PRIMARY SOURCES
[Note: Dennis Hudson annotated translations of the Bhāgavata Purāṇa and a very few other works.—ed.]
Aitareya-brahmana. See Haug, Martin, tr.
Akananuru. See Vēnkaṭacāmi Nāṭṭar, N. Mu., and R. Vēnkaṭacālam Pillai.
Annangaracaryar, P. B., and P. Sampatkumaracarya, eds. 1972. Viṣṇupurāṇam. Kancipuram: Granthamala Karyalayah.
Annankaracaryar, P. B. 1928, 1929. Tivyārttatīpikai: Gloss of Mutal Tiruvantāti, Iraṇṭāntimvaṇṭāti, Munrāntiruvantāti. Madras: M. R. Govindasami Nayadu, Model Press.
____. 1962. Tiruppāvai: Āḷporuḷ Vilakku einṉṉumuraiuṭan. L[ittle] Kancheepuram: P. B. Annangaracharya.
____. 1966. Periyayirumōḻi. P. B. Aṇṇaṅkārācariyar eḻutiya polippuraiuṭaṉ. Kancipuram: Granthamala Office, Cinna Kancipuram.
____. 1967. Nālāyirativviyappirapantam: Puruvacariyarkalarulcceyta viyak-kiyanankalukkinankina patankalutan. Satgrantha Prakasana Sabha Veliyitu. Madras: Rattinam Press.
Antal. 1962. Cutikoṭutta Nācciyār aruliceyta Tiruppāvai: P. B. Aṇṇaṅkārācanyar eḻutiya Āḷporuḷ Vilakku eiṉṉumuraiuṭan. L[ittle] Kancheepuram: P. B. Annangaracharya.
____. 1990. See Dehejia, Vidya.
Āṟumuka Nāvalar, Nallur. 1932. Tiruttoṇṭar Periyapurāṇam (kattiya rūpamākac ceytu). Citambaram: Caivap Pirakaca Vittiyacalai.
____. 1933. Tiruttoṇṭar Periyapurāṇam. Nallūr Ārumukanāvalaravarkaḷāl kattiya rūpamākac ceytu. 15th edition. Cennapattanam [Madras]: Vittiyanupalanayantiracalai.
Aryaśūra. 1989. See Khoroche, Peter.
Aśokavadana. 1983. See Strong, John S.
Aśvaghosha. 1984. See Johnston, E. H.
Avadhuta-gita. 1979. See Purohit Swami, Shree, tr.
Barth, M. August. 1885. “Inscriptions sanscrites du Cambodge.” In Notices et extraits des manuscrits de la Bibliothèque Nationale et autres bibliothèque. Vol. 27, part 1, first fascicle, 1–180. Paris: Imprimerie Nationale.
Beal, Samuel, tr. 1914. The Life of Hiuen-Tsiang by the Shaman Hwui Li. With an Introduction Containing an Account of the Works of I-Tsing. London: Kegan Paul, Trench, Trubner.
____. n.d. [1968] Si-Yu-Ki: Buddhist Records of the Western World: Translated from the Chinese of Hiuen Tsiang (A.D. 629). London: Kegan Paul, Trench, Trubner.
Belvalkar, Shripad Krishna. 1954. The Mahābhārata. The Śantiparvan [Part 3: Mokṣadharma, B]. Poona: Bhandarkar Oriental Research Institute [Critical Edition].
Bergaigne, M. Abel. 1893a. “Inscriptions sanscrites de Campā.” In Notices et extraits des manuscrits de la Bibliothèque Nationale et autres bibliothèques. Vol. 27, part 1, second fascicle, 181–292. Paris: Imprimerie Nationale.
____. 1893b. “Inscriptions sanscrites de Cambodge.” In Notices et extraits des manuscrits de la Bibliothèque Nationale et autres bibliothèques. Vol. 27, part 1, second fascicle, 293–588. Paris: Imprimerie Nationale.
Bhagavad-gītā. 1969. See Zaehner, R. C., tr.
____. 1981. See Van Buitenen, J.A.B., tr.
____. 1986. See Miller, Barbara Stoler, tr.
Bhāgavata Purāṇa. 1976. See Raghunathan, N. 1976.
____. 1976–1979. See Tagare, Ganesh Vasudeo.
____. 1980–1982. See Tapasyananda, Swami.
____. 1995. See Goswami, C. L.
____. 2003. See Bryant, Edwin F.
Bhattar, Parasara. 1983. Sri Vishnu Sahasranama: With the Bhashya of Sri Parasara Bhattar. Translated by A. Srinivasa Raghavan. Mylapore, Madras: Sri Visishtadvaita Pracharini Sabha.
Brahmatva-Manjari. 1984. See Ranade, H. G., ed. and tr.
Brihad-devata. 1965. See Macdonell, Arthur Anthony, ed. and tr.
Brunner-Lachaux, Hélène, tr. 1963. Somaśambhupaddhati: Le rituel quotidien dans la tradition śivaite de l’Inde du Sud selon Somaśambhu. Premiere Partie: Le rituel quotidien. Translation, introduction, and notes. Pondicherry: Institut Français d’Indologie.
Bryant, Edwin F. 2003. Krishna: The Beautiful Legend of God: Śrīmad Bhāgavata Purāṇa, Book X, with chapters 1, 6 and 29–31 from Book XI. Translated with an introduction and notes. London: Penguin. A pleasure to read, but precision is sacrificed to fluency. Bryant unfortunately omits the entire “Summary of the Brahman Doctrine in Book 11; this very useful statement of Bhagavata Dharma provides the ritual context for the very bhakti Bryant finds most interesting.
Buddhist Texts through the Ages. 1954. See Conze, Edward, with I. B. Horner, D. Snellgrove, and A. Waley, eds.
Bühler, Georg, tr. [1882] 1965. The Sacred Laws of the Āryas: As Taught in the Schools of Āpastamba, Guatama, Vāsishtha, and Baudhāyana, part 2. Oxford: Clarendon Press; Delhi: Motilal Banarsidass.
____. [1886] 1964. The Laws of Manu. Translated with extracts from seven commentaries. Delhi: Motilal Banarsidass.
Carter, John Ross, and Mahinda Palihawadana. 1997. The Dhammapada. A New English Translation with the Pali Text and the First English Translation of the Commentary’s Explanation of the Verses with Notes Translated from Sinhala Sources and Critical Textual Comments. New York: Oxford University Press.
Cattanar, Cittalai. 1964. See Venkatacami Nattar, N. Mu., and Auvai Cu. Turaicamip Pillai.
____. 1965. See Swaminatha Aiyar, U. Vē, ed. 1965.
____. 1989. Manimekhalai: The Dancer with the Magic Bowl by Merchant-Prince Shattan. Translated by Alain Danièlou. New York: New Directions, 1989.
____. 1994. Girdle of Gems: Manimekalai. Retold in English and edited by K. Guruswami and S. Srinivasan. Madras: U. V. Swaminatha Aiyar Library.
Cākkiḻār. 1932, 1933. See Āṟumuka Nāvalar, Nallur.
____. 1964. Periyapurāṇam. Śrī la Śrī Ati Kumārakurupara Cuvāmikal 276-m ānṭu Kurūpucait tirunāḷ ninaivu veliyītu. Srivaikuntam: Sri Kumarakuruparan Cankam.
Chelliah, J. V., tr. 1962. Pattupattu: Ten Tamil Idylls. Translated into English Verse. Tirunelveli: South Indian Saiva Siddhanta Works Publishing Society.
Chhabra, Bahadurchand, and Govind Swamirao Gai, eds. 1981. Inscriptions of the Early Gupta Kings. Revised by Devadatta Ramakrishna Bhandarkar. New Delhi: Archaeological Survey of India.
Chimpa, Lama, and Alaka Chattopadhyaya, trs. 1970. Tāranātha’s History of Buddhism in India, edited by Debiprasad Chattopadhyaya. Simla: Indian Institute of Advanced Study.
Coburn, Thomas B. 1991. Encountering the Goddess: A Translation of the Devī Māhātmya and a Study of Its Interpretation. Albany: State University of New York Press.
Coedès, George. 1932. “Études cambodgiennes: XXV: Deux inscriptions sanskrites du Fou-nan.” Bulletin de l’École Française d’Extrême-Orient 21, 1–2 (January-June 1931): 1–12 (Hanoi).
____, ed. and tr. 1937, 1942. Inscriptions du Cambodge. 2 volumes. Hanoi: École Française d’Extrême-Orient.
Cone, Margaret, and Richard F. Gombrich. 1977. The Perfect Generosity of Prince Vessantara: A Buddhist Epic Translated from the Pali and Illustrated by Unpublished Paintings from Sinhalese Temples. Oxford: Clarendon Press.
Conze, Edward, tr. 1975. The Large Sutra on Perfect Wisdom: With the Divisions of the Abhisamayālaṅkāra. Berkeley: University of California Press.
Conze, Edward, with I. B. Horner, D. Snellgrove, and A. Waley, eds. 1954. Buddhist Texts through the Ages. New York: Philosphical Library.
____. [1954] 1964. “The 108 Names of the Holy Tara.” In Buddhist Texts through the Ages: Translated from Pali, Sanskrit, Chinese, Tibetan, Japanese and Apabhramsa, 196–202. New York: Harper and Row.
Cunataramurti Nayanar. 1990. See Shulman, David Dean.
Dattatreya. 1979. See Purohit Swami, Shree, tr.
Dehejia, Vidya. 1990. Āṇṭaḷ and Her Path of Love: Poems of a Woman Saint from South India. Albany: State University of New York Press.
Deussen, Paul. 1980. Sixty Upanisads of the Veda. Translated into German by Paul Deussen, translated into English by V. M. Bedekar and G. B. Palsule. 2 parts. Delhi: Motilal Banarsidass.
Devi Mahatmya. 1953. See Jagadiswarananda, Swami, tr.
____. 1991. See Coburn, Thomas B.
Dhammapada. 1997. See Carter, John Ross, and Mahinda Palihawadana.
Doniger, Wendy, tr. with Brian K. Smith. 1991. The Laws of Manu. New York: Penguin.
Drew, W. H., and John Lazarus. 1988. Tirukkural. New Delhi: Asian Educational Services.
Eggeling, Julius, tr. 1882, 1885, 1894, 1897, 1900. The Satapathabrāhmaṇa According to the Text of the Mādhyandina School. 5 volumes. Oxford: Clarendon Press.
Foulkes, Thomas. 1879a. “Grant of the Pallava King Nandi Varma.” Indian Antiquary 8 (June): 167–173.
____. 1879b. “Grant of Nandivarma-Pallavamalla.” Indian Antiquary 8 (October):
273–284.
Ganguli, Kisari Mohan, tr. 1982, 1990. The Mahabharata of Krishna-Dwaipayana Vyasa. 11 volumes. 4th and 5th editions. Delhi: Munshiram Manoharlal.
Geiger, Wilhelm, tr. 1912. The Mahāvaṃsa or the Great Chronicle of Ceylon. London: Pali Text Society.
Ghosh, Jajneswar, ed. 1977. The Sāṁkhya-sūtras of Pañcaśikha and the Sāmkhyatattvaloka [of] Sāṁkhya-yogācārya Śrīmat Swāmī Hariharānanda Āraṇya. Delhi: Motilal Banarsidass.
Goldman, Robert P., and Sally J. Sutherland Goldman, eds. 1984–1996. The Rāmāyaṇa of Vālmikī: An Epic of Ancient India. 5 volumes to date. Princeton: Princeton University Press. Vol. 1, Bālakāṇḍa, translated by Robert P. Goldman, 1984; Vol. 2, Ayodhyakāṇḍa, translated by Sheldon I. Pollock, 1986; Vol. 3, Araṇyakāṇḍa, translated by Sheldon I. Pollock, 1991; Vol. 4, Kiṣkindhākāṇḍa, translated by Rosalind Lefeber, 1994; Vol. 5, Sundarakāṇḍa, translated by Robert P. Goldman and Sally J. Sutherland Goldman, 1996.
Gopalan, L. V., comp. 1972. Sri Vaishnava Divya Dēsams (108 Tiruppatis). Madras: Visishtadvaita Pracharini Sabha.
Goswami, C. L. 1995. Śrīmad Bhāgavata Mahāpurāṇa (With Sanskrit Text and English Translation). Third edition in 2 volumes. Gorakhpur: Govind Bhawan Karyalaya, Gita Press. Leaves the narrative free of received interpretations more often than the Tapasyananda or Tagare translations.
Goudriaan, T., tr. 1965. Kaśyapa’s Book of Wisdom (Kaśyapa-Jñanakāṇḍah): A Ritual Handbook of the Vaikhanasas. The Hague: Mouton.
Griffith, Ralph T. H. [1973] 1976. The Hymns of the Ṛgveda: Translated with a Popular Commentary. Edited by J. L. Shastri. New revised edition. Delhi: Motilal Banarsidass.
Gupta, Sanjukta, tr. 1972. Lakṣmī Tantra: A Pāñcarātra Text. Leiden: E. J. Brill.
Guruge, Ananda W. P., tr. 1989. Mahāvaṃsa: The Great Chronicle of Sri Lanka. Chapters One to Thirty-Seven. An Annotated New Translation with Prolegomena. Colombo: Associated Newspapers of Ceylon.
Handiqui, Krishna Kanta, tr. 1976. Pravarasena’s Setubandha. Ahmedabad: Prakrit Text Society.
Haug, Martin, tr. [1863, 1922] 1974. Aitareya Brahmanam of the Rigveda. New York: AMS Press.
Hsuan-tsang. [1904–1905] 1961. See Watters, Thomas.
____. n.d. See Beal, Samuel.
Hultzsch, E. “Kanchi Inscription of Vikramaditya.” Epigraphica Indica 3: 359–360.
____. “Kasakudi Plates of Nandivarman Pallavamalla,” SII 2: 342–361.
____. “Rayakota Plates of Skandasishya.” Epigraphica Indica 5 (1912–1913?): 49–53.
____. “Tandantottam Plates of Vijaya-Nandivikramavarman.” SII 2.3–5 ([1895–1913] 1984): 517–535.
____. “Udayendiram Plates of Nandivarman Pallavamalla.” SII 2.3–5 ([1895–1913] 1984): 361–374.
Hume, Robert Ernest, tr. 1931. The Thirteen Principal Upanishads. Second edition, revised. London: Oxford University Press.
Hwui-li, Shaman. 1914. See Beal, Samuel.
Iḷaṅkōvaṭikaḷ. [1939] 1978. See Ramachandra Dikshitar, V. R.
____. [1942] 1966. See Vēnkaṭacāmi Nāṭṭar, N. Mu.
____. [1955] 1985. See Saminathaiyar, U. Vē.
____. 1993. See Parthasarathy, R., tr.
Iramacami Pulavar, Cu. A. See Ramaswamy Pulavar, 1967.
Iśvara-samhitā. 1923. Edited by P. B. Anantacharya Swami. Conjeevaram [Kanchipuram]: Sudarsana Press.
Jagadiswarananda, Swami, tr. 1953. Devi Mahatmyam (Glory of the Divine Mother): 700 Mantras on Sri Durga. Madras: Sri Ramakrishna Math.
Jayakhyā-samhitā. 1967. Jayakhyāsamhitā of Pancarātra Āgama, critically edited by Embar Krishnnamacarya, Embar. Baroda: Oriental Institute.
Johnston, E. H. [1972] 1984. The Buddhacarita: Or, Acts of the Buddha. Part 1: Sanskrit Text. Part 2: Cantos i to xiv translated from the original Sanskrit supplemented by the Tibetan version. Edited and translated. Delhi: Motilal Banarsidass.
Jolly, Julius, tr. 1880. The Institutes of Vishnu. Oxford: Clarendon Press.
Jones, J. J., tr. [1949–1952] 1976, 1987. The Mahavastu. 3 volumes. London: Pali Text Society, vol. 1, 1987; vol. 2, 1976; vol. 3, 1987.
Kacciyappa Civācariya Cuvāmikaḷ. 1952, 1953a. Kanta Purāṇam. 3 volumes. Edited by Ti. Paṭṭuccami Otuvār. Tiruppantal: Sri Kacimatam.
____. 1953b. Kanta Purāṇam (Vacanam). Prose version by Ti. Paṭṭuccami Otuvār. Tiruppanantal: Sri Kacimatam.
Kailasapathy, K. 1968. Tamil Heroic Poetry. London: Oxford University Press.
Kambar Ramayanam. 1962–1967. Kamparāmāyaṇam, with the commentary of Vai. Mu. Kopalakirusnamacaryar. 7 volumes. Madras: Vai. Mu. Kopalakirusnamacariyar.
____. 1967. See Ramaswamy Pulavar.
Kanta Purāṇam. 1952, 1953a. See Kacciyappa Civācariya Cuvāmikaḷ.
____. 1953b. See Kacciyappa Civācariya Cuvāmikaḷ.
Kasyapa Jnanakandah. 1965. See Goudriaan, T., tr.
“Kendur Plates of Kirtivarman II.” Epigraphica Indica 9: 202–206.
Khoroche, Peter, tr. 1989. Once the Buddha Was a Monkey: Ārya Śūra’s Jātakamālā Arya Sura’s “Jatakamala.” Chicago: University of Chicago Press.
Kielhorn, F. “Udayendiram Plates of Nandivarman.” Epigraphica Indica 3: 142–147.
Kramrisch, Stella. 1928*.The Vishnudharmottara (Part III): A Treatise on Indian Painting and Image-Making*. Second revised and enlarged edition. Calcutta: Calcutta University Press.
Lakṣmī Tāntra. 1972. See Gupta, Sanjukta, tr.
Lalitā-māhātmya. 1984. See Tagare, Ganesh Vasudeo.
Lefeber, Rosalind. 1994. See Goldman, Robert P., and Sally Sutherland Goldman, eds.
Lockwood, Michael, and A. Vishnu Bhat, eds. and trs. 1978. Bhagavadajjuka Prahasana: A Philosophical Farce by King Mahendravikramavarma Pallava. Madras: Christian Literature Society.
____. 1981. Mattavilāsa Prahasana (The Farce of Drunken Sport). Madras: Christian Literature Society.
____. 1994a. “The Farce of the Saint-Courtesan (Bhagavad-ajjuka Prahasanam).” In Metatheater and Sanskrit Drama, edited by Michael Lockwood and V. Vishnu Bhat, part 2: 3–48. Madras: Tambaram Research Associates.
____. 1994b. “The Farce of Drunken Sport (Matta-vilasa Prahasanam). In Metatheater and Sanskrit Drama, edited by Michael Lockwood and A. Vishnu Bhat, part 2: 49–84. Madras: Tambaram Research Associates.
Macdonell, Arthur Anthony, ed. and tr. 1965. The “Brhad-Devata” Attributed to Śaunaka. A Summary of the Deities and Myths of the “Rig-Veda.” 2 vols. Delhi: Motilal Banarsidass.
Mahābhārata. 1954. See Belvalkar, Shripad Krishna.
____. 1973, 1975, 1978. See van Buitenen, J.A.B.
____. 1982, 1990. See Ganguli, Kisari Mohan, tr.
Mahalingam, T. V. 1959. “The Pullur Plates of Nandivarman II Pallavamalla–Year 33,” Epigraphica Indica 36: 144–163.
Mahāvaṃsa. 1912. See Geiger, Wilhelm.
____. 1989. See Guruge, Ananda W. P.
Mahāvastu. 1976, 1987. See Jones, J. J., tr.
Mahendra-varman. 1974. See Unni, N. P.
____. 1978. See Lockwood, Michael, and A. Vishnu Bhat.
____. 1981. See Lockwood, Michael, and A. Vishnu Bhat.
____. 1994a. See Lockwood, Michael, and A. Vishnu Bhat.
____. 1994b. See Lockwood, Michael, and A. Vishnu Bhat.
Maṇimlkēlai. 1989. See Cattanar.
Manu. [1886] 1964. See Buhler, G.
____. 1991. See Doniger, Wendy, tr. with Brian K. Smith.
____. 1998. See Sharma, R. N., ed.
Mārkaṇḍeya Purāṇa. 1969. See Pargiter, F. Eden.
Mayura. 1965. See Quackenbos, George Payn.
Milinda. 1894. See Rhys Davids, T. W., tr.
Miller, Barbara Stoler, tr. 1986. The Bhagavad-Gita: Krishna’s Counsel in Time of War. New York: Bantam Books.
Mitra, Vihari Lal, tr. 1998. The Yoga-Vāsiṣṭha of Vālmiki: Sanskrit Text and English Translation. 4 volumes. Edited and revised by Ravi Prakash Arya. Delhi: Parimal Publications.
Nammalvar. 1981. See Ramanujan, K. A.
Nārada Purāṇa. 1980–1982. See Tagare, Ganesh Vasodeo.
Nayanmar. 1989. See Peterson, Indira Viswanathan.
Olivelle, Patrick, tr. 1996. Upaniṣads. New York: Oxford University Press.
____, ed. and tr. 1998. The Early Upaniṣads: Annotated Text and Translation. New York: Oxford University Press.
Padma Saṁhitā. 1974, 1982. See Pāñcarātra Padma Saṁhitā.
____. 1976. Padma Samhitā: Carya Padam-Tamil urai [Tamil commentary] by Seetha Padmanabhan. Madras: Tirumati Seetha Padmanabhan.
Pañcaśikha. 1977. See Ghosh, Jajneswar, ed.
Pañcatantra. [1925] 1964. The Panchatantra, translated by Arthur W. Ryder. Chicago: University of Chicago Press.
____. 1993. The Pancatantra / Visnu Sarma. Translated by Chandra Rajan. New Delhi: Penguin.
Pāñcarātra Padma Samhitā. 1974, 1982. Parts 1 and 2, critically edited by Seetha Padmanabhan and R. N. Sampath. Madras: Pancaratra Parisodhana Parisad.
Parama-samhita. 1940. Paramasamhitā, of the Pāñcharātra, edited and translated by S. Krishnaswami Aiyangar. Baroda: Oriental Institute.
Pargiter, F. Eden, tr. 1969. The Mārkaṇḍeya Purāṇa. Delhi: Indological Book House.
Parthasarathy, R., tr. 1993. The Cilappatikāram of īlaṇko Aṭikaḷ: An Epic of South India. New York: Columbia University Press.
Patanjali. [1953] n.d. See Prabhavananda, Swami, and Christopher Isherwood.
Pattupattu. 1962. See Chelliah, J. V., tr.
____. 1978. See Raghunathan, N. tr. 1978.
Periyalvar. 1962. Tiruppallāntum, Periyāḻvārtirumōḻiyum. P. B. Aṇṇaṅkārācanyar iyaṛṛiya Tivyārttatīpikai yuraiyuṭan cūṭiyatai. 4th edition. L[ittle] Kancheepuram: Granthamala Office.
Periya Purāṇam. 1932. See Arumuka Navalar, Nallur.
____. 1933. See Arumuka Navalar, Nallur.
____. 1964. See Cēkkiḻār.
Periyavāccān Pillai. 1953–1954. Tiruccantavirutta Vyakyānam. Puttur: S. Krishnasvami Ayyangar.
____. 1970. “Muvāyirappati Viyākkiyānam. “In Tiruppavai: Muvāyirappati viyakkiyānam, Ārayirappati viyākkiyānam ivaṛṛuṭan kuṭiyatu. Kanci: P. B. Annakaracariyar.
Perumpānāṛṛuppaṭai. 1962. See J. V. Chelliah tr., 97–138.
____. 1985. Pattuppāṭṭu Mūlamum Naccinārkkiṉiyaruraiyum. Vē. Cāminātaiyar … kuṛippukkaḷuṭaṉ, 179–262. Tanjavur: Tamiḻ Palkalaik Kaḻakam.
____. 1987. Kaṭiyalūr Uruttiraṅkaṇṇaṉār iyarriya Perumpāṇāṛṛuppaṭai. With commentary by Vē. Cōmacuntaraṉār. Chennai: Tirunelvēli, Teṉṉintiya Caivacittānta Nurpatippuk Kaḻakam.
Peterson, Indira Viswanathan. 1989. Poems to Śiva: The Hymns of the Tamil Saints. Princeton: Princeton University Press.
Pinpalakiya Perumal Jiyar. 1975. Arayirappati-guruparampara-prabavam. Tirucci.
Pollock, Sheldon I., 1986, 1991. See Goldman, Robert P., and Sally Sutherland Goldman, eds.
Poykai Ālvar. 1960. “Mutaltiruvantati.” In Iyarpā Āyirattin Mutal Samputam: P. B. Annakarācāriyar iyaṟṟiya Tivyarttatipikai uraiyutan, 1–80. Fourth edition. L[ittle] Kanceepuram: P. B. Annangarachariar Granthamala Office.
Prabhavananda, Swami, and Christopher Isherwood. [1953] n.d. Patanjali Yoga Sutras. Translated with a new commentary. Mylapore, Madras: Sri Ramakrishna Math.
Prajnaparamita. 1975. See Conze, Edward, tr.
Pravarasena. 1976. See Handiqui, Krishna Kanta, tr.
Puranānūru. [1947] 1967; [1951] 1962. Puranānūru uraiyutan, with the viḷakkavuraiyuṭan of Auvai Cu. Turaicāmip Piḷḷai. 2 volumes. Tirunelveli: South India Saiva Siddhanta Works Publishing House.
____. [1963] 1985. See Saminathaiyar, U. Vē., ed.
Purohit Swami, Shree, tr. 1979. Avadhoota Gita [by Dattatreya], edited by Shankar Mokashi-Punekar. New Delhi: Munshiram Manoharlal.
Quackenbos, George Payn. [1917] 1965. The Sanskrit Poems of Mayura: Edited with a Translation and Notes and an Introduction Together with the Text and Translation of Bāṇa’s Caṇḍīśataka. New York: AMS Press.
Radhakrishnan, S., ed. andtr. 1953. The Principal Upanisads. London: George Allen and Unwin.
Raghavan, A. Srinivasa, tr. 1983. See Bhattar, Parasara.
Raghunathan, N., tr. 1976. Srimad Bhāgavatam. 2 volumes. Madras and Bangalore: Vighneswara Publishing House.
____. 1978. Six Long Poems from Sangam Tamil. Madras: Vighneswara Publishing House.
Rajagopala Ayyangar, M. R., tr. 1956. Srimad Rahasyatrayasara of Vedantadesika. Translated with introduction and notes. Kumbakonam: Agnihothram Ramanuja Thathachariar.
Ramachandra Dikshitar, V. R., tr. [1939] 1978. The Cilappatikaram. With introduction and notes. Madras: South India Saiva Siddhanta Works Publishing Society.
Ramanujan, A. K. 1973. Speaking of Śiva. New York: Penguin.
____, tr. 1981. Hymns for the Drowning: Poems for Viṣṇu by Nammāḻvār. Princeton: Princeton University Press.
____. 1985. Poems of Love and War: From the Eight Anthologies and the Ten Long Poems of Classical Tamil. New York: Columbia University Press.
Ramaswamy Pulavar, S. A. [Cu. A. Irāmacāmip Pulavar], tr. 1967. Kamparāmāyaṇa Vacaṉam. 2 volumes. Tirunelveli: South Indian Saiva Siddhanta Works Publishing House.
Ranade, H. G., ed. and tr. 1984. Brahmatυa-Mañjarī (Role of the Brahman Priest in the Vedic Ritual). Poona: Bhandarkar Oriental Research Institute.
Rangarajan, L. N. 1987. Kautilya, The Arthashastra: Edited, Rearranged, Translated and Introduced. New Delhi: Penguin.
Reddy, A.K.V.S., and N. Krishna Reddy. 2000. “A Newly Discovered Prākrit Copper Plate Grant of Pallava Viṣṇugōpavarman, Year 1.” In Sankaram: Recent Researches on Indian Culture, edited by S. S. Ramachandramurthi et al., 67–70. New Delhi: Harman Publishing House.
Rhys Davids, T. W., tr. 1894. The Questions of King Milinda. Volume 2. Oxford: Clarendon Press.
Rig Veda. [1973] 1976. See Griffith, Ralph T. H.
____. 1990. See Wilson, H. H., tr. 1990.
Saminathaiyar, U. Vē., ed. [1955] 1985. Cilappatikāra mūlamum arumpatavuraiyum Aṭiyārkkunallāruraiyum. Tanjore: Tamil Palkalakaik Kalakam.
____, ed. [1963] 1985. Puranānūru: mūlamum palaiya uraiyam. Edited with notes. Sixth edition. Tanjore: Tamil Palkalaik Kalakam.
Sastry, R. Shama. 1967. Kautilya’s Arthasastra. Translated by R. Shama Sastry. Eighth edition. Mysore: Mysore Printing and Publishing House.
Satapatha Brahmana. See Eggeling, Julius, tr.
Sātvatasaṃhitā Alaśiṅgabhaṭṭaviracitabhāṣyopetā. 1982. With commentary by Alasinga Bhatta, edited by Vraja Vallabha Dwivedi. Varanasi: Sampurnanand Sanskrit Vishyavidyalaya.
Shah, Priyabala, ed. 1958, 1961. Viṣṇudharmottara-Purāṇa: Third Khaṇḍa. Volume 1: Text, Critical Notes, etc. Volume 2: Introduction, Appendixes, Indexes, etc. Baroda: Oriental Institute.
Shamasastry, R., tr. 1967. Kauṭilya’s Arthaśāstra. Eighth edition. Mysore: Mysore Printing and Publishing House.
Sharma, R. N., ed. 1998. Manusmṛti: Sanskrit Text with English Translation of M. N. Dutt, Index of Ślokas and Critical Notes. Delhi: Chaukhamba Sanskrit Prathishthan.
Shastri, Hari Prashad, tr. 1957–1959. The Ramayana of Valmiki. Three volumes. London: Shanti Sadan.
Shulman, David Dean. 1990. Songs of the Harsh Devotee: The Tēvāram of Cuntaramūrtināyaṉār, translated and annotated. Philadelphia: Department of South Asia Regional Studies, University of Pennsylvania.
SII 1. [1892] 1987. South Indian Inscriptions. Volume 1: Tamil and Sanskrit, from stone and copper-plate edicts at Mamallapuram, Kanchipuram, in the North Arcot District, and other parts of the Madras Presidency, chiefly collected in 1886–87. By E. Hultzsch. New Delhi: Navrang.
SII 2a. [1892] 1983. South Indian Inscriptions. Volume 2, parts 1 and 2. By E. Hultzsch. New Delhi: Navrang.
SII 2b. [1895–1913] 1984. South Indian Inscriptions. Volume 2, Parts 3, 4, and 5. By Hultzsch. New Delhi: Navrang.
SII 4. 1923. South Indian Inscriptions (Texts). Volume 4: Miscellaneous inscriptions form the Tamil, Telugu and Kannada Countries and Ceylon. Edited by Rao Bahadur H. Krishna Sastri. Madras: Government Press, 1923.
Sircar, Dines Chandra. 1965. Select Inscriptions Bearing on Indian History and Civilization. Volume 1. From the Sixth Century B.C. to the Sixth Century A.D. Second edition, revised and enlarged. Calcutta: University of Calcutta.
____. 1983. Select Inscriptions bearing on Indian History and Civilization. Volume 2: From the Sixth to the Eighteenth Century A.D. Delhi: Motilal Banarsidass.
Śiva Purana. 1969, 1970. The Śiva Purāṇa. Translated by a board of scholars. 4 volumes. Delhi: Motilal Banarsidass, 1969, 1970.
Somadeva Bhatta. 1960, 1962, 1963. Kathāsaritsāgara. 3 volumes. Edited by Kedaranātha Śarma Sarasvata. Patna: Vihara-rastrabhaṣa-pariśad.
____. 1968. See Tawney, C. H., tr.
Somaśambhu. 1963. See Brunner-Lachaux, Hélène, tr.
Śrīnivāsayyaṅkar Svāmi, U. Vē. Ki. 1961. Tiruppāvai vyākyānam. Second edition. Tirucci: Sri Kirusnasvami Ayyankar.
Stotra. 1954. See Conze, Edward, et al.
Strong, John S. 1983. The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Princeton: Princeton University Press.
Subrahmanya Aiyer, K. V. “Pattattalmangalam Grant of Nandivarman.” Epigraphica Indica 18 (1925–1926): 115–124.
Swāminātha Aiyar, U. Vē [U. Vē. Cāminātaiyar], ed. 1965. Maṇimēkelai mūlamum arumpatavuraiyum. Sixth edition. Chennai: Kabir Press.
Tagare, Ganesh Vasudeo. 1976–1979. The Bhāgavata Purāṇa. Translated and Annotated. 5 volumes. Delhi: Motilal Banarsidass. Omits the Sanskrit text, but incorporates some later additions and provides useful footnotes.
____, tr. 1980–1982. The Nārada-Purāṇa. 5 volumes. Delhi: Motilal Banarsidass.
____, tr. 1984. Lalitā-māhātmyam, Parts 4–5 of The Brahmāṇḍa Purāṇa. 2 volumes. Delhi: Motilal Banarsidass.
Tapasyananda, Swami, tr. 1980–1982. Śrīmadbhāgavatam = Srimad Bhagavata, the Holy Book of God. 4 volumes. Madras: Sri Ramakrishna Math. Includes essays discussing the chapters according to the “Hindu Renaissance theology” of the Ramakrishna Mission.
Taranatha, Jo-nan-pa. 1970. See Chimpa, Lama, and Alaka Chattopadhyaya, trs.
Tawney, C. H., tr. 1968. The Ocean of Story; Being C. H. Tawney’s Translation of Somadeva’s kathā sarit sāgara; or, Ocean of Streams of Story. 2 volumes. Second edition. Delhi: Munshiram Manoharlalal.
Tirukkural. 1965. Tirukkuraḷ: arattuppāl, poruṭpāl, kāmattuppāl mūlamum, Parimēlalakaruraiyum, U. Vē. Vai. Mu. Kōpālakruṣṇamācāryar kurippuraiyuṭan. Fourth edition. Chennai: Vai. Mu. Naracimman, Vai. Mu. Kopalakrusnamacaryar.
____. 1988. See Drew, W. H., and John Lazarus.
Tirumaṅkaiyālvār [Tirumakgai Alvar]. 1956–1970. Periyatirumoli. Aṇṇaṅkarācāriyarsvāmiyin uraiyōṭu. In four parts. Kancipuram: Granthamala Office.
____. 1973–1980. Tirumankaiyālvar aruḷicceyta. Śrī Uttamūr Ti. Vīrarākavācāriyan iyarriya Prapantarakṣai ennum uraiyuṭan. Vol. 5: 4, 5, 6 pattin pacurankal, 391–517. Madras: Visishtadvaita Pracharini Sabha.
Tirumūla Nāyanār. [1957] 1979, 1980 Tirumantiram: Mūvāyiram. 2 volumes, revised edition. Gloss by P. Irāmanāta Piḷḷai and notes by A. Citamparanār. Madras: South India Saiva Siddhanta Works Publishing House.
____1976. Timmantiramālai enappeyar peṟṟa Tirumantiram: Pattām Tirumurai. Srivaikuntam: Sri Kumarakuruparan Cankam.
Unni, N. P., ed. and tr. 1974. Mattavilāsa Prahasana of Mahendravikramavarman. Trivandrum: College Book House.
Upanishads. 1931. See Hume, Robert Ernest, tr.
____. 1953. See Radhakrishnan, S., ed. and tr.
____. 1980. See Deussen, Paul.
____. 1998. See Oliville, Patrick, ed. and tr.
Valmiki Ramayana. 1957–1959. See Shastri, Hari Prashad, tr.
____. 1984–1996. See Goldman, Robert P., and Sally J. Sutherland Goldman, eds.
____. 1995. Śrīmad Vālmīki-Rāmāyaṇa (With Sanskrit Text and English Translation). Fourth edition in three parts. Gorakhpur: Gita Press.
Valmiki Yoga-Vasishtha. 1998. See Mitra, Vihari Lal, tr.
Van Buitenen, J.A.B. 1959. Tales of Ancient India. Translated from the Sanskrit. Chicago: University of Chicago Press.
____, tr. and ed. 1973, 1975, 1978. The Mahābhārata. 3 volumes. [Books One through Five] Chicago: University of Chicago Press.
____., tr. 1981. The Bhagavadgītā in the Mahābhārata: Text and Translation. Chicago: University of Chicago Press.
Vasishtha. 1882. See Bühler, Georg, tr.
Vedanta Deshika. 1956. See Rajagopala Ayyangar, M. R.
“Velupalaiyam Plates of Vijaya-Nandivarman (III).” [1895–1913] 1984. SII 2.5: 501–517.
Vēnkaṭacāmi Nāṭṭār, N. Mu. [1942] 1966. Cilappatikāra mūlamum N. Mu. Vēnkaṭacāmi Nāṭṭaravarkaḻ iyaṟṟiya uraiyum. Vē. Peri. Pala. Mu. Kacivisuvanatan Cettiyar edition. Tirunelveli: South India Saiva Siddhanta Works Publishing Society.
Vēnkaṭacāmi Nāṭṭār, N. Mu., and Auvai Cu. Turaicāmip Piḷḷai. 1964. Cittalaic Cāttanār iyarriya Maṇimēkalai [with gloss]. Tirunelveli: South India Saiva Siddhanta Works.
Vēnkaṭacāmi Nāṭṭār, N. Mu., and R. Vēnkaṭācālam Pillai. [1946] 1964. Akanānūru Manimitaipavalam: Patavurai Vilakkavuraikalutan. Tirunelveli: South India Saiva Siddhanta Press Publishing House.
Vessantara Jataka. 1977. See Cone, Margaret, and Richard F. Gombrich.
Vīrarākavacāriyan, Uttamūr Ti. 1970. Tirumankaiyālvār arulicceyta Periyatirumoḻi … Prapantaraksai eṉṉum uraiyuṭan. Vol. 5: 4, 5, 6 pāttin pacuraṅkal, 391–517. Madras: Visishtadvaita Pracharini Sabha.
Vishnudharmottara Purana. 1928. See Kramrisch, Stella.
____. 1958, 1961. See Shah, Priyabala, ed.
Vishnugupta. 1967. See Shamasastry, R. tr.
____. 1987. See Rangarajan, L. N.
Vishnu Purana. [1840] 1961. See Wilson, H. H.
____. 1972. See Annangaracaryar, P. B., and P. Sampatkumaracarya, eds.
Vishnu-sutra. 1980. See Jolly, Julius, tr.
Watters, Thomas. [1904–1905] 1961. On Yuan Chwang’s Travels in India, 629–645 A.D. Edited by T. W. Rhys Davids and S. W. Bushell, with two maps and an itinerary by Vincent A Smith. Delhi: Munshi Ram Manohar Lal.
Wilson, H. H., tr. [1840] 1961. The Vishnu Purana: A System of Hindu Mythology and Tradition. Third edition. Calcutta: Punthi Pustak.
____, tr. 1990. Ṛg-Veda-Saṃhitā. Text in Devanagari, English Translation and Notes. Edited by W. F. Webster; enlarged by Nag Sharan Singh. Seven volumes. Delhi: Nag Publishers.
Zaehner, R. C., tr. 1969. The Bhagavad-Gītā: With a Commentary Based on the Original Sources. Oxford: Clarendon Press. With transliterated Sanskrit text.
SECONDARY SOURCES
Adiceam, Marguerite E. 1967. Contribution à l’étude d’Aiyaṉār Śāstā. Pondicherry: Institut Français d’Indologie.
Appadurai, Arjun. 1983. Worship and Conflict under Colonial Rule: A South Indian Case. Hyderabad: Orient Longman.
Āṟumuka Nāvalar, Nallur. 1969. Pala Patam: Nankam Puttakam. Thirtieth printing [of 1864 edition, part three]. Madras: Sri Arumukanavalar Vittiyanupalana Accakam.
Aruṇacālam, Mu. 1969–1972.Tamil Ilakkiya Varalāru. 6 volumes. Tiruccirrampalam, Mayuram: Kanti Vittiyalayam.
Bailey, Greg. 1983. The Mythology of Brahma. Delhi: Oxford University Press.
Banerjea, Jitendra Nath. 1956. The Development of Hindu Iconography. Calcutta: University of Calcutta.
Bangdel, Lain S. 1982. The Early Sculptures of Nepal. New Delhi: Vikas.
Basham, A. L. 1983. “Introduction.” In Essays on Gupta Culture, edited by Bardwell L. Smith, 1–13. Delhi: Motilal Banarsidass.
____. 1988. The Wonder That Was India: A Survey of the History and Culture of the Indian Sub-continent before the Coming of the Muslims. Third revised edition. London: Sidgwick and Jackson.
Beyer, Stephan. [1973] 1978. The Cult of Tārā: Magic and Ritual in Tibet. Berkeley: University of California Press.
Bhaskar Tondiman, T. M. [1960] 1964.Vēṅkatam mutal kumari varai: Palarrin marukile. Volume 1. Tirunelveli: S. R. Subrahmanya Pillai.
Bhattacharyya, B. 1967. “Foreword.” In Jayakhyāsaṁhitā of Pañcarātra Āgama, critically edited by Embar Krishnamacharya, 5–35. Baroda: Oriental Institute.
Bhattacharyya, Benoytosh. 1958. The Indian Buddhist Iconography: Mainly Based on The Sādhanamālā and Cognate Tāntric Texts of Rituals. Second edition. Calcutta: Firma K. L. Mukhopadhyay.
Bhattacharya, Kamaleswar. 1955. “The Pañcarātra Sect in Ancient Cambodia.” Journal of the Greater India Society [Calcutta] 14 (1955): 107–116.
____. 1961. Les religions brahmaniques dans l’ancien Cambodge: D’après l’epigraphie et l’ iconographie. Paris: École Française d’Extrême-Orient.
Boisselier, Jean. 1989. Trends in Khmer Art. Edited by Natasha Eilenberg and translated by Natasha Eilenberg and Melvin Elliot. Ithaca: Southeast Asia Program, Cornell University.
Bolon, Carol. 1992. Forms of the Goddess Lajja Gauri in Indian Art. University Park: Pennsylvania State University Press.
Bondan, Molly, Tetty Latupapua, and Markoes Djajadiningrat. 1987. Candi in Central Java, Indonesia. Jakarta: Yayasan Buku Nusantara by arrangement with the Provincial Government of Central Java.
Bosch, F.D.K. 1960. The Golden Germ: An Introduction to Indian Symbolism. The Hague: Mouton.
Carman, John Braisted. 1974. The Theology of Ramanuja: An Essay in Interreligious Understanding. New Haven: Yale University Press.
Carman, John, and Vasudha Narayanan. 1989. The Tamil Veda: Pillan’s Interpretation of the Tiruvaymoli. Chicago: University of Chicago Press.
Chakraborti, Haripada. 1973. Asceticism in Ancient India in Brahmanical Buddhist, Jaina and Ajivika Societies (from the Earliest Times to the Period of Śaṅkarācārya). Calcutta: Punthi Pustak.
Champakalakshmi, R. 1981. Vaiṣṇava Iconography in the Tamil Country. New Delhi: Orient Longman.
Chockalingam, K. 1961. Temples of Tamil Nadu. Vol. 7(i): Thanjavur. Census of India 1961, volume 9, Tamil Nadu. Tamil Nadu and Pondicherry: Indian Administrative Service.
____. 1971. Census of India, 1971. Series 19: Tamil Nadu. Delhi: Manager of Publications.
Civananacuvami. 1964. “Kāñcipuranam.” In R. Dessignane, P. Z. Pattabiramin, and Jean Filliozat, Les légendes çivaītes de Kāñancipuram: Analyse de textes et iconographie, 1–101. Pondicherry: Institut Français d’Indologie.
Clothey, Fred W. 1982. “Sasta-Aiyanar-Aiyappan: The God as Prism of Social History.” In Images of Man: Religion and Historical Process in South Asia, edited by Fred W. Clothey. Madras: New Era Publications.
Coburn, Thomas B. 1985. Devī Māhātmya: The Crystallization of the Goddess Tradition. Columbia, Mo.: South Asia Books.
Coedès, G. 1968. The Indianized States of Southeast Asia, edited by Walter F. Vella, translated by Susan Brown Cowing. Honolulu: East-West Center.
Coomaraswamy, Ananda K. [1927] 1965. History of Indian and Indonesian Art. New York: Dover.
Courtright, Paul B. 1985. Ganeśa: Lord of Obstacles, Lord of Beginnings. New York: Oxford University Press.
Cousins, L. S. 2003. “Sākiyabhikkhu/Sakyabhikkhu/Śākyabhikṣu: a Mistaken Link to the Mahāyāna?” Saṃbhāṣā: Nagoya Studies in Indian Culture and Buddhism 23: 1–27.
Dange, Sadashiv Ambadas. 1986. Encyclopaedia of Puranic Beliefs and Practices. Volume 1. New Delhi: Navrang.
____. 1987a. Encyclopaedia of Puranic Beliefs and Practices. Volume 2. New Delhi: Navrang.
____. 1987b. Encyclopaedia of Puranic Beliefs and Practices. Volume 3. New Delhi: Navrang.
Daniel, E. Valentine. 1984. Fluid Signs: Being a Person the Tamil Way. Berkeley: University of California Press.
Dasgupta, S. B. 1958. An Introduction to Tantric Buddhism. Second edition. Calcutta: University of Calcutta.
Davies, C. Collin. 1959. An Historical Atlas of the Indian Peninsula. Second edition. London: Oxford University Press.
Davis, Richard H. n.d. “Aghoraśiva’s Background.” Unpublished manuscript.
Dehejia, Vidya. 1988. “The Persistence of Buddhism in Tamil Nadu.” Mārg: A Magazine of the Arts 39.4: 53–74.
Desai, Devangana. 1996. The Religious Imagery of Khajuraho. Mumbai: Franco-Indian Research.
Desai, P. B. 1957. Jainism in South India and Some Jaina Epigraphs. Sholapur: Jain Samskrti Samrakshaka Sangha.
Desikachar, T.V.K. 1980. Religiousness in Yoga: Lectures on Theory and Practice, edited by Mary Louise Skelton and John Ross Carter. Washington, D.C.: University Press of America.
Dessigane, R., P. Z. Pattabiramin, and Jean Filliozat. 1964. Les légendes çivaītes de Kāñancipuram: Analyse de textes et iconographie. Pondicherry: Institut Français d’Indologie.
Dey, Nundo Lal. [1927] 1984. The Geographical Dictionary of Ancient and Mediaeval India. New Delhi: Munshiram Manoharlal.
Duff, C. Mabel. 1972. The Chronology of Indian History: From the Earliest Times to the Beginning of the Sixteenth Century. Delhi: Cosmo Publications.
Dumarcay, Jacques. 1985. Borobudur. Edited and translated by Michael Smithies. Singapore: Oxford University Press.
Dunuwila, Rohan A. 1985. Śaiva Siddhānta Theology: A Context for Hindu-Christian Dialogue. Delhi: Motilal Banarsidass.
Dutt, Nalinaksha. [1970] 1977. Buddhist Sects in India. Calcutta: Firma KLM.
Dyczkowski, Mark S. G. 1988. The Canon of the Śaivāgama and the Kubjikā Tantras of the Western Kaula Tradition. Albany: State University of New York Press.
Eck, Diana L. 1981. Darśan: Seeing the Divine Image in India. Chambersburg, Pa.: Anima Books.
Edgerton, Franklin. [1953] 1972. Buddhist Hybrid Sanskrit Grammar and Dictionary. Volume 2 (Dictionary). Delhi: Motilal Banarsidass.
Eliade, Mircea. 1958.Yoga: Immortality and Freedom. New York: Pantheon Books.
Encyclopaedia of Indian Temple Architecture. 1983, 1985. Edited by Michael W. Meister and coordinated by M. A. Dhaky. Part 1: South India: Lower Dravidadesa (200 B.C.–A.D. 1324). 1, Text; 2, Plates. Part 2: South India: Upper Dravidadesa (Early Phase, A.D. 550–1075). 1, Text; 2, Plates. New Delhi and Philadelphia: American Institute of Indian Studies and University of Pennsylvania Press.
Etirajan, A. 1997. 108 Vaiṇava tivyatēca stala varalāru. Third edition. Karaikkudi: Srivainava Cittanta Nurpatippuk Kalakam.
Farnum, Mabel. 1946. The Sacred Scimitar: Life of Blessed John de Brito. Milwaukee: Bruce Publishing.
Fontein, Jan. 1981. “Notes on the Jātakas and Avadānas of Barabuḍur.” In Barabuḍur: History and Significance of a Buddhist Monument, edited by Luis O. Gómez and Hiram W. Woodward, Jr. Berkeley: Asian Humanities Press.
Frédéric, Louis, and Jean-Louis Nou. 1996. Borobudur. Photography by Jean-Luis Nou. Text by Louis Frederic. New York: Abbeville Press.
Gómez, Luis, and Hiram W. Woodward, Jr. 1981. Barabuḍur: History and Significance of a Buddhist Monument. Berkeley: Asian Humanities Press.
Gonda, Jan. 1977. Medieval Religious Literature in Sanskrit. Wiesbaden: Otto Harrassowitz.
____. 1980. “Introduction.” In A Descriptive Bibliography of the Printed Texts of the Pāñcarātragama, edited by H. Daniel Smith. Volume 2: An Annotated Index to Selected Topics, xiii–xvii. Baroda: Oriental Institute.
Gopalan, R. 1928. History of the Pallavas of Kanchi, edited by S. Krishnaswamy Aiyangar. Madras: University of Madras.
Gopinatha Rao, T. A. [1914] 1968. Elements of Hindu Iconography. 2 volumes in 4 parts. Second edition. New York: Paragon Book Reprint.
Govindasamy, M. S. 1965. The Role of Feudatories in Pallava History. Annamalainagar: Annamalai University.
Graves, Robert. 1960. The Greek Myths. Volume 1. Revised edition. New York: Penguin Books.
Grierson, George A. 1908. “The Narayaniya and the Bhagavatas.” Indian Antiquary 37: 251–262.
Gros, François, and R. Nagaswamy. 1970. Uttaramērūr: Légendes, histoire, monuments. Avec le Pañcavaradakṣetra māhātmya, edited by K. Srinivasacharya. Pondicherry: Institut Français d’Indologie.
Groslier, Bernard, and Jacques Arthaud. 1966. Angkor: Art and Civilization. Revised edition. New York: Frederick A. Praeger.
Gupta, Parmanand. 1973. Geography in Ancient Indian Inscriptions (up to 650 A.D.). Delhi: D. K. Publishing House.
Gupta, Sanjukta. 1971. “The Caturvyūha and the Viśākha-yūpa in the Pāñcaratra.” Brahma Vidya (Adyar Library Bulletin) 35.3–4: 189–204.
____. 1989. “The Pāñcarātra Attitude to Mantra.” In Mantra, edited by Harvey P. Alper, 224–248. Albany: State University of New York Press.
____. 1992. “Yoga and Antaryaga in Pãñcarātra.” In Ritual and Speculation in Early Tantrism: Studies in Honor of Andre Padoux, edited by Teun Goudriaan, 175–208. Albany: State University of New York Press.
Gupte, Ramesh Shankar, and B. D. Mahajan. 1962. Ajanta, Ellora and Aurangabad Caves. Bombay: D. B. Taraporevala Sons.
Gurumurthy, S. 1979. Education in South India (Ancient and Medieval Periods). Madras: New Era Publications.
Hardy, Friedhelm. 1983. Viraha-Bhakti: The Early History of Kṛṣṇa Devotion in South India. Delhi: Oxford University Press.
Hari Rao, V. N. 1967. The Sri Rangam Temple: Art and Architecture. Tirupati: Sri Venkateswara University.
Hazra, R. C. 1961. “Introduction.” In The Vishnu Purana, translated by H. H. Wilson. Third edition. Calcutta: Punthi Pustak.
Heesterman, J. C. 1957. The Ancient Indian Royal Consecration: The Rajasuya Described According to the Yajus Texts and Annotated. The Hague: Mouton.
Hikosaka, Shu. 1989. Buddhism in Tamilnadu: A New Perspective. Thiruvanmiyur, Madras: Institute of Asian Studies.
Hospital, Clifford. 1984. The Righteous Demon: A Study of Bali. Vancouver: University of British Columbia Press.
Hudson, D. Dennis. 1980. “Bathing in Krishna: A Study in Vaiṣṇava Hindu Theology.” Harvard Theological Review 73.1–2: 537–556.
____. 1982. “Piṉṉai, Kṛṣṇa’s Cowherd Wife.” In The Divine Consort: Rādhā and the Goddesses of India, edited by John Stratton Hawley and Donna Marie Wulff, 238–261. Berkeley: Graduate Theological Union.
____. 1986. Review of Greg Bailey, The Mythology of Brahmā (Delhi: Oxford University Press, 1983) in Asian Folklore Studies (Nagoya), 45.1: 149–152.
____. 1989. “Violent and Fanatical Devotion among the Nāyaṉārs: A Study in the Periya Purānam of Cēkkiḻār.” In Criminal Gods and Demon Devotees, edited by Alf Hiltebeitel, 373–404. Albany: State University of New York Press.
____. 1991. “The Viṣṇu Temple at Deogarh: A Bhagavata Viṣṇu-House of the Pāñcarātra Āgama.” Paper presented to the Fifth Symposium of the American Committee for South Asian Art, Freer and Sackler Galleries, Washington, D.C., April 19–21.
____. 1992a. “Āṟumuga Nāvalar and the Hindu Renaissance among the Tamils.” In Religiouṣ Controversy in British India: Dialogues in South Asian Languages, edited by Kenneth W. Jones, 7–51 and 246–255. Albany: State University of New York Press.
____. 1992b. “Tamil Hindu Responses to Protestants (among Nineteenth-Century Literati in Jaffna and Tinnevelly).” Journal of Oriental Research (Madras) 16–62 (1986–1992): 130–153 [edited version of original published in 1995].
—. 1993a. “Madurai: The City as Goddess.” In Urban Form and Meaning in South Asia: The Shaping of Cities from Prehistoric to Precolonial Times, edited by Howard Spodek and Doris Meth Srinivasan, 125–142. Washington, D.C.: National Gallery of Art.
—. 1993b. “Kanchipuram.” In Temple Towns of Tamil Nadu, edited by George Michell, 18–39. Photographs by Bharath Ramamrutham. Bombay: Marg Publications.
—. 1993c. “Āṇṭāḷ Āḻvār: A Developing Hagiography.” Journal of Vaiṣṇava Studies 1.2 (Winter): 27–61
—. 1993d. “Vāsudeva Kṛṣṇa in Theology and Architecture: A Background to Śrīvaiṣṇavism.” Journal of Vaiṣṇava Studies 2.1 (Winter): 139–170.
—. 1994. “Vraja among the Tamils: A Study of the Bhāgavatas in Early South India.” Journal of Vaiṣṇava Studies 3.1 (Winter): 113–140.
—. 1995a. “How to Worship at Śiva’s Temple.” In Religions of India in Practice, edited by Donald S. Lopez, 305–320. Princeton: Princeton University Press.
—. 1995b. “Tamil Hindu Responses to Protestants: Nineteenth-Century Literati in Jaffna and Tinnevelly.” In Indigenous Responses to Western Christianity, edited by Steven Kaplan, 95–123. New York: New York University Press.
—. 1995c. “The Śrīmad Bhāgavata Purāṇa in Stone: The Text as an Eighth-Century Temple and Its Implications.” Journal of Vaiṣṇava Studies 3.3 (Summer): 137–182.
—. 1995–1996. “Āṇṭāl’s Desire.” Journal of Vaiṣṇava Studies 4.1 (Winter):
37–76.
—. 1996a. “Arjuna’s Sin: Thoughts on the Bhagavad-gītā in Its Epic Context.” Journal of Vaiṣṇava Studies 4.3 (Summer): 65–84.
—. 1996b. “Winning Souls for Śiva: Āṟumuga Nāvalar’s Transmission of the Śaiva Religion.” In A Sacred Thread: Modern Transmission of Hindu Traditions in India and Abroad, edited by Raymond B. Williams, 23–51. Princeton: Princeton University Press.
—. 1997. “The Courtesan and Her Bowl: An Esoteric Buddhist Reading of the Maṇimēkelai.” In A Buddhist Woman’s Path to Enlightenment, edited by Peter Schalk, 151–190. Proceedings of a Workshop on the Tamil Narrative Maṇimēkelai, Uppsala University, May 25–29, 1995. Acta Universitatis Upsaliensis: Historia Religionum 13. Uppsala.
____. 1998. “The Uses of Delusion: Conflicts between Religions in Ancient India.” Common Knowledge 7.2 (Fall): 57–75.
____. 1999a. “A New Year’ s Poem for Krishna.” Journal of Vaiṣṇava Studies 7.2 (Spring): 93–130.
____. 1999b. “The Ritual Worship of Devī.” In Devī, The Great Goddess: Female Divinity in South Asian Art, edited by Vidya Dehejia, 73–97. Washington, D.C.: Arthur M. Sackler Gallery, Smithsonian Institution.
____. 2000a. Protestant Origins in India: Tamil Evangelical Christians 1706–1835. Grand Rapids: Eerdmans.
____. 2000b. “Tantric Rites in Āṇṭaḷ’s Poetry.” In Tantra in Practice, edited by David Gordon White, 206–227. Princeton: Princeton University Press.
____. 2001a. “The ‘Barley-Corn’ Pattern of Bhagavad-gītā 12–16.” Journal of Vaiṣṇava Studies 9.2 (Spring): 181–194.
____. 2001b. “Rādhā and Piṉṉai: Diverse Manifestations of the Same Goddess?” Journal of Vaiṣṇava Studies 10.1 (Fall): 115–154.
____. 2002a. “Early Evidence of the Pāñcarātra Āgama.” In The Roots of Tantra, edited by Katherine Anne Harper and Robert L. Brown, 133–167. Albany: State University Press of New York.
____. 2002b. “Krishna’s Mandala and the Bhagavad Gītā.” Journal of Vaiṣṇava Studies 11.1 (September): 81–130.
____. Forthcoming. “The Vyuhas in Stone.” In Studies in Hinduism IV. On the Mutual Influences and Relationship of Vishishtadvaita and Pancaratra, edited by Gerhard Oberhammer and Marion Rastelli. Das Institute für-und Geistesgeschichte Asiens der Oesterreichischen Akademie der Wissenschaften.
Hudson, D. Dennis, and Frederique Apffel-Marglin. 2002. “Who Has the Potency?” Journal of Vaiṣṇava Studies 10.2 (Spring), 111–122.
Huntington, Susan L. 1985. The Art of Ancient India: Buddhist, Hindu, Jain. With contributions by John C. Huntington. New York: Weatherhill.
Index des mots de la littérature tamoule ancienne. 1968–1970. 3 vols. Pondicherry: Institut Français d’Indologie.
Iramacami Pulavar, Cu. A. [Ramaswami Pulavar, Subramania Arittiru]. 1967. Kamparāmāyaṇa vacaṉam. 2 volumes. Tirunelveli and Madras: South Indian Saiva Siddhanta Works Publishing House.
Jaina Art and Architecture: Published on the Occasion of the 2500th Nirvana Anniversary of Tirthankara Mahavira. 1975. Edited by A. Ghosh. 3 volumes. New Delhi: Bharatiya Jnanpith.
Jaini, Padmanabha S. 1977. “Jina Ṛṣabha as an Avatāra of Viṣṇu.” Bulletin of the School of Oriental and African Studies 40.2: 321–337.
Jaiswal, Suvira. 1988. “Avatara Syncretism: The Worship of Narasimha and Hayagriva Incarnations of Visnu.” In Glimpses of Ancient Indian Culture, 23–33. Bombay: Ananthacharya Indological Research Institute.
Jaiswal, Suvira. 1967. The Origin and Development of Vaiṣṇavism: Vaiṣṇavism from 200 B.C. to A.D. 500. Delhi: Munshiram Manoharlal.
Jennings, J. G. 1974. The Vedantic Buddhism of the Buddha: A Collection of Historical Texts Translated from the Original Pali. Delhi: Motilal Banarsidass.
Joshi, Hariprasad Shivprasad. 1965. Origin and Development of Dattatreya Worship in India. Baroda: Maharaja Sayjirao University of Baroda.
Kailasapathy, K. Tamil Heroic Poetry. London: Oxford University Press, 1968.
Kane, Panduran Vaman. 1953–1974. History of Dharmaśāstra: Ancient and Mediaeval Religious and Civil Law. 5 volumes in seven parts. Poona: Bhandarkar Oriental Research Institute. 1968: Vol. 1, 2nd ed., Part 1; 1975: Vol. 1, 2nd ed., Part 2; 1974: Vol. 2, 2nd ed., Parts 1 and 2; 1973: Vol. 3, 2nd ed.; 1953: Vol. 4; 1958: Vol. 5, Part 1; 1962: Vol. 5, Part 2.
Karve, Irawati. 1944. “Kinship Terms and the Family Organization as Found in the Critical Edition of the Mahabhatara.” Bulletin of the Deccan College Research Institute. V. S. Sukthankar Memorial Volume. Poona: Deccan College, 61–148.
Kersenboom-Story, Saskia C. 1987. Nityasumaṅgalī: Devadasi Tradition in South India. Delhi: Motilal Banarsidass.
Khan, Md. Abdul Waheed. 1963. A Monograph on Yeleswaram Excavations. Hyderabad: Government of Andhra Pradesh.
Khare, M. D. 1975. “Comments on John Irwin’ s ‘The Heliodorus Pillar at Besnager,’” Puratattva 8: 166–176.
Koentjaraningrat. 1990. Javanese Culture. Institute of Southeast Asian Studies. Singapore: Oxford University Press.
Kramrisch, Stella. 1981. The Presence of Śiva. Princeton: Princeton University Press.
Krishnaswami Aiyangar, S. 1928. “Introduction.” In History of the Pallavas of Kanchi by R. Gopalan, edited by S. Krishnaswamy Aiyangar, ix–xxxiii. Madras: University of Madras.
Krishnaswami Ayyangar, S. 1922. “Tirumangai Alvar and Danti Durga.” Quarterly Journal of the Mythic Society 12.3 (April): 261–267.
Krom, N. J. 1927. Barabudur: Archaeological Description. 2 volumes. The Hague: Martinus Nijhoff.
Kuppusamy, S., and C. K. Moorthy. 1972. The Shrines of Kanchee. Kancheepuram: Jayaram Publications.
Larson, Gerald James, and Ram Shankar Bhattacharya, eds. 1987. Sāṃkhya: A Dualist Tradition in Indian Philosophy. Princeton: Princeton University Press.
Lerner, Martin. 1984. The Flame and the Lotus: Indian and Southeast Asian Art from the Kronos Collection. New York: Metropolitan Museum of Art.
Levy, Robert I., with the collaboration of Kedar Raj Rajopadhyaya. 1990. Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal. Berkeley: University of California Press.
Lidova, Natalia. 1994. Drama and Ritual of Early Hinduism. Delhi: Motilal Banarsidass.
Linrothe, Rob. 1999. Ruthless Compassion: Wrathful Deities in Early Indo-Tibetan Esoteric Buddhist Art. Boston: Shambala.
The Literatures of India: An Introduction. 1978. Edited by Edward C. Dimock, Jr., Edwin Gerow, C. M. Naim, A. K. Ramanujan, Gordon Roadarmel, and J.A.B. van Buitenen. Chicago: University of Chicago Press.
Lockwood, Michael. 1982. Māmallapuram and the Pallavas. Madras: Christian Literature Society.
____. 1993. Māmallapuram: A Guide to the Monuments. Madras: Tambaram Research Associates.
____. 2001. Pallava Art. With A. Vishnu Bhat, Gift Siromoney, and P. Dayanandan. Tambaram, Madras: Tambaram Research Associates, 2001.
Lockwood, Michael, Gift Siromoney, and P. Dayanandan. 1974. Mahabalipuram Studies. Madras: Christian Literature Society.
Longhurst, A. H. 1924. Pallava Architecture. Part I (Early Period). Simla: Government of India Press.
Lorenzen, David N. 1972. The Kāpālikas and Kālāmukhas: Two Lost Śaivite Sects. Berkeley: University of California Press.
Mahalingam, T. V. 1969. Kañcīpuram in Early South Indian History. Bombay: Asia Publishing House.
____. 1977. Readings in South Indian History, edited by K. S. Ramachandran. Delhi: R. R. Publishing.
Mani, Vettam. [1975, 1984] 2002. Purāṇic Encyclopaedia: A Comprehensive Dictionary with Special Reference to the Epic and Purāṇic Litarature. Delhi: Motilal Banarsidass.
Manickam, S. 1982. Slavery in the Tamil Country: A Historical Overview. Madras: Christian Literature Society.
Mannikka, Eleanor. 1997. Angkor Wat: Time, Space, and Kingship. St. Leonards, Australia: Allen and Unwin.
Marglin, Frédérique Apffel. 1985. Wives of the God-King: The Rituals of the Devadasis of Puri. Delhi: Oxford University Press.
____. 1990. “Refining the Body: Transformative Emotion in Ritual Dance.” In Divine Passions: The Social Construction of Emotion in India, edited by Pauline Kolenda and Owen Lynch. Berkeley: University of California Press.
Masutbara, M. 1994. Pāñcarātra Saṃhitās and Early Vaiṣṇava Theology. With a Translation and Critical Notes from Chapters on Theology in the Ahirbudhnya Saṃhitā. Delhi: Motilal Banarsidass. An introduction to Pancharatra theology.
Maxwell, T. S. 1988. Viśvarūpa. Delhi: Oxford University Press.
McCrindle, J. W. [1877] 1972. Ancient India as Described by Megasthenês and Arrian. New Delhi.
McKnight, J. Michael, Jr. 1977. “Kingship and Religion in India’s Gupta Age: An Analysis of the Role of Vaiṣṇavism in the Lives and Ideology of the Gupta Kings.” Journal of the American Academy of Religion 45.2 Supplement (June), 677–701.
Meenakshisundaran, T. P. 1965. A History of Tamil Literature. Annamalainagar: Annamali University.
Miksic, John. 1990. Borobudur: Golden Tales of the Buddhas. Photographs by Marcello Tranchini. Boston: Shambala.
Miller, Barbara Stoler. 1984. Theater of Memory: The Plays of Kālidāsa. New York: Columbia University Press.
Minakshi, C. 1941. The Historical Sculptures of the Vaikuṇṭha Perumāḷ Temple, Kāñcī. Calcutta: Archaeological Survey of India.
____. 1977. Administration and Social Life under the Pallavas. Editor of revised 2nd edition, K. K. Pillay. Madras: University of Madras.
Minor, Robert N. 1982. Bhagavad-Gītā: An Exegetical Commentary. Columbia, Mo.: South Asia Books.
Mitchiner, John E. 1982. Traditions of the Seven Ṛsis. Delhi: Motilal Banarsidass.
Mitra, Debala. 1971. Buddhist Monuments. Calcutta: Sahitya Samsad.
Monier-Williams, Monier. [1899] 1964. A Sanskrit-English Dictionary. Oxford: Clarendon Press.
Mumme, Patricia Y. 1988. The Śrīvaiṣṇava Theological Dispute: Maṇavāḷamāmuni and Vedānta Deśika. Madras: New Era Publications.
Muthuswamy Sastri, T. K. 1972. Śrī Mahācāstāvum Maṇikaṇṭarum. Tiruvallikkeni, Madras: K. Y. Ramacarma, Tevavani Paripalana Sapai.
Nagaswamy, R. 1968. Māmallai. Madras: Tamilaka Aracu Tolporul Ayvutturai.
____. 1969. The Kailasanatha Temple: A Guide. State Department of Archaeology, Government of Tamilnadu.
____. 1970. Gangaikondacholapuram. Government of Tamilnadu: Department of Archaeology.
____. 1982. Tantric Cult of South India. Delhi: Agam Kala Prakashan, 1982.
____. 1995. Roman Karur: A Peep into Tamils’ Past. Madras: Brahad Prakashan.
Nakamura, Hajime. 1987. Indian Buddhism: A Survey with Bibliographical Notes. Volume 1 of Buddhist Traditions, edited by Alex Wayman. Delhi: Motilal Banarsidass.
Narain, A. K. 1973. “The Two Hindu Divinities on the Coins of Agathocles from Ai-Khanum.” Journal of the Numismatic Society of India 35: 73–77.
____. 1983. “Religious Policy and Toleration in Ancient India with Particular Reference to the Gupta Age. “In Essays on Gupta Culture, edited by Bardwell L. Smith, 17–52. Delhi: Motilal Banarsidass.
Narayana Rao, Velcheru, David Shulman, and Sanjay Subrahmanyam. 1992. Symbols of Substance: Court and State in Nāyaka Period Tamilnadu. New York: Oxford University Press.
Narayanan, Vasudha. 1987. The Way and the Goal: Expressions of Devotion in the Early Śrīvaiṣṇava Tradition. Washington, D.C.: Institute for Vaiṣṇava Studies; and Cambridge: Center for the Study of World Religions, Harvard University.
____. 1994. The Vernacular Veda: Revelation, Recitation, and Ritual. Columbia: University of South Carolina Press.
Navalar, Arumuka. See Āṟumuga Nāvalar.
Neill, Stephen. 1984. A History of Christianity in India: The Beginnings to AD 1707. London: Cambridge University Press.
Nilakanta Sastri, K. A. 1958. A History of South India: From Prehistoric Times to the Fall of Vajayanagar. Second edition. London: Oxford University Press.
____. 2000. The Cōḷas. Second edition (revised). Chennai: University of Madras.
____. 2001. Foreign Notices of South India: From Meganthenes to Mahuan. Third edition. Madras: University of Madras.
Nilsson, Lennart, Axel Ingelman-Sundberg, and Claes Wirsen. 1980. A Child Is Born: The Drama of Life before Birth. New York: Dell.
O’ Connor, Stanley J. 1972. Hindu Gods of Peninsular Siam. Ascona: Artibus Asiae Publishers.
Oppert, Gustav. [1893] 1972. On The Original Inhabitants of Bharatavarṣa or India. Delhi: Oriental Publishers.
Padmaja, Manam. 2002. Prathasthānam. Tirupati: Mahilamargam Pracuranalu.
Pal, Pratapaditya. 1975–1976. “Brief Note: Sequel to ‘A Brahmanical Triad from Kashmir…’ ” Archives of Asian Art 29: 96–97.
Paul, Rajaiah D. 1961. Chosen Vessels: Lives of Ten Indian Christian Pastors of the Eighteenth and Nineteenth Centuries. Madras: Christian Literature Society.
Purāṇic Encyclopaedia. See Mani, Vettam.
Pym, Christopher. 1968. The Ancient Civilization of Angkor. New York: New American Library.
Rabe, Michael D. 1995. “Royal Temple Dedications. “In Religions of India in Practice, edited by Donald S. Lopez, 235–243. Princeton: Princeton University Press.
____. 2001. The Great Penance at Māmallapuram: Deciphering a Visual Text. Chennai: Institute of Asian Studies.
Radhakrishnan, S., ed. 1953. The Principal Upaniṣads. New York: Harper and Brothers. Rajeswari, D. R. 1988. The Pallava Sculpture. New Delhi: Intellectual Publishing House.
Ramachandran, T. N. 1965. The Nāgapaṭṭiṇam and Other Buddhist Bronzes in the Madras Museum. Bulletin of the Madras Government Museum. New Series—General Section 8.1. Madras: Government of Madras.
Raman, K. V. n.d. “Archaeological Excavations in Kanchipuram.” Tamil Civilization 5.1–2: 61–72 (offprint, no date).
____. 1975. Śrī Varadarājaṣwāmi Temple—Kāñcī: A Study of Its History, Art and Architecture. New Delhi: Abhinav.
____. 1982. “Religious Inheritance of the Pandyas. “In Minakshi Amman Temple Kumbhabhisheka Mala, 167–170. Madurai: Sri Meenakshi Devasthanam.
____. 1992a. “The Indian Links in Vietnam.” The Hindu. Sunday, March 29.
____. 1992b. “Our Ties with Laos.” The Hindu. Sunday, April 5.
____. 1992c. “Glimpses of a Rich Culture.” The Hindu. Sunday, June 6.
____. 1992d. “The Art Heritage of Kanchi.” In Kanchi: A Heritage of Art and Religion, edited by Nanditha Krishna, 39–48. Madras: C. P. Ramaswami Aiyar Institute of Indological Research.
____. 2002 a. “Indian Influences on the Place-Names of South East Asia. “Sandhān
2.1 (January-June): 107–127.
____. 2002 b. “Indian Influences in Southeast Asia as Reflected in the Personal Names.” In Ancient and Medieval Commercial Activities in the Indian Ocean: Testimony of Inscriptions and Ceramic-sherds, edited by Noboru Karashima, 184–206. Tokyo: Taisho University.
Raman, K. V., and S. Shanmugavel. 2003. “Gods and Goddesses and Temples of Cambodia—Indian Influences on the Names as Seen in the Inscriptiions.” Journal of Indian History and Culture (Chennai) 10 (March): 129–142.
Ramanujan, A. K. 1981. Hymns for the Drowning: Poems for Viṣṇu by Nammālvār. Princeton: Princeton University Press.
____. 1982. “Hanchi: A Kannada Cinderella.” In Cinderella: A Folklore Casebook, edited by Alan Dundes, 259–275. New York: Garland.
Ramesh, M. S. 1993. 108 Vaishnavite Divya Desams. Volume 1. Divya Desams in Tondai Nadu. Tirupati: M. V S. Prasad, Executive Officer, T. T. Devasthanams.
Rastelli, Marion. 2002/2003. “On the Concept of Vaikuṇṭha in Višiṣṭādvaitavedānta and Pāñcarātra. “Cracow Indological Studies 4–5: 427 447.
____. 2005. “Unaltered Ritual in Transformed Religion. The pūjā According to Ahirbudhnyasaṃhitā 28 and the Nityagrantha.” In Words and Deeds: Hindu and Buddhist Rituals in South Asia, edited by Jōrg Gengnagel, Ute Hūsken, and Srilata Raman, 115–152. Wiesbaden: Harrassowitz Verlag.
Rea, Alexander. [1909] 1970. Pallava Architecture. Archaeological Survey of India, New Imperial Series 34: Southern India, Vol. 11. Varanasi: Indological Book House.
Richman, Paula. 1988. Women, Branch Stories, and Religious Rhetoric in a Tamil Buddhist Text. Syracuse: Maxwell School of Citizenship and Public Affairs, Syracuse University.
Robinson, Richard, and Willard Johnson. 1982. The Buddhist Religion: A Historical Instroduction. Third edition. Belmont, Cal.: Wadsworth.
Sam, Chan Moly. 1992. “Muni Mekhala: The Magic Moment in Khmer Court Dance. “In Text, Context, and Performance in Cambodia, Laos, and Vietnam, edited by Amy Catlin, 93–113. Los Angeles: Department of Ethnomusicology, University of California.
Sarangapani, R. 1981. “Didactic Literature: Ancient Period.” In Literary Heritage of the Tamils, edited by S. V. Subramanian and N. Ghadigachalam, 39–64. Adayaru, Madras: International Institute of Tamil Studies.
Sarkar, H., and B. N. Misra. 1972. Nagarjunakonda. Second edition. New Delhi: Archaeological Survey of India.
Sarma, I. K. 1982. “New Light from Gudimallam Excavation.” In Proceedings of the Seminar on “Symbolism in Temple Art and Architecture” held in February, 1981, edited by K. K. A. Venkatachari, 31–50. Bombay: Ananthacharya Indological Research Institute.
Sathianathaier, R. 1956. Tamilaham in the 17th Century. Madras: University of Madras.
Saunders, E. Dale. [1960] 1985. Mudrā: A Study of Symbolic Gestures in Japanese Buddhist Sculpture. Princeton: Princeton University Press.
Schomer, Karine, and W. H. McLeod, eds. 1987. The Sants: Studies in a Devotional Tradition of India. Berkeley: Berkeley Religious Studies Series, and Delhi: Motilal Banarsidass.
Schopen, Gregory. 1997. Bones, Stones, and Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India. Honolulu: University of Hawaii Press.
Schrader, Friedrich Otto. 1916. Introduction to the Pāñcaratra and the Ahirbudhnya Saṁhitā. Madras: Adyar Library.
Schroeder, Ulrich von. 1992. The Golden Age of Sculpture in Sri Lanka: Masterpieces of Buddhist and Hindu Bronzes from Museums in Sri Lanka. Hong Kong: Visual Dharma Publications.
Sedlar, Jean W. 1980. India and the Greek World: A Study in the Transmission of Culture. Totowa, N.J.: Rowman and Littlefield.
Sen, Chitrabhanu. [1978] 1982. A Dictionary of the Vedic Ritual: Based on the Śrauta and Gṛhya Sūtra. Delhi: Concept Publishing.
Shafer, Lynda Norene. 1996. Maritime Southeast Asia to 1500. Armonk, N.Y.: M. W. Sharpe.
Sharma, J. C. 1997. Hindu Temples in Vietnam. New Delhi: The Offsetters.
Sharma, J. P. 1968. Republican Tribes in Ancient India c. 1500 B.C.–500 B.C.. Leiden: J. Brill.
Sharma, M. B. R. 1949. “The Vedic Conception of Ocean.” In Actes du XXI Congrès International des Orientalités. Paris, July 23–31 1948, 215–217. Paris: Societé Asiatique de Paris.
Sharma, Ram Sharan. 1980. Śūdras in Ancient India. A Social History of the Lower Order down to circa A.D. 600. Second revised edition. Delhi: Motilal Banarsidass.
Shastri, J. L. 1999. “Introduction.” In Bhāgavata Purāṇa with the Commentary of Śrīdhara Svāmin, edited by J. L Shastri, vii–ix. Delhi: Motilal Banarsidass.
Shulman, David Dean. 1980. Tamil Temple Myths: Sacrifice and Divine Marriage in the South Indian Śaiva Tradition. Princeton: Princeton University Press.
Sircar, D. C. 1967. Cosmography and Geography in Early Indian Literature. Calcutta: D. Chattopadhyaya on behalf of Indian Studies: Past and Present.
____. 1971. Studies in the Geography of Ancient and Medieval India. Second edition, revised and enlarged. Delhi: Motilal Banarsidass.
Sivaramamurti, C. [1948] 1966. Indian Epigrahy and South Indian Scripts. Bulletin of the Madras Government Museum. New Series—General Section 3/4. Madras: Government of Madras.
____. 1981. South Indian Bronzes. New Delhi: Lalit Kalā Akademi.
Smith, H. Daniel. 1963. Pāñcarātraprasādaprasādhanam: Chapter 1–10 of the kriyapada, Padmasaṁhitā—A Pāñcarātra Text on Temple-Building. Madras: Rathnam Press.
____. 1969. “Prapatti—The Sacrament of Surrender—Its Liturgical Dimensions.” A paper prepared for presentation at the Annual Meeting of the American Academy of Religion, Boston, October 23, 1969.
____. 1975, 1980. A Descriptive Bibliography of the Printed Texts of the Pāñcarātrāgama. 2 volumes. Baroda: Oriental Institute. The indispensible introduction to samhitas and to rituals.
Smith, H. Daniel, and K. K. A. Venkatachari. 1969. A Sourcebook of Vaiṣṇava Iconography According to Pāñcarātrāgama Texts: Sanskrit Texts Compiled and Arranged with Commentary in English. Illustrations by V. Ganapathi. Madras: Pancaratra Parisodhana Parisad.
____. N.d. “The Hindu Sacrament of Surrender (prapatti).” Film with User’ s Guide
- Syracuse, New York: Syracuse University Film Rental Library.
Snodgrass, Adrian. 1985. The Symbolism of the Stupa. Ithaca: Cornell University, Center for Southeast Asian Studies.
Sorensen, Soren. 1963. An Index to the Names in the Mahābhārata with Short Explanations and a Concordance to the Bombay and Calcutta Editions and P. C. Roy’s Translation. Delhi: Motilal Banarsidass.
Soundara Rajan, K. R. 1967. “The Typology of the Anantasayi Icon.” Artibus Asiae 29: 67–84.
____. 1975. “Early Pandya, Muttaraya and Irukkuvel Architecture.” In Studies in
Indian Temple Architecture, edited by Pramod Chandra, 240–300. New Delhi: American Institute of Indian Studies.
Spiro, Melford K. 1970. Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes. New York: Harper and Row.
Srinivasa Raghavan, A. 1985. Viśiṣṭādvaita. Tirupati: Tirumala Tirupati Devasthanams.
Srinivasan, C. R. 1979. Kanchipuram through the Ages. Delhi: Agam Kala Prakashan.
Srinivasan, Doris. 1979. “Early Vaiṣṇava Imagery: Caturvyūha and Variant Forms. “In Archives of Asian Art 1979, 39–54. New York: Asia Society.
____. 1981. “Early Krishna Icons: The Case at Mathura.” In Kalādarśana: American Studies in the Art of India, edited by Joanna G. Williams, 127–136. New Delhi: Oxford and IBH, and American Institute of Indian Studies.
____. 1989. “Vaiṣṇava Art and Iconography at Mathurā.” In Mathurā: The Cultural Heritage, edited by Doris Meth Srinivasan, 368–392. New Delhi: South Asia Books, and American Institute of Indian Studies.
Srinivasan, K. R. 1964. Cave-Temples of the Pallavas. New Delhi: Archaeological Survey of India.
____. 1975. “Monuments and Sculpture A.D. 600 to 1000: South India.” In Jaina
Art and Architecture, volume 2, edited by A. Ghosh, 207–238. New Delhi: Bharatiya Jnanpith.
Srinivasan, P. R. 1994. Bronzes of South India. Bulletin of the Madras Government Museum. New Series—General Section, 8. Madras: Commissioner of Museums.
Stadtner, Donald M. 1987. “Medieval Narrative Sculpture and Three Kṛṣṇa Panels.” Ars Orientalis 17: 117–135.
Stein, Burton. 1980. Peasant State and Society in Medieval South India. Delhi: Oxford University Press.
Strickmann, Michel. 1983. “Homa in East Asia.” In Agni: The Vedic Ritual of the Fire Altar, volume 2, edited by Frits Staal, 418–455. Berkeley: Asian Humanities Press.
Subrahmanian, K. R. [1927] 1981. Buddhist Remains in South India and Early Andhra History 225 A.D. to 610 A.D. New Delhi: Cosmo Publications.
Subrahmanya Aiyer, K. V. 1925–1926. “Pattattalmangalam Grant of Nandivarman,” EI 18: 115–124.
Subramaniam, T. N. 1967. The Pallavas of Kanchi in South-East Asia. Suvarnabhumi and Tamilnadu 1. Madras: Swadesamitran Limited.
Sullivan, Lawrence E., ed. 1989. Death, Afterlife, and the Soul. New York: Macmillan. Selections from the Encyclopedia of Religion, edited by Mircea Eliade.
Szamosi, Geza. 1986. The Twin Dimensions: Inventing Time and Space. New York: McGraw-Hill.
Tambiah, Stanley J. 1984. The Buddhist Saints of the Forest and the Cult of Amulets. Cambridge: Cambridge University Press.
Tamil Lexicon. [1935] 1982. Published under the authority of the University of Madras. 6 volumes. Madras: University of Madras.
Taranatha, Jo-nan-pa. 1970. Tāranātha’s History of Buddhism in India. Translated by Lama Chimpa and Alaka Chattopadhyaya, edited by Debiprasad Chattopadhyaya. Simla: Indian Institute of Advanced Study.
Tartakov, Gary Michael, and Vidya Dehejia. 1984. “Sharing, Intrusion, and Influence: The Mahiṣāsuramardinī Imagery of the Calukyas and the Pallavas.” Artibus Asiae 45.4: 287–345.
Thapar, Romila, 2002. Early India: From the Origins to AD 1300. Berkeley and Los Angeles: University of California Press, 2002.
Tucci, Giuseppe. 1970. The Theory and Practice of the Mandala: With Special Reference to the Modern Psychology of the Subconscious. Translated by Alan Houghton Brodrick. New York: Samuel Weiser.
Varadachari, K. C. 1969. Viśṣṭādvaita and Its Development. Tirupati: Chakravarthy Publications.
Vats, Madho Sarup. 1952. The Gupta Temple at Deogarh. Delhi: Government of India Press.
Venkatacami, Mayilai Cini. 1967. Iraivan āṭiya eluvakait taṇṭavam. Revised edition. Madras: Santhi Noolagam.
Venkatachari, K. K. A. 1978. The Maṇipravāḷa Literature of the Śrīvaiṣṇava Ācāryas, 12th to 15th Century A.D. Bombay: Ananthacarya Research Institute.
____. 1981–1982. “Nappiṉṉai, Consort of Kṛṣṇa: Study of Tamil Tradition.” Journal of the Ananthacharya Indological Research Institute 1: 147–154.
____. 1994. “The Śrīvaiṣṇava Āgamas and the Indigenous Tradition of South India.” Sri Venkateswara University Oriental Journal 37.1–2 (January–December): 91–110.
Venkatarama Ayyar, C. P. [1916] 1987. Town Planning in Early South India. Reprint with prefatory introduction by T. K. Venkatasubramanian. Delhi: Mittal Publications.
Venkataraman, K. R. 1968. Devi Kamakshi in Kanchi (A Short Historical Study). Madras: R. A. Sattanathan.
Veṭṭaṃmaāṇi. See Mani, Vettam. [1975] 2002.
Vijayalakshmy, R. 1981. A Study of the Peruṅkatai: An Authentic Version of the Story of Udayana. Adayar, Madras: International Institute of Tamil Studies.
Waghorne, Joanne Punzo. 1994. The Raja’s Magic Clothes: Re-Visioning Kingship and Divinity in England’s India. University Park: Pennsylvania State University Press.
Wayman, Alex. 1973. The Buddhist Tantras: Light on Indo-Tibetan Esotericism. New York: Samuel Weiser.
Wiesner, Ulrich. 1978. Nepalese Temple Architecture: Its Characteristics and Its Relations to Indian Development. Leiden: E. J. Brill.
Winternitz, M. 1963. A History of Indian Literature. Second edition. Volume 1, Part 2: Epics and Puranas. Delhi: Motilal Banarsidass.
Witzel, Michael. 1987. “On the Localisation of Vedic Texts and Schoools (Materials on Vedic Sakhas, 7). “In Indian and the Ancient World. History, Trade and Culture before A.D. 650, edited by Gilbert Pollet, 173–213. Leuven: Departement Orientalistiek.
____. 1995. “Early Sanskritization. Origins and Development of the Kuru State.” Electronic Journal of Vedic Studies 1.4 (December).
Woodroffe, Sir John [Arthur Avalon]. [reprint] 1985. “Introduction.” In Brahma Samhitā (With Commentary by Jīva Goswāmī) and Viṣṇu-Sahasra-Nāma (With Commentary by Śaṁkarāchārya), edited by Arthur Avalon [Sir John Woodroffe], 1–12. Delhi: Bharatiya Vidya Prakashan.
Ziegenbalg, Bartholomaeus. [1869] 1984. Genealogy of the South-Indian Gods: A Manual of the Mythology and Religion of the People of Southern India, Including a Description of Popular Hinduism. Notes and additions by W. Germann. Translated with new additions by G. J. Metzger. New Delhi: Unity Book Service.
Zimmer, Heinrich. 1955. The Art of Indian Asia: Its Mythology and Transformations. Completed and edited by Joseph Campbell. 2 volumes. New York: Pantheon Books.
Zvelebil, Kamil V. 1973. The Smile of Murugan: On Tamil Literature of South India. Leiden: E. J. Brill.
____. 1977. “The Beginnings of bhakti in South India. “Temenos 13: 223–257.
____. 1985. Ānanda-Tāṇḍava of Śiva-Sadānṛttamūrti: The Developmnet of the Concept of Aṭavallāṉ-Kūttapemmaṉatikaḷ in the South Indian Textual and Iconographic Tradition. Tiruvanmiyur, Madras: Institute of Asian Studies.