रामानुजीये विश्वासटिप्पन्यः

And as the different vital airs.

As the one air, according as it undergoes in the body

different modifications, acquires a new name, new characteristics, and new functions, being then called prāṇa, apāna, and so on; thus the one Brahman becomes the world, with its manifold moving and non-moving beings.–The non-difference of the world from Brahman, the highest cause, is thus fully established.

Here terminates the ‘ārambhaṇa’ adhikaraṇa.