सा᳓म गीय᳓मानम्
अभि᳓ रा᳓धसा जुगुरत्

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
gāsiṣat ← √gā(y)- (root)
{number:SG, person:3, mood:SBJV, tense:AOR, voice:ACT}

prá ← prá (invariable)

stoṣat ← √stu- (root)
{number:SG, person:3, mood:SBJV, tense:PRS, voice:ACT}

úpa ← úpa (invariable)

gīyámānam ← √gā(y)- (root)
{case:NOM, gender:M, number:SG, tense:PRS, voice:PASS}

sā́ma ← sā́man- (nominal stem)
{case:ACC, gender:N, number:SG}

śrávat ← √śru- (root)
{number:SG, person:3, mood:SBJV, tense:AOR, voice:ACT}

abhí ← abhí (invariable)

jugurat ← √gr̥̄- 1 (root)
{number:SG, person:3, mood:SBJV, tense:PRF, voice:ACT}

rā́dhasā ← rā́dhas- (nominal stem)
{case:INS, gender:N, number:SG}

प्र । स्तो॒ष॒त् । उप॑ । गा॒सि॒ष॒त् । श्रव॑त् । साम॑ । गी॒यमा॑नम् ।
अ॒भि । राध॑सा । जु॒गु॒र॒त् ॥

• pra
• [adverb]
• “towards; ahead.”

• stoṣad ← stoṣat ← stu
• [verb], singular, Aorist conj./subj.
• “laud; praise; declare; stu.”

• upa
• [adverb]
• “towards; on; next.”

• gāsiṣac ← gāsiṣat ← gā
• [verb], singular, Aorist conj./subj.
• “sing; praise; jap; recite; describe.”

• chravat ← śravat ← śru
• [verb], singular, Aorist conj./subj.
• “listen; come to know; hear; hear; listen; study; heed; learn.”

• sāma ← sāman
• [noun], accusative, singular, neuter
• “Sāman; Sama-Veda; song; sāman [word]; hymn.”

• gīyamānam ← gā
• [verb noun], accusative, singular
• “sing; praise; jap; recite; describe.”

• abhi
• [adverb]
• “towards; on.”

• rādhasā ← rādhas
• [noun], instrumental, singular, neuter
• “gift; munificence; liberality; bounty.”

• jugurat ← gur
• [verb], singular, Perfect conjunctive (subj.)

पूर्वमन्त्रे स्तवामेत्युक्तम् । तदेव स्तोत्रमिन्द्रः प्र स्तोषत् । प्रस्तुत्वा च गासिषत् उपगानं च करोतु । तदर्थं गीयमानं साम स्तोत्रं श्रवत् शृणोतु । राधसा धनेन च युक्तोऽस्मान अभि जुगुरत् अभिगृणातु स्वीकुर्विति ॥ ॥ ३७ ॥ (ग-पुस्तकेऽस्य मन्त्रस्य भाष्यमेवं विद्यते-सोता इन्द्रं प्रस्तोतु। उपगासिषदुपगानं च करोतु । गीयमानं साम श्रवत् शृणोतु । राधसा धनेन प्रसाधनेन वा युक्तोऽस्मानभिजुगुरदभिगृणातु स्वीकुर्विति ।)

English translation:

“May (Indra) sing the prelude, may he sing the accompaniment, may he listen to our hymn as it ischanted; may he, endowed with wealth, accept us favourably.”

Commentary by Sāyaṇa: Ṛgveda-bhāṣya

May he sing the accompaniment: i.e., let him actas prastotā and upagatā; cf. Aitareya Brāhmaṇa 3.23; 7.1 for a description of the functions of theseassistants at a sāman

He will start up the praise; he will join in the singing; he will listen to the sāman being sung.
He will greet it with generosity.

Geldner suggests that the verbs in pāda a (prá stoṣat and úpa gāsiṣat respectively) show that Indra is acting as Prastotar (the first assistant to the Udgātar, responsible for chanting the prastāva) and Upagātar (subordinate chanter, at least four of whom sing “ho” continuously in a low tone), priestly titles not found in the ṚV, though their functions may be. Both roles would connect him with the Sāma Veda, as does his listening to the sāman in pāda b. Oldenberg thinks rather that the priest is the subject of pāda a, but this seems unlikely in this strong Indra context.

Let prelude sound and following chant so let him hear the Saman sung,
And with his bounty answer us.

Er stimme den Gesang an, er falle ein, er höre die gesungene Weise; er antwortet mit einer Gabe.

Rühmlich handelnd stimme ein er, höre die gesungne Weise Und belohne mit Geschenk uns.

• इन्द्र:
• कुसीदी काण्वः
• गायत्री
• षड्जः

पदार्थान्वयभाषाः - हे इन्द्र ! (अवोभिः) आपकी महती रक्षा के द्वारा हम मनुष्य (विद्म+हि) इस बात को अच्छे प्रकार जानते हैं कि (त्वा) तू (तुविकूर्मिम्) सर्वकर्मा महाशक्ति (तुविदेष्णम्) सर्वदाता महादानी (तुविमघम्) सर्वधन (तुविमात्रम्) सर्वव्यापी है, ऐसा तुझे हम जानते हैं, अतः हम पर कृपा कर ॥२॥

भावार्थभाषाः - ईश्वर सर्वशक्तिमान् सर्वधन सर्वदाता है, अतः वही प्रार्थ्य और स्तुत्य है ॥२॥

पदार्थान्वयभाषाः - हे इन्द्र ! त्वा=त्वाम्। तुविकूर्मिम्=सर्वकर्माणं महाशक्तिम्। तुविदेष्णम्=महादानम्। तुविमघम्=महाधनं सर्वधनम्। तुविमात्रम्=सर्वमात्रं सर्वव्यापकम्। अवोभिः=रक्षाभिः सह। विद्म+हि=जानीम एव ॥२॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

आ᳓ नो भर द᳓क्षिणेन
अभि᳓ सव्ये᳓न प्र᳓ मृश
इ᳓न्द्र मा᳓ नो व᳓सोर् नि᳓र् भाक्

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
ā́ ← ā́ (invariable)

bhara ← √bhr̥- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

dákṣiṇena ← dákṣiṇa- (nominal stem)
{case:INS, gender:M, number:SG}

naḥ ← ahám (pronoun)
{case:ACC, number:PL}

abhí ← abhí (invariable)

mr̥śa ← √mr̥ś- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

prá ← prá (invariable)

savyéna ← savyá- (nominal stem)
{case:INS, gender:M, number:SG}

bhāk ← √bhaj- (root)
{number:SG, person:3, mood:INJ, tense:AOR, voice:ACT}

índra ← índra- (nominal stem)
{case:VOC, gender:M, number:SG}

mā́ ← mā́ (invariable)

naḥ ← ahám (pronoun)
{case:ACC, number:PL}

nís ← nís (invariable)

vásoḥ ← vásu- (nominal stem)
{case:GEN, gender:N, number:SG}

आ । नः॒ । भ॒र॒ । दक्षि॑णेन । अ॒भि । स॒व्येन । प्र । मृ॒श॒ ।
इन्द्र॑ । मा । नः॒ । वसोः॑ । निः । भा॒क् ॥

• ā
• [adverb]
• “towards; ākāra; until; ā; since; according to; ā [suffix].”

• no ← naḥ ← mad
• [noun], accusative, plural
• “I; mine.”

• bhara ← bhṛ
• [verb], singular, Present imperative
• “bring; hold; fill; support; wear; possess; carry; nourish; keep; hire; have; satiate; follow; bear.”

• dakṣiṇenābhi ← dakṣiṇena ← dakṣiṇa
• [noun], instrumental, singular, masculine
• “southern; right; south; southerly; dakṣiṇa [word]; sincere; clockwise; deft.”

• dakṣiṇenābhi ← abhi
• [adverb]
• “towards; on.”

• savyena ← savya
• [noun], instrumental, singular, masculine
• “left; savya [word].”

• pra
• [adverb]
• “towards; ahead.”

• mṛśa ← mṛś
• [verb], singular, Present imperative
• “touch.”

• indra
• [noun], vocative, singular, masculine
• “Indra; leader; best; king; first; head; self; indra [word]; Indra; sapphire; fourteen; guru.”

• mā
• [adverb]
• “not.”

• no ← naḥ ← mad
• [noun], accusative, plural
• “I; mine.”

• vasor ← vasoḥ ← vasu
• [noun], ablative, singular, neuter
• “wealth; property; gold; vasu [word]; ruby; treasure; jewel.”

• nir ← niḥ
• [adverb]
• “niḥ; away; out; without.”

• bhāk ← bhaj
• [verb], singular, Aorist inj. (proh.)
• “eat; enjoy; enter (a state); worship; love; flee; possess; fall to one’s share; partake; share; get; approach; love; use.”

हे इन्द्र नः अस्मभ्यम् आ भर । आहृत्य दक्षिणेन सव्येन च हस्तेनोभाभ्यां हस्ताभ्याम् अभि प्र मृश । प्रयच्छेत्यर्थः। नः अस्मान् वसोः धनात् मा निर्भाक् मा निर्भाक्षीः ॥

English translation:

“Bring us (gifts) with your right hand, and with your left bestow them on us; exclude us not, Indra, fromwealth.”

Bring to us with your right hand; seize with your left.
Indra, don’t deal us out of goods.

The verbs ā́√bhṛ and (abhí) prá √mṛś are also paired in VIII.21.16 drḍ̥ hā cid aryáḥ prá mrśḁ̄ bhy ā́bhara “Seize hold of even the firmly fixed (goods) of the stranger and bring them here.”

O Indra, with thy right hand bring, and with thy left remember us.
Let us not lose our share of wealth.

Bring uns mit der Rechten, greif mit der Linken zu! Indra, schließ uns nicht von dem Gute aus!

Bring uns Schätze mit der Rechten, greife zu mit deiner Linken, Theile Gut uns mit, o Indra.

• इन्द्र:
• कुसीदी काण्वः
• निचृद्गायत्री
• षड्जः

उसका महत्त्व दिखलाते हैं।

पदार्थान्वयभाषाः - (शूर) हे महावीर सर्वशक्ते ईश ! (दित्सन्तम्) इस जगत् को दान देते हुए (त्वा) तुझको (देवाः+नहि+वारयन्ते) देवगण निवारण नहीं कर सकते (न+मर्तासः) मनुष्यगण भी तुझको निवारण नहीं कर सकते। (न) जैसे (भीमम्) भयानक (गाम्) साँड को रोक नहीं सकते ॥३॥

भावार्थभाषाः - वह ईश्वर सबसे बलवान् है और अपने कार्य्य में परम स्वतन्त्र है, अतः वहाँ किसी की शक्ति काम नहीं करती ॥३॥

तस्य महत्त्वं दर्शयति।

पदार्थान्वयभाषाः - हे शूर ! दित्सन्तम्=दातुमिच्छन्तम्। त्वा देवाः। नहि वारयन्ते। न च मर्तासो मनुष्याः। न=यथा। भीमं गां वृषभं न वारयन्ते ॥३॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

उ᳓प क्रमस्व आ᳓ भर
धृषता᳓ धृष्णो ज᳓नानाम्
अ᳓दाशूष्टरस्य वे᳓दः

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
ā́ ← ā́ (invariable)

bhara ← √bhr̥- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

kramasva ← √kramⁱ- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:MED}

úpa ← úpa (invariable)

dhr̥ṣatā́ ← √dhr̥ṣ- (root)
{case:INS, gender:M, number:SG, tense:PRS, voice:ACT}

dhr̥ṣṇo ← dhr̥ṣṇú- (nominal stem)
{case:VOC, gender:M, number:SG}

jánānām ← jána- (nominal stem)
{case:GEN, gender:M, number:PL}

ádāśūṣṭarasya ← ádāśūṣṭara- (nominal stem)
{case:GEN, gender:M, number:SG}

védaḥ ← védas- 1 (nominal stem)
{case:NOM, gender:N, number:SG}

उप॑ । क्र॒म॒स्व॒ । आ । भ॒र॒ । धृ॒ष॒ता । धृ॒ष्णो॒ इति॑ । जना॑नाम् ।
अदा॑शूःऽतरस्य । वेदः॑ ॥

• upa
• [adverb]
• “towards; on; next.”

• kramasvā ← kramasva ← kram
• [verb], singular, Present imperative
• “kram; step; go; continue; proceed; traverse; heat.”

• kramasvā ← ā
• [adverb]
• “towards; ākāra; until; ā; since; according to; ā [suffix].”

• bhara ← bhṛ
• [verb], singular, Present imperative
• “bring; hold; fill; support; wear; possess; carry; nourish; keep; hire; have; satiate; follow; bear.”

• dhṛṣatā ← dhṛṣ
• [verb noun], instrumental, singular
• “dare; attack.”

• dhṛṣṇo ← dhṛṣṇu
• [noun], vocative, singular, masculine
• “brave; ferocious; strong.”

• janānām ← jana
• [noun], genitive, plural, masculine
• “people; national; man; relative; jan; Janaloka; person; jana [word]; man; attendant; Jana; foreigner; inhabitant; group.”

• adāśūṣṭarasya ← a
• [adverb]
• “not; akāra; a [taddhita]; a [word]; a; a.”

• adāśūṣṭarasya ← dāśūṣṭarasya ← dāśūṣṭara
• [noun], genitive, singular, masculine

• vedaḥ ← vedas
• [noun], accusative, singular, neuter
• “property.”

हे इन्द्र त्वम् उप क्रमस्व धनं प्रत्युपगच्छ । प्रवृत्तो भव वा दातुम् । हे धृष्णो धर्षक शत्रूणां धृषता धृष्टेन चेतसा युक्तः सन् आ भर आहर च । कस्य धनमाहरेति उच्यते । जनानां मध्ये अदाशूष्टरस्य अत्यन्तमदातृतमस्य वेदः धनम् ॥

English translation:

“Come here, and bring us, daring one, with your resolute (mind), the wealth of him who is pre-eminentlya niggard among men.”

Hop to! Bring here boldly, bold one, for the peoples
the possessions of the very impious.

Come nigh, O Bold One, boldly bring hither the riches of the churl
Who giveth least of all the folk.

Geh ans Werk, bring uns kühnen Sinnes, du Kühner, die Habe des, der unter den Leuten am wenigsten spendet.

Schreite hin und bringe kecklich, kühner, her den Schatz des Mannes, Welcher weniger dir huldigt.

• इन्द्र:
• कुसीदी काण्वः
• निचृद्गायत्री
• षड्जः

पदार्थान्वयभाषाः - हे मनुष्यो ! (एत) आइये। हम सब मिलकर (नु) इस समय (इन्द्रम्+स्तवाम) उस परमात्मा का कीर्तिगान और स्तवन करें, जो (वस्वः+ईशानम्) इस जगत् और धन का स्वामी और अधिकारी है और (स्वराजम्) स्वतन्त्र राजा और स्वयं विराजमान देव है। जिसकी स्तुति से अन्य कोई भी (नः) हम लोगों को (राधसा) धन के कारण (न+मर्धिषत्) बाधा नहीं पहुँचा सकता ॥४॥

भावार्थभाषाः - जो जन ईश्वर में विश्वास कर उसकी आज्ञा पर चलता रहता है, उसको बाह्य या आन्तरिक बाधा नहीं पहुँच सकती ॥४॥

पदार्थान्वयभाषाः - हे मनुष्याः ! एतो=एत=आगच्छत। नु=इदानीम्। वस्वः=वसुनः धनस्य जगतश्चेशानम्। स्वराजं=स्वयमेव राजमानमिन्द्रम्। स्तवाम। एतेन स्तवेन। नोऽस्मान्। अन्येन राधसा=धनेन। मर्धिषत्=न बाधताम् ॥४॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

इ᳓न्द्र य᳓ उ नु᳓ ते अ᳓स्ति
वा᳓जो वि᳓प्रेभिः स᳓नित्वः
अस्मा᳓भिः सु᳓ तं᳓ सनुहि

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
ásti ← √as- 1 (root)
{number:SG, person:3, mood:IND, tense:PRS, voice:ACT}

índra ← índra- (nominal stem)
{case:VOC, gender:M, number:SG}

nú ← nú (invariable)

te ← tvám (pronoun)
{case:DAT, number:SG}

u ← u (invariable)

yáḥ ← yá- (pronoun)
{case:NOM, gender:M, number:SG}

sánitvaḥ ← sánitva- (nominal stem)
{case:NOM, gender:M, number:SG}

vā́jaḥ ← vā́ja- (nominal stem)
{case:NOM, gender:M, number:SG}

víprebhiḥ ← vípra- (nominal stem)
{case:INS, gender:M, number:PL}

asmā́bhiḥ ← ahám (pronoun)
{case:INS, number:PL}

sanuhi ← √sanⁱ- (root)
{number:SG, person:2, mood:IMP, tense:PRS, voice:ACT}

sú ← sú (invariable)

tám ← sá- ~ tá- (pronoun)
{case:ACC, gender:M, number:SG}

इन्द्र॑ । यः । ऊं॒ इति॑ । नु । ते॒ । अस्ति॑ । वाजः॑ । विप्रे॑भिः । सनि॑त्वः ।
अ॒स्माभिः॑ । सु । तम् । स॒नु॒हि॒ ॥

• indra
• [noun], vocative, singular, masculine
• “Indra; leader; best; king; first; head; self; indra [word]; Indra; sapphire; fourteen; guru.”

• ya ← yaḥ ← yad
• [noun], nominative, singular, masculine
• “who; which; yat [pronoun].”

• u
• [adverb]
• “ukāra; besides; now; indeed; u.”

• nu
• [adverb]
• “now; already.”

• te ← tvad
• [noun], genitive, singular
• “you.”

• asti ← as
• [verb], singular, Present indikative
• “be; exist; become; originate; happen; result; be; dwell; be born; stay; be; equal; exist; transform.”

• vājo ← vājaḥ ← vāja
• [noun], nominative, singular, masculine
• “prize; Vāja; reward; reward; Ribhus; vigor; strength; contest.”

• viprebhiḥ ← vipra
• [noun], instrumental, plural, masculine
• “Brahmin; poet; singer; priest; guru; Vipra.”

• sanitvaḥ ← san
• [verb noun], nominative, singular
• “win; get; gain.”

• asmābhiḥ ← mad
• [noun], instrumental, plural
• “I; mine.”

• su
• [adverb]
• “very; well; good; nicely; beautiful; su; early; quite.”

• taṃ ← tam ← tad
• [noun], accusative, singular, masculine
• “this; he,she,it (pers. pron.); respective(a); that; nominative; then; particular(a); genitive; instrumental; accusative; there; tad [word]; dative; once; same.”

• sanuhi ← san
• [verb], singular, Present imperative
• “win; get; gain.”

हे इन्द्र यः वाजः अन्नं विप्रेभिः मेधाविभिः सनित्वः संभजनीयः ते तव अस्ति तं वाजम् अस्माभिः याचितः सन् अस्मभ्यं वा सु सुष्ठु सनुहि देहि ॥

English translation:

“O Indra, give us abundantly that wealth is yours, and which is to be obtained by the wise (worshippers).”

Indra, the prize that now is yours is to be won by the inspired poets. Win it with us.

I make sánitvaḥ the predicate of a main clause (b) on which the relative clause (a) is dependent, because I am reluctant to take ásti as a mere auxiliary with the gerundive. This requires taking c as a separate sentence. Geldner takes ab as a single dependent clause, with c as the main clause.

Indra, the booty which thou hast with holy singers to receive,
Even that booty win with us.

Indra, dein Siegerpreis, der von den Redekundigen zu gewinnen ist, den gewinne fein mit uns!

Welche Labung du, o Indra, durch die Sänger musst empfangen, Die sollst du durch uns empfangen.

• इन्द्र:
• कुसीदी काण्वः
• गायत्री
• षड्जः

पदार्थान्वयभाषाः - मनुष्यगण उस परमात्मा की (प्र+स्तोषत्) अच्छे प्रकार स्तुति करें (गासिषत्) गान करें (गीयमानम्+साम) गीयमान स्तुति को (श्रवत्) सुनें और (राधसा) अभ्युदय से युक्त होकर (अभि+जुगुरत्) सर्वत्र ईश्वरीय आज्ञा का प्रचार करें ॥५॥

भावार्थभाषाः - सब प्रकार उसमें मन लगावें, यह इसका आशय है ॥५॥

पदार्थान्वयभाषाः - मनुष्यस्तमीषम्। प्र+स्तोषत्=प्रकर्षेण स्तौतु। उप+गासिषत्=उपगायति। गीयमानं साम। श्रवत्=शृणोतु। तथा राधसा=अभ्युदयेन=अभि। जुगुरत्=अभिगृणातु ॥५॥

• देवता - इन्द्रः
• ऋषिः - कुसीदी काण्वः
• छन्दः - गायत्री

सद्योजु᳓वस् ते वा᳓जा
अस्म᳓भ्यं विश्व᳓श्चन्द्राः
व᳓शैश् च मक्षू᳓ जरन्ते

Strata
Strophic

Pāda-label
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.
genre M;; Trochaic gāyatrī; see Oldenberg (1888) 25 and Vedic Metre (Arnold, 1905) 165.

Morph
sadyojúvaḥ ← sadyojū́- (nominal stem)
{case:NOM, gender:M, number:PL}

te ← tvám (pronoun)
{case:DAT, number:SG}

vā́jāḥ ← vā́ja- (nominal stem)
{case:NOM, gender:M, number:PL}

asmábhyam ← ahám (pronoun)
{case:DAT, number:PL}

viśváścandrāḥ ← viśváścandra- (nominal stem)
{case:NOM, gender:M, number:PL}

ca ← ca (invariable)

jarante ← √gr̥̄- 1 (root)
{number:PL, person:3, mood:IND, tense:PRS, voice:MED}

makṣú ← makṣú- (nominal stem)
{case:ACC, gender:N, number:SG}

váśaiḥ ← váśa- (nominal stem)
{case:INS, gender:M, number:PL}

स॒द्यः॒ऽजुवः॑ । ते॒ । वाजाः॑ । अ॒स्मभ्य॑म् । वि॒श्वऽच॑न्द्राः ।
वशैः॑ । च॒ । म॒क्षु । ज॒र॒न्ते॒ ॥

• sadyojuvas ← sadyas
• [adverb]
• “immediately; just; daily; sadyas [word].”

• sadyojuvas ← juvaḥ ← jū
• [noun], nominative, plural, masculine
• “fleet.”

• te ← tvad
• [noun], genitive, singular
• “you.”

• vājā ← vājāḥ ← vāja
• [noun], nominative, plural, masculine
• “prize; Vāja; reward; reward; Ribhus; vigor; strength; contest.”

• asmabhyaṃ ← asmabhyam ← mad
• [noun], dative, plural
• “I; mine.”

• viśvaścandrāḥ ← viśva
• [noun]
• “all(a); whole; complete; each(a); viśva [word]; completely; wholly.”

• viśvaścandrāḥ ← ścandrāḥ ← ścandra
• [noun], nominative, plural, masculine
• “shining; glistening; brilliant.”

• vaśaiś ← vaśaiḥ ← vaśa
• [noun], instrumental, plural, masculine
• “control; dominion; influence; power; Vaśa; vaśa [word]; will; authority; control; wish; supervision.”

• ca
• [adverb]
• “and; besides; then; now; even.”

• makṣū
• [adverb]
• “promptly; soon; quickly.”

• jarante ← jṛ
• [verb], plural, Present indikative
• “sing.”

हे इन्द्र ते तव वाजाः अस्मभ्यं सद्योजुवः शीघ्रं गन्तारो भवन्तु । कीदृशास्ते । विश्वचन्द्राः सर्वहिरण्योपेता बहूनामाह्लादका वा । अस्मदीयाश्च जनाः वशैः कामैरनेकैर्युक्ताः मक्षु शीघ्रं जरन्ते स्तुवन्ति ॥ ॥ ३८ ॥

English translation:

“May your all-rejoicing riches speedily come to us; full of desires, men immediately offer their praises.”

Your all-glittering prizes come speeding in an instant to us.
They awaken at our will and right away.

Geldner, Mayr (PN), followed by Klein (DGRV I.104) and Scarlatta (175), take váśaiḥ as a PN (“by the Vaśas”). This is possible but not necessary; as Geldner (n.) reports, Sāyaṇa takes it in its usual sense, as I do.

The verb jarante is taken by Gotō (150) to ‘awaken’, an interpretation I follow. Although the notion of prizes “awakening” may seem strange, since the Dakṣiṇā is distributed at the dawn sacrifice, it makes ritual sense. Others (Geldner, Klein, Scarlatta) take it rather to ‘sing’, but this requires the form to be passive (Klein “and in the morning are sung of by the Vaśas”; Geldner’s tr. is actually a “‘Kompromiss’- Übersetzung,” in Gotō’s phrase [150 n. 226] “… werden … wachgesungen,” incorporating both ‘wake’ and ‘sing’, but still as a passive). However, járate ‘sing’ is always active in value.

I take ca in c as inverse “X ca Y” connecting the two adverbials; Geldner, Klein as connecting the two clauses, ab and c.

Indra, thy swiftly-coming spoil, the booty which rejoices all,
Sounds quick in concert with our hopes.

Deine allschimmernden Belohnungen beeilen sich alsbald für uns, und werden von den Vasa´s in aller Frühe wachgesungen.

Deine reichgeschmückten Gaben kommen zu uns her in Eile, Durch Gebete nahen schnell sie.

• इन्द्र:
• कुसीदी काण्वः
• विराड्गायत्री
• षड्जः

पदार्थान्वयभाषाः - हे भगवन् ! (दक्षिणेन) दक्षिण हस्त से (नः) हम लोगों को (आ+भर) धनधान्य से पूर्ण कर (सव्येन) बायें हाथ से (अभि+प्रमृश) चारों ओर रक्षा कर, हे इन्द्र (नः) हम लोगों को (वसोः) धन और वास से (मा+निर्भाक्) मत अलग कर ॥६॥

भावार्थभाषाः - यहाँ पुरुषत्व का आरोप करके वर्णन किया गया है, इसलिये दक्षिण और सव्य शब्द का प्रयोग है। ईश्वर हम लोगों का चारों ओर से भरण-पोषण कर रहा है और विस्तृत धन और वास दे रहा है, अतः वही मनुष्यों का पूज्य देव है ॥६॥

पदार्थान्वयभाषाः - हे भगवन् ! दक्षिणेन हस्ते। नः=अस्मान्। आ+भर=पोषय सव्येन च अभिप्रमृश। अभितः प्ररक्ष। हे इन्द्र। नः=अस्मान्। वसोः=धनात्। मा+निर्भाक्=निर्भाक्षीः ॥६॥