भेदः
विश्वास-प्रस्तुतिः
नित्यरुक्कु नीक्किय् उळ्ळारिल् भेदम्
अनाद्य्-आविर्-भूत-स्वरूपर् आय्
पर-तन्त्रर् आय् इरुक्कै.
English
The specific and distinctive feature of the nityas (the eternally free)
is that the manifestation of their essential nature (svarūpa)
is without any beginning
and also their absolute dependence (on the Lord)
Español
The specific and distinctive feature of the nityas (the eternally free)
is that the manifestation of their essential nature (svarūpa)
is without any beginning
and also their absolute dependence (on the Lord)
मूलम्
नित्यरुक्कु नीक्कियुळ्ळारिल् भेदम् अनाद्याविर्भूतस्वरूपराय् परतन्त्ररायिरुक्कै.
स्थिति-भिदा
विश्वास-प्रस्तुतिः
इवर्गळुक्कु नीक्किय्-उळ्ळारिऱ्-काट्टिल्
स्थिति-भेदम् अनाद्य्-अनुवृत्तम् आऩ शेषि-तत्त्वानुभवम्.
English
The specific feature of their continued existence in time is that
their enjoyment of the 1 śeṣī is beginningless.
Español
The specific feature of their continued existence in time is that
their enjoyment of the 2 śeṣī is beginningless.
मूलम्
इवर्गळुक्कु नीक्कियुळ्ळारिऱ्काट्टिल् स्थितिभेदम् अनाद्यनुवृत्तमाऩ शेषितत्त्वानुभवम्.
विश्वास-प्रस्तुतिः
इदु नित्यर्क्क् ऎल्लाम् पॊदुव्+++(=साधारणम्)+++ आनप् पडियालेय्
इवर्गळुक्कु अन्योऽन्यम् स्थितियिल् वैषम्यम् इल्लै.
English
Since this is common to all nityas,
there is no mutual difference
between their respective states of continuous existence in time.
Español
Since this is common to all nityas,
there is no mutual difference
between their respective states of continuous existence in time.
मूलम्
इदु नित्यर्क्कॆल्लाम् पॊदुवानप्पडियालेय् इवर्गळुक्कु अन्योन्यम् स्थितियिल् वैषम्यमिल्लै.
प्रवृत्ति-भेदः
विश्वास-प्रस्तुतिः
इवर्गळुक्कुप् प्रवृत्ति-भेदम्
अनादि-प्रवाह-नित्यङ्गळ् आऩ कैङ्कर्य-विशेषङ्गळ्.
English
The difference in their activities
consists in the continuous performance of
specific kinds of service to the Lord from beginningless time
which, though different, yet form a continuous stream of service.
Español
The difference in their activities
consists in the continuous performance of
specific kinds of service to the Lord from beginningless time
which, though different, yet form a continuous stream of service.
मूलम्
इवर्गळुक्कुप् प्रवृत्तिभेदम् अनादिप्रवाहनित्यङ्गळाऩ कैङ्कर्यविशेषङ्गळ्.