00 GLOSSARY

Adya Shakti -lit. “first, original." Used as a synonym for the Adishakti, the

first or original Shakti which manifests from the absolute and is the

Mother of all the worlds. Aghora - lit.“non-terrifying.” Aghora is the most extreme of all Indian

sects, concentrating on forcible conversion of a limited human person

ality into a divine personality. Aghori - A practitioner of Aghora Agni - “Fire”; the God Fire Ahamkara - “I-maker”; the ego Amrita - “Immortal”; nectar Anjaneya - “Descendant of Anjani”; a name of Hanuman, the monkey

king, because his mother was named Anjani Apsaras - A class of semi-divine females who can change their shape at

will; they move between water (ap) and clouds (saras) Asura - “Demon, anti-god." Atma(n) - The soul, the indwelling spirit which animates a living being.

The Jivatma is the individual spirit which imagines itself trapped in a physical form and subject to the limitations of embodied existence. The Paramatma is the Universal Soul, the totality of spirit in the cos mos. All Jivas or Jivatmas belong to the Paramatma. Avatara - “Descent, incarnation”; usually denoting one of the ten incar

nations of Vishnu: Matsya (the fish), Kurma (the tortoise), Varaha (the boar), Narasimha (the man-lion), Vamana (the dwarf), Parashurama,

Rama, Krishna, Buddha, and Kalki (the future incarnation) Avishkara - Possession of one’s body by an alien personality, especially

that of a diety or saint

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Bhakti - Religious or spiritual devotion Brahmana - A member of the priestly class of society Chillum - A pipe used to smoke marijuana or hashish mixed with tobac

co. It is three or four inches long and is straight, tapering with a wide bowl to a thin mouth. Darshana - The act of viewing a saint or diety; also, one of India’s philo

sophical systems Dattatreya - Name of a sage, son of Atri and Anasuya who was wor

shipped as a deity in the form of the triad Brahma, Vishnu, and Shiva Deepaka - Name of a Raga (musical melody): the Kindling or Igniting

Melody Deva - “Deity, celestial being” Dvapara Yuga - “Eon of one-half”; name of the third Yuga in the series of

four, in which one-half of the dharma or righteousness of Satya Yuga remains. In Dvapara Yuga the primary sadhana and means of achiev

ing desires is austerities (tapas). Ganesha - The elephant-headed god, son of Shiva and Uma (gana + isha,

lord of attendents) Gati - “Gait, mode"; there are 108 gatis of sound (nada). Numerologically

108 adds up to 9, the number of chakras in the body, according to Aghora. Which gati of nada one hears depends upon past karmas, pre

sent tendencies, ancestry, etc. Gotra - 1) System of Vedic lineage ancestry, deriving from “protection of

cows”; 2) “Protection for the senses" Guna - lit. “qualities” or “attributes.” The Three Gunas are the three fun

damental attributes of conditional or limited existence: Sattva (equilib rium), Rajas (activity), and Tamas (inertia). In its purest state the mind is pure Sattva, and the two chief mental disturbances are Rajas (overac

tivity) and Tamas (inactivity). Guru Droha - An offense or act of treachery against the guru Guru Purnima - The full moon of the Indian month of Ashadha (usually

in mid-July), during which the guru is worshipped Halahala - The world-threatening poison drunk by Shiva that turned his

throat blue Hanuman - The mighty monkey of the Ramayana who is the archetype

of the selfless devotee Hiranyakashipu - A great demon king, father of Prahlada (q.v.), was evis

cerated by Narasimha, the man-lion avatara of Vishnu

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Hiranyaksha - A demon king, elder brother of Hiranyakashipu (q.v.), was

killed by Varaha, the boar avatara of Vishnu Homa - General term for any ritual in which offering into a consecrated

fire is the primary action Jiva - The individual personality which undergoes rebirth, because the

karmas stored in the causal body need a physical body to permit their

expression. (see Atma). Jnana - Transcendent wisdom. Knowledge (Vidya) is an outward projec

tion or objectivization of this innate, living wisdom Jnani - One who has attained ordinary spiritual knowledge Kali Yuga - The fourth of the four ages through which the cosmos passes

in cycles of 4,320,000 years. Kali Yuga is supposed to last 432,000 years, and is characterized by lack of interest in spirituality among the popu lace, which leads to materialism, atheism, and the perpetuation of vari

ous cruelties by stronger beings onto weaker ones. Kaula - Followers of Tantra who perform the practice of Rasa Vidya in

order to turn Kundalini into Kula Kundalini (freed kundalini) Kedara - Name of a Raga, the “Field Melody”, sung to attract Krishna Krida - “Play”; particularly unconscious play, such as rati krida (“love

play”). Krida is controlled by someone or something other than the being who is playing. In love play, the glands and the genitals do the

controlling, not the two people who romance each other. Kshatriya - “Warrior”; a member of the warrior castes Kundalini - Cosmic energy that manifests along the spine and within the

chakras; the source and force of all experience Lila - “Cosmic play”; distinct from Krida (q.v.). The divine play of Rishis

and deities, especially Krishna and Rama, is called Lila, cosmic pas

times in which they are always in control. Mahabharata - One of India’s two great epic poems (the other being the

Ramayana) Mahakala - The God of Death Mahalakshmi - The goddess of wealth and prosperity; the Bombay

Racecourse is called “Mahalakshmi” in honor of a nearby temple of

that goddess Mahapurusha - “Great Soul”; refers to any being who has become

immortal as a result of sadhana (q.v.). Rishis (q.v.), Munis (q.v.), Naths

and Siddhas are all Mahapurushas. Maharaj - “Great King”; also a common designation of a saint, who has

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achieved dominion over the spiritual world Maha Shiva Ratri - “Great Night”, otherwise called Maha Ratri, occurring

on the night before the new moon during the lunar month of Magha

(February or early March) Maya - “Illusion”; usually indicates cosmic illusion Megha - “Cloud”; name of a raga. If one wants rain, one plays Megha in a

certain way and rain will come. Moksha - Liberation Mudra - A positioning of the hand or body in a particular way to channel

and thus cultivate one’s prana and consciousness Muni - An advanced being (yet lower than a Rishi (q.v.]), who communi

cates telepathically or through the eyes Nara Bali - Human (nara) sacrifice (bali) Narasimha - “Man-lion”, the name of this avatara of Vishnu Narayana -A name of God, esp. of Vishnu Nath - “Lord”; a highly advanced being, an Aghori Niyama - The second limb of yoga, internal disciplilne Ojas - That essence of physical energy which produces the aura as well as

immunity (Ayurveda) Paan -A common digestive consisting of areca nut and other ingredients

wrapped in the highly astringent betel leaf Para Vani - “Beyond”; the fourth and highest level of speech, purely tele

pathic. Only Rishis can access Para. Parashurama - “Rama with the axe”; the sixth Avatara of Vishnu Pitri Tarpana - A ritual performed for a deceased human, usually a father

or mother or other progenitor, to satisfy any lingering cravings that individual might have had. Properly performed, this assures the indi vidual an auspicious rebirth and enables him or her to maintain their

spiritual progression. Prahlada - Son of the demon king Hiranyakashipu (q.v.), was a devotee

of Vishnu Prakriti - Nature, the field in which manifestation arises. In the limited human sense prikriti is one’s ‘first action’ (pra + kriti), the choice of action which one naturally, instinctively makes when confronted by a

situation that requires action. Prana - “Breath life force.” The five major breaths are: prana (the process

of breathing as well as the breath that regulates the organs in the head), apana (the downward moving breath that regulates evacuation),

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samana (the evenly distributing breath that regulates digestion), vyana (the all-pervasive breath that provides movement of the limbs and joints), and udana (the upward moving breath through which the spir

it departs at death). Prasada - Any substance, usually food, which has been offered to a deity

or saint, or to the image of a deity or saint, which is then partaken of by a disciple or devotee. Prasada is supposed to contain a tiny amount of the deity’s or saint’s shakti, which can exert a spiritualizing effect on

the partaker. Purusha - Absolute Reality Rasa - “Flavor, emotion” Rasa Vidya - “Knowledge of flavor”; Tantric alchemy Ravana - Name of the demon king who abducted Rama’s wife Sita, later

killed by Rama Rishi - lit. “Seer.” Anything a Rishi sees or perceives becomes reality,

because a Rishi is an ethereal being of the highest class, one who is almost totally unlimited, who can travel anywhere in the cosmos and can do anything. The Rishis “speak” the hymns of the Vedas, from

which all the knowledge of ancient India is derived. Rnanubandhana - The bondage of karmic debt Roti - Generic name for Indian bread, usually indicating a chappati. Rudra - lit. “the Crier,” or “He who makes others cry.” Rudra is the

ancient name for Shiva, the god of death, and is so called because he makes everyone cry who comes into contact with Him, because he sep arates them from their limited existence, to which they are tightly

attached. Sadhaka - One who practices a sadhana Sadhana - Any spiritual practice. Aghora Sadhana is designed to replace

the Aghori’s personality with his deity’s personality by creation of the

deity’s form in the Aghori’s subtle body. Sadhu - “A good person”; a wandering religious mendicant Samadhi -A state of profound or one-pointed consciousness; trance Samsara - The cycle of birth and death, ensnarement in the web of

worldly existence Samskara - Personality characteristic Sannyasa - “Coma”; renunciation of the world Shudra - “Laborer”; member of the hereditary castes of laborers Siddha - An “accomplished one”; anyone who has obtained a Siddhi, or

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supernatural accomplishment is a Siddhi. Vimalananda restricted his use of the word Siddhi to indicate those beings who have achieved

immortality. Siddhi - “Perfection, accomplishment”; especially success at sadhana Six Tastes - An Ayurvedic category: sweet, sour, salty, bitter, pungent or

spicy, and astringent Smashan - A charnal ground; an area in which dead bodies are burned or buried. This word is derived from “ashmashana,” or “place where rocks lie,” which suggests that burial was once more common in India than it

now is. Svabhava - One’s innate nature, the thing that determines how one

relates to one’s surroundings. Roughly speaking, prakriti represents the

root and svabhava the fruit of human awareness. Vajroli - A yogic practice in which fluid is sucked into the penis or vagina by muscular force. During the sex act, Vajroli can be used to suck up

the partner’s secretions for both physical and spiritual benefit. Vamana - The dwarf incarnation of Vishnu who rescued the world from

the designs of the demon king Bali Varaha - The boar Avatara of Vishnu Vidya - “Knowledge” Vijnana - Practical spiritual knowledge, higher than jnana. In vijnana one

becomes a Siddha (9.v.), an immortal, because the ego has become

absolutely purified. Vijnani - One who possesses Vijnana Vimalananda - “Stainless bliss”; a proper name Visha - “Poison” Visha Kanya - “poison damsel” (visha = poison); her touch means death Wah - An exclamation of amazement, surprise or revelation

Yajna - Vedic fire ritual. In yajna, deities in ethereal worlds are invoked,

then fed with the fragrance of smoke from the various burnt offerings. Yantra - A diagram which acts as a receptacle for the power of a mantra.

Tantra is the ritual by which the Yantra is empowered by the mantra. Any substance can be used for a Yantra, but Vimalananda averred that the best of all possible Yantras is the human body.

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IN THE SERIES

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AGHORA, AT THE LEFT HAND OF GOD

AGHORA II: KUNDAT INI AGHORA III: THE LAW OF KARMA

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