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  1. On account of injunction for such a one.

That knowledge is subordinate to works follows therefrom also that works are enjoined on him only who possesses knowledge. For texts such as ‘He who has learnt the Veda from a family of teachers,’ &c. (Cḥ. Up. VIII, 15), enjoin works on him only who has mastered the sacred texts so as fully to understand their meaning–for this is the sense of the term ’learning’ (adhyayana). Hence the knowledge of Brahman also is enjoined ith a view to works only: it has no independent result of its own.