ZamIndArs violence conquest

Source: TW

This thread will be the first amongst many that document the regularized violence in the feudal Gangetic plain from the late Middle Ages to early modern period.

Zamindari power was virtually unchanged from 1595 to the annexation of Oudh by Johnny Company in 1858. The establishment and maintenance of it depended heavily upon armed power, as violence is the ultimate denominator of power, especially in a place as unstable as the North Indian plain.

Conquest & cementing

An archetypical example of the establishment of such fiefdoms. The Dom tribals of Gorakhpore and its environs were subjugated by migratory Rajpoots, who then held the lands, until they too were similarly conquered by Rajputs of Kacchar.

As an aside, it was common for feudatories in the Eastern Gangetic Basin being established via the overthrowal of local kingdoms ruled by tribals, which often functioned in a similar manner to those ruled by caste Hindus. These conquests usually took the form of a band of itinerant warriors setting out and conquering new fiefs from the tribals, then inviting more of their clansmen to settle. Many modern Dalit castes of this region such as Doms, Pasis, Bhars, Musahars, and others are descended from these erstwhile ruling tribes.

The Cheros remained the last great tribal kingdom until its final overthrowal by the Ujjainiya Rajputs of western Bihar. The Bhars ruled a large tract from Gorakhpore to Bundelkhand, but were overthrown by various warbands of Rajputs.

Here in fact is an example of Rajpoot feudatories in a region being set up via the overthrowal of non tribal rulers of a region, in this case the Dhonwar Rajputs overthrowing local Mahomeddan proprietors in Mau, rather than any aboriginal race As in the above case, new lineages often carved out their fiefdoms by displacing earlier proprietors.

Below is a typical example of how that occurred. Warbands, often organized on a clan basis, would raid and usurp the lands of the old owners of the land, then cement their rule by building forts and adding to their possessions by preying on weaker elements, raiding or charging blackmail in a protection racket to shore up their coffers.

They then seek to legitimize their rule by passing themselves off as members of various hegemonic groups. In the case below, they would attempt to pass themselves off as Rajputs despite being Pasis. We shall see how this came about and more from this clan later on in the thread, as it is a very useful case study of how these feudal lineages operated in relation to each other and the Government.

Anti imperium

Warfare was not merely between minor lords and principalities, but also by these feudal chieftains against Imperial authorities. Here is an example. In 1610, Gorakhpur was bestowed by Jahangir on Afzal Khan, the governor of Patna, but the local Srinet Rajputs of Satsi & Bansi attacked the Mughal garrison stationed at Gorakhpur and Maghar and completely routed them, hence Gorakarpore remained independent under local chieftains.

Mud forts

Below is a table of total military capabilities of zamindars in each Subah of the Gangetic plains. Much like the castles of medieval Europe, the mud forts known as garhis or kilachas played a vital role in these feudal disputes, both between zamindars as well between zamindars and governmental authorities. The expertise of Company Artillery in neutralizing these forts made them more effective tax collectors than the forces of the Nabobs of Oudh. +++(4)+++

Contempt

Provincial authorities like the faujdars (district garrison-commanders), subedars, nazims, amils, etc had to often field massive forces and heavy artillery to counter these rebellious magnates.

Eventually, much of the lands in the Gangetic Plains were held by Rajputs, and they revolted seasonally due to wanting to dodge revenue payments to the governmental authorities centered in the cities.

The zamindars of the Northern Plain held much contempt for Imperial authorities from the capital, who never hazarded a trip into the countryside unless they were in small and armed hunting parties. Even the Nabob, Safdar Jung has been recorded complaining to the emperor that these seasonally rebellious feudal barons are more of a threat than the Marathas. An exaggeration perhaps, but still indicative of the nature of the threat posed by turbulent and predatory Zamindars.

Revenue impact

The fiscal impact of such revolts is quite noticeable in the Moghul exchequer. Collected revenue was often a fraction of assessed revenue. Take a look at the full assessment column vs the last recorded receipt column. For Oudh for example, the assessed revenue is 91 crores, yet collected revenue is only 47, little more than half the assessed revenue. Mere graft does not explain such a great gap.

Gurbaksh Singh

case of the archetypical feudal magnate in Oudh and the rest of the feudal Gangetic Plains is represented by one Raja Gurbaksh Singh, taluqdar (baron) of Ramnagar-Dhumeerea. He held s fort garrisoned by his warbands, which he used to defy the authority of the Oudh Government and plunder the countryside and expand his holdings at the expense of his weaker neighbors.

Mercenaries

These forts were vital to feudal control exercised by the zamindari Rajas, and were part of their disputes with each other and governmental forces as stated previously. Professional mercenaries were also hired to help construct and man these forts, and fortified strong houses were also set up on strategic points to impede the flow of enemy troops, thus creating a sort of defense in depth.

Harrassment

The Taluqdars/zamindars resented paying revenues, and often harrassed imperial revenue collectors and officials (often going to war with the empire, and later the Nawab, as a result). They also raided and attacked the territories of those who were thought to represent external authority, such as madad-i-mash revenue grants given to members of the shurafa and ulema, who comprised the Moslem clergy.

An archetypical example of such depredations against government officials by Zamindars and their retinues, wholesale murder and pillage of anyone thought to represent governmental authority by Samar Singh, similar acts done by the zamindars of Bahraich against the same. The women committed jauhar, but it is assumed their corpses too were despoiled. The graveyards of the Musulmans became fields for cultivation.

Much like bureaucratic offices, religious offices also bore the brunt of Zamindari hubris. For example, the Qadi of Baiswara reports being harrassed by the Bais Rajputs of the area over multiple generations (80 years).

The raids and violence upon the holders of these religious offices extended to both the clergymen and the peasants from whom they collected revenue.