विश्वास-प्रस्तुतिः
भव-तपन-तापित–भक्त-जन-भद्राराम !
मूलम्
भव-तपन-तापित–भक्त-जन-भद्राराम !
शठकोपः (En)
Hail to Thee, My Lord, who is the cool and comfortable flower garden for those afflicted by the scorching Sun of SamsAram! When those suffering intensely from the tApams of SamsAram meditate on Your cool and comforting ThirumEni, they gain the soothing anubahavam of residing in a shady and verdant flower garden.
विश्वास-प्रस्तुतिः
श्री-राम-भद्र !
मूलम्
श्री-राम-भद्र !
शठकोपः (En)
Hail to Thee, My Lord, who is helps Your bhakthAs fall in love with Your most auspicious divya MangaLa Vigraham and grant them all soubhAgyams!
विश्वास-प्रस्तुतिः
नमस् ते पुनस् ते नमः ॥
मूलम्
नमस् ते पुनस् ते नमः ॥
शठकोपः (En)
NamaskArams to You, My Lord of such limitless glories! AdiyEn salutes again and again Your sacred feet and Your SarvEswarathvam!
विश्वास-प्रस्तुतिः
चतुर्-मुखेश्वर-मुखैः
पुत्र-पौत्रादि-शालिने ।
नमः सीता-समेताय
रामाय गृह-मेधिने ॥
मूलम्
चतुर्-मुखेश्वर-मुखैः
पुत्र-पौत्रादि-शालिने ।
नमः सीता-समेताय
रामाय गृह-मेधिने ॥
शठकोपः (En)
AdiyEn’s namaskArams to Sri Raamabhadran, who is engaged in the activities associated with GrahasthAsRaama dharmam with His dharma pathni, SitA PirAtti and with His son Brahma and grandson SivA.
Lord Raamachandra has SithA Devi as His dharma Pathni. Brahma is His son and Sivan is his grandson. He performs the duties of a Grahasthan with His family, which extends to all the chEtanams of this world and others. All of us are the children of this divya dampathis. AdiyEn salutes this Lord with the universe and its beings as His kudumbam.
विश्वास-प्रस्तुतिः
कवि-कथक-सिंह-
कथितं कठोर–सु-कुमार-गुम्फ-गम्भीरम् ।
भव-भय-भेषजम् एतत्
पठत महावीर-वैभवं सुधियः ॥
मूलम्
कवि-कथक-सिंह-
कथितं कठोर–सु-कुमार-गुम्फ-गम्भीरम् ।
भव-भय-भेषजम् एतत्
पठत महावीर-वैभवं सुधियः ॥
शठकोपः (En)
Sudhiya: = Oh Men and Women of discriminating intellect! yEthath MahA Veera Vaibhavam = This composition with the name of MahA Veera Vaibhavam about Lord Raama kavi kaTaka simhEna kaTitham = has been created by VedAntha Desikan, the Lion among the assembly of Poets and Logicians ( group of elephants) .
(yEthath) katOra sukumAra gumbha gambheeram = This Sri Sookthi on the glories of Lord Raamachandra has passages consisting of hard and soft padhams, which have deep meanings.
(yEthath) bhava bhaya bhEshajam = This Sri Sookthi is the powerful medicine for destroying the fear about the disease of SamsAram.
In the concluding section of benedictions for the readers of his magnum opus on the “Thanjavur Style”
many noble messages of Srimath RaamAyaNam, Swamy Desikan identifies himself as a Lion among the group of poets and logicians and states that this composition has many hard and soft padhams mixed together in a majestic manner to house the deep meanings of the Aadhi Kaavyam of Sage Vaalmiki. He points out that those, who fear SamsAric disease will consider Sri Raghuveera Gadhyam as the unfailing medicine for curing that scourge of a disease. They will study Sri Raghuveera Gadhyam, develop bhakthi for Lord Raamabhadran and perform Prapatthi at His sacred feet of this Sarva Loka SaraNyan and Jagath Rakshakan. They will gain Moksha Sukham. Swamy Desikan appeals to those with discriminating intellect to enjoy the Sri Sookthi of Sri MahA Veera Vaibhavam to gain Sathgathi.