Alleau, René, ed. La Magie arabe traditionnelle. Introduction and notes by Sylvain Matton. Paris: Retz, 1977.
Armstrong, A.H. “The Apprehension of Divinity in the Self and Cosmos in Plotinus.” In The Significance of Neoplatonism, edited by R.B. Harris, 187–97. Norfolk, Va.: International Society for Neoplatonic Studies, 1976.
———. Classical Mediterranean Spirituality. New York: Crossroad, 1986.
———. “The Escape of the One: An Investigation of Some Possibilities of Apophatic Theology Imperfectly Realized in the West.” Studia Patristica 13:77–89. Berlin, 1975.
277
———. “Gnosis and Greek Philosophy.” In Gnosis: Festschrift für Hans Jonas, edited by B. Aland et al., 87–124. Göttingen: Vandenhoeck S.
Ruprecht, 1978.
———. “Iamblichus and Egypt.” Etudes Philosophiques 2–3 (1987): 179–88.
———. “Man in the Cosmos: A Study of Some Differences between Pagan Neoplatonism and Christianity.” In Romanitas et Christianitas, edited by W. den Boer et al., 5–14. London: North-Holland, 1973.
———. “Negative Theology.” Downside Review 95 (1977): 176–89.
———. Plotinian and Christian Studies 17. London: Variorum Reprints, 1979.
———. “The Self-Definition of Christianity in Relation to Later Platonism.” In Jewish and Christian Self-Definition, edited by E.P. Sanders, 74–99, 228–36. London: SCM Press, 1980.
———. “Tradition, Reason, and Experience in the Thought of Plotinus.”
In Plotinian and Christian Studies, chap. 17, 171–94. London: Variorum Reprints, 1979.
———. “The Way and the Ways: Religious Tolerance in the Fourth Century a.d.” Vigiliae Christianae 38 (1984): 1–17.
———. ed. The Cambridge History of Later Greek and Early Medieval Philosophy. Cambridge: Cambridge University Press, 1967.
Athanassiadi, Polymnia. “Dreams, Theurgy and Freelance Divination: The Testimony of Iamblichus.” Journal of Roman Studies 83 (1993): 115–30.
———. “Persecution and Response in Late Paganism: The Evidence of Damascius.” Journal of Hellenic Studies 113 (1993): 1–29.
Ballew, Lynne. Straight and Circular: A Study of Imagery in Greek Philosophy. Assen, The Netherlands: Van Gorcum, 1979.
Barnes, T.D. “A Correspondent of Iamblichus.” Greek, Roman, and Byzantine Studies 19 (1979): 99–106.
Bäumker, Clemens. Das Problem der Materie in der Griechischen Philosophie. Frankfurt am Main: Minerva, 1963. (Originally published 1890) Bebek, Borna. The Third City: Philosophy at War with Positivism. Boston: Routledge and Kegan Paul, 1982.
Beierwaltes, Werner. “Das Problem der Erkenntnis bei Proklos.” In Entretiens sur I’antiquité classique, vol. 21: De Jamblique à Proclus, 153–92.
Geneva: Fondation Hardt, 1975.
Betz, Hans Dieter, ed. The Greek Magical Papyri, Including the Demotic Spells. Vol. 1. Chicago: University of Chicago Press, 1986.
Bidez, J. Catalogue des manuscrits alchimiques grecs. Vol. 6. Brussels: Maurice Lamertin, 1928.
278
Select Bibliography
———. Eos, ou Platon et l’orient. Brussels: M. Hayez, 1945. Reprint, New York: AMS Press, 1979.
———. “La liturgie des mystères chez les Néo-platoniciennes.” Académie Royale des Sciences 5, no. 5 (1919): 415–30.
———. “Le Philosophe Jamblique et son école.” Revue des Etudes Grecques 32 (1919): 29–40.
———. La Vie de l’empereur Julien. Paris: Les Belles Lettres, 1930.
———. Vie de Porphyre. Hildesheim: Georg Olms, 1964.
Blume, H.D., and F. Mann. Platonismus und Christentum: Festschrift für Heinrich Dörrie. Jahrbuch für Antike und Christentum, Ergänzungsband 10. Münster: Aschendorff, 1983.
Blumenthal, H.J. “Did Iamblichus Write a Commentary on the De Anima?” Hermes 102, no. 4 (1974): 540–56.
———. “Neoplatonic Elements in the De Anima Commentaries.” Phronesis 21, no. 1 (1976): 64–87.
———. Plotinus’ Psychology: His Doctrines of the Embodied Soul. The Hague: Martinus Nijhoff, 1971.
———. “Plutarch’s Exposition of the De Anima and the Psychology of Proclus.” In Entretiens sur l’antiquité classique, vol. 21: De Jamblique à Proclus, 123–48. Geneva: Fondation Hardt, 1975.
———. “Some Platonist Readings of Aristotle.” Cambridge Philosophical Society Proceedings 207 (1981): 1–16.
———. “Some Problems About the Body and Soul in Later Neoplatonism: Do They Follow a Pattern?” In Platonismus und Christentum: Festschrift für Heinrich Dörrie, eds. H.D. Blume and F. Mann, 75–85.
Münster: Aschendorff, 1983.
Blumenthal, H.J., and E.G. Clark, eds. The Divine Iamblichus: Philosopher and Man of Gods. Bristol: Bristol Classical Press, 1993.
Blumenthal, H.J., and A.C. Lloyd. Soul and the Structure of Being in Late Neoplatonism: Syrianius, Proclus, and Simplicius. Liverpool: Liverpool University Press, 1982.
Blumenthal, H.C., and R.A. Markus, eds. Neoplatonism and Christian Thought: Essays in Honour of A.H. Armstrong. London: Variorum, 1981.
Boer, Charles, trans. Marsilio Ficino: The Book of Life. Irving, Tex.: Spring Publications, 1980.
Bouché-Leclercq, Auguste. Astrologie grecque. Brussels: Culture et Civilisation, 1963.
Boussier, F. and Carlos G. Steel. “Priscianus Lydus en de ‘In de Anima’
van Pseudo(?)-Simplicius.” Tijdsschrift voor Filosofie 34 (1972): 761–
279
Brague, Rémi. Le Restant: Supplément aux Commentaires du Ménon de Platon. Paris: Les Belles Lettres, 1978.
Brandon, S.G.F. Man and God in Art and Ritual. New York: Scribner, 1975.
Brémond, A. “Un Texte de Proclus sur la prière et l’union divine.” Recherches de Science Religieuse 19 (1929): 448–62.
Boyancé, Pierre. Le Culte des Muses chez les Philosophes Grecs. Paris: Editions E. de Boccard, 1972. (Originally published 1936)
———. “Théurgie et téléstique néoplatoniciennes.” Revue de l’Histoire des Religions 147 (1955): 189–209.
Bréton, Stanislas. “Actualité du Néoplatonisme.” Revue des Théologiques et Philosophiques (1973): 184–200.
———. “L’Homme et l’âme humaine dans les Oracles chaldaïques.”
Diotima 8(1980): 21–24.
———. Philosophie et mathématique chez Proclus. Paris: Beauchesne, 1969.
———.
“Téléologie et ontogonie: Variations sur les ‘Oracles chaldaïques.’” Recherches de Science Religieuse 66, no. 1 (1978): 5–26.
Brown, Peter. “Approaches to the Religious Crisis of the Third Century a.d.” English Historical Review 83 (1968): 542–58. Reprinted in his Religion and Society in the Age of St. Augustine, 74–93. London: Faber and Faber, 1972.
———. The Making of Late Antiquity. Cambridge: Harvard University Press, 1978.
———. “The Philosopher and Society in Late Antiquity.” In The Center for Hermeneutical Studies in Hellenistic and Modern Culture, 34:1–17.
Edited by E.C. Hobbs and W. Wuellner. Berkeley: Graduate Theological Union, 1980.
———. The World of Late Antiquity. New York: Harcourt Brace Jovanov-ich, 1971.
Burkert, Walter. “Craft Versus Sect: The Problem of Orphics and Pythagoreans.” Jewish and Christian Self Definition, edited by Ben Meyer and E.P. Sanders, 3:1–22, 183–89. Philadelphia: Fortress, 1982.
———. Lore and Science in Ancient Pythagoreanism. Translated by Edwin L. Minar Jr. Cambridge: Harvard University Press, 1972.
Cameron, Alan. “The Date of Iamblichus’ Birth.” Hermes 96 (1968): 374–
Charles, Annick. “L’Imagination, miroir de l’âme selon Proclus.” In Le Néo-platonisme, 241–49. Paris: CNRS, 1971.
———. “La Raison et le divin chez Proclus.” Revue des Sciences Philosophiques et Théologiques 53 (1969): 458–82.
280
Select Bibliography
Charles-Saget, Annick. L’Architecture du divin: Mathématique et philosophie chez Plotin et Proclus. Paris: Les Belles Lettres, 1982.
Chroust, Anton-Hermann. “Late Hellenistic Textbook Definitions of Philosophy.” Laval Théologique et Philosophique 28 (1972): 15–25.
Chuvin, Pierre. A Chronicle of the Last Pagans. Translated by B.A. Archer.
Cambridge: Harvard University Press, 1990.
Combès, Joseph. “L’Anthropeion hen selon Damascius.” Diotima 8 (1980): 25–29.
———. “Damascius, lecteur du Parménide.” Archives de Philosophie 38
(1975): 33–60.
———. “La Théologie aporétique de Damascius.” In Néoplatonisme: Mélanges offerts à Jean Trouillard, 125–39. Paris: Les Cahiers de Fon-tenay, 1981.
———. “L’Un humain selon Damascius.” Revue des Sciences Philosophiques et Théologiques 62 (1978): 161–65.
Corbin, Henry. Avicenna and the Visionary Recital. Translated by Willard Trask. Spring, Tex.: Spring Publications, 1980.
———. Creative Imagination in the Sufism of Ibn Arabi. Translated by Ralph Manheim. Princeton: Princeton University Press, 1969.
Cornford, Francis M. “Mysticism and Science in the Pythagorean Tradition.” Classical Quarterly 16, no. 3 (1922): 137–50; 17, no. 1 (1923): 1–12.
Coulter, James. The Literary Microcosm: Theories of Interpretation of the Later Neoplatonists. Leiden: E.J. Brill, 1976.
Cremer, Friedrich W. Die Chaldaïschen Orakel und Jamblich de Mysteriis.
Meisenheim am Glan: Anton Hain, 1969.
Critchlow, Keith. “The Platonic Tradition on the Nature of Proportion.”
In Lindisfarne Letter: Geometry and Architecture, 11–32. Stockbridge, Mass.: Lindisfarne Press, 1980.
Cushman, Robert. Therapeia: Plato’s Conception of Philosophy. Chapel Hill: University of North Carolina Press, 1958.
Daniélou, Jean. “Eunome l’Arien: L’exégèse néoplatonicienne du Crat-yle.” Revue des Etudes Grecques, 69 (1956): 412–32.
Derchain, Philippe. Le Papyrus Salt 825 (B.M. 10051): Rituel pour la conservation de la vie en Egypte. Brussels: Paleis der Academien, 1965.
———. “Pseudo-Jamblique ou Abammon?” Chronique d’Egypt 38 (1963): 220–26.
des Places, Edouard. Etudes platoniciennes, 1929–79. Leiden: E.J. Brill, 1981.
———. “Les Oracles chaldaïques et Denys l’Aréopagite.” In Néoplatonisme: Mélanges Offerts à Jean Trouillard, edited by Chantal Gillette, 291–95. Paris: Cahiers des Fonteray, 1981.
281
———. Syngeneia: La Parenté de l’homme avec dieu d’Homère à la patristique. Paris: Librairie C. Klincksieck, 1964.
de Vogel, C.J. “Problems Concerning Later Platonism I & II.” Mnemosyne 4, nos. 2 and 3 (1949): 197–216, 299–318.
———. Pythagoras and Early Pythagoreanism. Assen: Van Gorcum, 1966.
———. “The SOMA-SEMA Formula: Its Function in Plato and Plotinus Compared to Christian Writers.” In Neoplatonism and Early Christian Thought, 79–99. London: Variorum, 1981.
Devore, Nicholas. Encyclopedia of Astrology. New York: Philosophical Library, 1947.
Dihle, Albrecht. The Theory of Will in Classical Antiquity. Berkeley and Los Angeles: University of California Press, 1982.
Dillon, John. “The Descent of the Soul in Middle Platonic and Gnostic Theory.” In The Rediscovery of Gnosticism, edited by Bentley Layton, 1:357–64. Leiden: E.J. Brill, 1980.
———. “Iamblichus and the Origen of the Doctrine of Henads.” Phronesis 17, no. 2 (1972): 102–6.
———. “Iamblichus of Chalcis.” In Aufsteig und Niedergang der Römischen Welt, Part II, 36. 2, 863–78. New York: de Gruyter, 1987.
———. The Middle Platonists. London: Duckworth, 1977.
———. “Speusippus in Iamblichus.” Phronesis 29, no. 3 (1984): 325–32.
Dodds, E.R. The Ancient Concept of Progress and Other Essays on Greek Literature and Belief. Oxford: Clarendon Press, 1973.
———. The Greeks and the Irrational. Berkeley and Los Angeles: University of California Press, 1973.
———. “Iamblichus.” Oxford Classical Dictionary. Oxford: Oxford University Press, 1970.
———. Pagan and Christian in an Age of Anxiety. New York: Norton, 1965.
———.“The Parmenides of Plato and the Origin of the Neoplatonic
‘One.’” Classical Quarterly 22, nos. 3–4 (1928): 129–42.
———. “Tradition and Personal Achievement in the Philosophy of Plotinus.” Journal of Roman Studies 2 (1960): 1–7.
Dornsieff, F. Das Alphabet in Mystik und Magie. 2 Auflage. Leipzig: B.G.
Teubner, 1925.
Dörrie, H. “La Doctrine de l’âme dans le néoplatonisme de Plotin a Proclus.” Revue des Théologiques et Philosophiques (1973): 116–34.
Duméry, Henry. “Le Néant d’être.” Etudes Philosophiques 3 (1973): 315–27.
———. The Problem of God in Philosophy of Religion. Evanston: Northwestern University Press, 1964.
282
Select Bibliography
Dunn, Michael. “Iamblichus, Thrasyllus and the Reading Order of the Platonic Dialogues.” In The Significance of Neoplatonism, edited by R.B. Harris, 59–80. Norfolk, Va.: International Society for Neoplatonic Studies, 1976.
Eitrem, S. “La Théurgie chez les néo-platoniciennes et dans les papyrus magiques.” Symbolae Osloenses 31 (1942): 49–79.
Eliade, Mircea. Yoga: Immortality and Freedom. Translated by Willard Trask. Princeton: Princeton University Press, 1958; reprint 1969.
Festugière, A.-J. “Contemplation philosophique et art théurgique chez Proclus.” Studi di Storia Religiosa della Tarda Antichita (1968): 7–18; reprint in A.-J. Festugière, Etudes de Philosophie Grecque. Paris: J. Vrin, 1971, 585–96.
———. Etudes de philosophie grecque. Paris: J. Vrin, 1971.
———. “La Pyramide hermètique.” Museum Helveticum 6 (1949): 211–15.
———. La Révélation d’Hérmès Trismégiste. Vols. 1–4. Paris: Gabalda, 1950–54.
Finamore, John F. Iamblichus and the Theory of the Vehicle of the Soul.
Chico, Calif.: Scholars Press, 1985.
Findlay, J.N. Plato: The Written and Unwritten Doctrines. New York: Humanities Press, 1974.
Fowden, Garth. The Egyptian Hermes: A Historical Approach to the Late Pagan Mind. New York: CambridgeUniversity Press, 1986.
———. “Late Antique Paganism Reasoned and Revealed.” J ournal of Roman Studies 71 (1981): 178–82.
———. “The Platonist Philosopher and His Circle in Late Antiquity.”
Philosophia 7 (1977): 359–83.
Friedländer, Paul. Plato. 3 vols. Translated by Hans Meyerhoff. New York: Bollingen Foundation; 1, 1958; 2, 1964; 3, 1968.
Gaiser, Konrad. Platons Ungeschriebene Lehre. Stuttgart: Ernst Klett, 1968.
Gersh, Stephen. From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition. Leiden: E.J.
Brill, 1978.
———. KINESIS AKINETOS: A Study of Spiritual Motion in the Philosophy of Proclos. Leiden: E. J. Brill, 1973.
Gilson, Etienne. The Philosophy of St. Thomas Aquinas. Translated by Edward Bullough. Edited by G.A. Erlington. New York: Dorset Press, 1948.
Griffiths, J.G. “Theurgy.” Review of E. des Places, Jamblique: Les Mystères d’Egypte. Paris: Les Belles Lettres, 1966. Reprinted in Classical Review, n.s., 18 (1968): 52–55.
283
Guérard, Christian. “Le Danger du néant et la négation selon Proclus.”
Revue Philosophique de Louvain 83 (1985): 331–54.
———. “La Théologie négative dans l’apophatisme grec.” Revue des Sciences Philosophiques et Théologiques 68 (1984): 183–200.
———. “La Théorie des Hénades et la mystique de Proclus.” Dionysius (1982): 73–82.
Guthrie, W.K.C. History of Greek Philosophy. Vol. 6, Aristotle: An Encounter. New York: Cambridge University Press, 1981.
Haar, James. “Musica Mundana: Variations on a Pythagorean Theme.”
Ph.D. diss., Harvard University, 1960.
Hadot, Ilsetraut. Le Problème du néoplatonisme alexandrin: Hiéroclès et Simplicius. Paris: Etudes Augustiniennes, 1978.
Hadot, Pierre. “L’Etre et l’Etant dans le Néoplatonisme.” Revue de Théologie et de Philosophie 2 (1973): 101–15.
———. “Exercices spirituels.” In Annuaire: Ecole Pratique des Hautes Etudes, 63–70. Paris: Scolarité, 1976–77.
———. Exercices spirituels et philosophie antique. Paris: Etudes Augustiniennes, 1981.
———. “L’Homme ‘plante céleste.’” Etudes Philosophique 16, no. 3 (1961): 79–83.
———. Porphyre et Victorinus. 2 vols. Paris: Etudes Augustiniennes, 1968.
———. “Théologie négative.” Encyclopedia Universalis 15:1093–95. Paris, 1968.
Hankey, Wayne. “Aquinas’ First Principle: Being or Unity?” Dionysius 4
(1980): 133–72.
Harris, R.B., ed. The Significance of Neoplatonism. Norfolk, Va.: International Society for Neoplatonic Studies, 1976.
Hathaway, Ronald. Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius. The Hague: Martinus Nijhoff, 1969.
———. “The Neoplatonist Interpretation of Plato: Remarks on its Decisive Characteristics.” Journal of the History of Philosophy 7, no. 1
(1969): 19–26.
Hoffman, Philippe. “Jamblique exégète du Pythagoricien Archytas: Trois originalités d’une doctrine du temps.” Etudes Philosophique 3 (1980): 307–23.
———. “Theurgie.” Pauly-Kroll-Mittelhaus, vol. 6, part A, 258–70.
Hornung, Erik. Conceptions of God in Ancient Egypt: The One and The Many. Translated by John Baines. Ithaca: Cornell University Press, 1982.
Jambet, Christian. La Logique des Orientaux: Henry Corbin et la science des formes. Paris: Editions des Seuil, 1983.
284
Select Bibliography
Johnson, Sarah. Hekate Soteira. Atlanta, Ga.: Scholars Press, 1989.
Joly, Henri. “Platon égyptologue.” Revue Philosophique de la France et de L’Etranger, no. 2 (1982): 255–66.
———. Le Renversement Platonicien: Logos, épistémé, polis. Paris: J. Vrin, 1974.
Kissling, Robert. “The OCHEMA-PNEUMA of the Neoplatonists and the de Insomniis of Synesius of Cyrene.” American Journal of Philology 43
(1922): 318–30.
Klein, Jacob. “About Plato’s Philebus.” Interpretation: A Journal of Political Philosophy 2, no. 3 (1971): 137–82.
Kramer, H.J. Der Ursprung der Geistmetaphysik. Amsterdam: P. Schippers, 1964.
Larsen, B.D. Jamblique de Chalcis: Exégète et philosophe. Aarhus: Universitetsforlaget, 1972.
———. “La Place de Jamblique dans la Philosophie antique tardive.” In Entretiens sur l’antiquité classique, vol. 21: De Jamblique à Proclus, 1–
- Geneva: Fondation Hardt, 1975.
Lawlor, Robert. Sacred Geometry. London: Thames Hudson, Art and Imagination Series, 1982.
Leadbetter, L.W. “Aspects of the Philosophical Priesthood in Iamblichus’
De Mysteriis.” Classical Bulletin 47 (1971): 89–92.
Lewy, Hans. Chaldean Oracles and Theurgy. Edited by M. Tardieu. Paris: Etudes Augustiniennes, 1978.
Lloyd, A.C. The Anatomy of Neoplatonism. Oxford: Clarendon Press, 1990.
———. “The Later Neoplatonists.” In The Cambridge History of Later Greek and Early Medieval Philosophy, edited by A.H. Armstrong, 269–
- Cambridge: Cambridge University Press, 1967.
———. “Neoplatonic Logic and Aristotelian Logic.” Phronesis 1, nos. 1
and 2 (1956): 58–72, 146–59.
———. “Non-Discursive Thought: An Enigma of Greek Philosophy.”
Proceedings of the Aristotelian Society (1969–70): 261–74.
Lowry, J.M.P. The Logical Principles of Proclus’ STOICHEIOSIS THEOLOGIKE as Systematic Ground of the Cosmos. Amsterdam: Rodopi, 1980.
Mead, G.R.S. The Doctrine of the Subtle Body in the Western Tradition.
Wheaton, Ill.: Theosophical Publishing House, 1967. (Originally published 1919)
Merlan, Philip. “Aristotle’s Unmoved Movers.” Traditio 4 (1946): 1–30.
———. From Platonism to Neoplatonism. 2d edition. The Hague: Martinus Nijhoff, 1960.
285
———. “Religion and Philosophy from Plato’s Phaedo to the Chaldean Oracles.” Journal of the History of Philosophy 1 (1963): 163–76.
Michel, P.H. Les Nombres figurés dans l’arithmétique pythagoricienne.
Paris: Histoire des Sciences, 1958.
Miller, James. Measures of Wisdom: The Cosmic Dance in Classical Antiquity. Toronto: University of Toronto Press, 1986.
Nock, A.D. “Posidonius.” Journal of Roman Studies 49 (1959): 1–15.
O’Brien, Denis. “Plotinus On Evil: A Study of Matter and the Soul in Plotinus’ Conception of Human Evil.” Downside Review 87, no. 286
(1986): 68–110.
O’Donnell, J. “The Demise of Paganism.” Traditio 35 (1979): 45–88.
O’Meara, Dominic J. “New Fragments From Iamblichus’ Collection of Pythagorean Doctrines.” American Journal of Philology 102 (1981): 26–
———. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford: Clarendon Press, 1989.
———. Structues hiérarchiques dans la pensée de Pseudo-Denys. Leiden: E.J. Brill, 1975.
Pearson, Birger A. “Gnosticism as Platonism: With Special Reference to Marsanes (NHC 10, 1)” Harvard Theological Review 77, no. 1 (1984): 55–72.
———. “Theurgic Tendencies in Gnosticism and Iamblichus’ Conception of Theurgy.” In Gnosticism and Neoplatonism, edited by R.T.
Wallis and Jay Bregman, 253–77. Norfolk, Va.: International Society for Neoplatonic Studies, 1992.
———. “The Tractate Marsanes (NHC X) and The Platonic Tradition.”
In Gnosis: Festschrift für Hans Jonas, edited by Barbara Aland, 373–84.
Göttingen: Vandenhoeck and Ruprecht, 1978.
Pétrement, Simone. Le Dualisme chez Platon: Les Gnostiques et les Manichéens. Paris: Presses Universitaires de France, 1947.
Philip, J. A. “The Biographical Tradition—Pythagoras.” American Philological Association Transactions and Proceedings (1959): 185–94.
———. Pythagoras and Early Pythagoreanism. Toronto: University of Toronto Press, 1966.
Préaux, Claire. “De la Grèce classique à l’Egypte hellénistique: Traduire ou ne pas traduire.” Chronique d’Egypte 42 (1967): 369–83.
Rich, Audrey N.M. “The Platonic Ideas as the Thoughts of God.” Mnemosyne 4, no. 7 (1954): 123–33.
Rist, John M. “Integration and the Undescended Soul in Plotinus.” American Journal of Philology 88 (1967): 410–22.
286
Select Bibliography
———. “Mysticism and Transcendence in Later Neoplatonism.” Hermes 92, no. 2 (1964): 213–25.
———. “Prohairesis: Proclus, Plotinus et alii.” In Entretiens sur l’antiquité classique, vol. 21: De Jamblique à Proclus. Geneva: Fondation Hardt, 1975.
Robbins, Frank Egleston. “The Tradition of Greek Arithmology.” Classical Philology 16, no. 2 (1921): 97–123.
Robin, Léon. La Théorie platonicienne des idées et des nombres d’après Aristotle. Hildesheim: Georg Olms, 1963. (Originally published 1908) Rosán, Laurence J. The Philosophy of Proclus: The Final Phase of Ancient Thought. New York: Cosmos, 1949.
Rosen, Stanley. “The Role of Eros in Plato’s Republic.” Review of Metaphysics 18 (1965): 452–75.
Rougier, Louis. La Religion Astrale des Pythagoricienes. Paris: Presses Universitaires de France, 1959.
Ruelle, C.E. “Alphabet vocalique des gnostiques.” Dictionnaire d’archéologie chrétienne et de liturgie, 1:1268–88. Paris: Letouzey et Ane, 1907.
———. “Le Chant des sept voyelles grecques.” Revue des Etudes Grecques 2 (1889): 38–44.
Saffrey, H.D. “Abammon, pseudonyme de Jamblique.” In Philomathes: Studies and Essays in the Humanities in Memory of Philip Merlin, 227–
- The Hague: Martinus Nijhoff, 1971.
———. “La Dévotion de Proclus au Soleil.” Institut de Philosophie ( et Science Morale) Annales, 73–86. Brussels, 1984.
———. “Les Néoplatoniciennes et les oracles chaldaïques.” Revue des Etudes Augustiniennes 27 (1981): 209–25.
———. “Quelques Aspects de la spiritualité des philosophes néoplatonicienes: De Jamblique à Proclus et Damascius.” Revue des Sciences Philosophiques et Théologiques 68 (1984): 169–82.
———. Le PERI PHILOSOPHIAS d’Aristote et la théorie platonicienne des idées nombres. Leiden: E.J. Brill, 1955.
———. “The Piety and Prayers of Ordinary Men and Women in Late Antiquity.” In Classical Mediterranean Spirituality, edited by A.H.
Armstrong, 195–213. New York: Crossroad, 1986.
———. “Plan des Livres I et II du de Mysteriis de Jamblique.” In Zetesis Album Amicorum, edited by E. de Strycker, 281–95. Antwerp: De Nederlandsche Boekhandel, 1973.
Sambursky, S. The Concept of Place in Late Neoplatonism. Texts and Translation. Jerusalem: Israel Academy of Sciences and Humanities, 1982.
287
———. The Concept of Time in Late Neoplatonism. Texts and Translation. Jerusalem: Israel Academy of Sciences and Humanities, 1971.
———. The Physical World of Late Antiquity. New York: Basic Books, 1962.
———. “The Theory of Forms: A Problem and Four Neoplatonic Solutions.” Journal of the History of Philosophy 4, no. 4 (1968): 327–39.
Sandmel, Samuel. Philo of Alexandria. New York: Oxford University Press, 1979.
Sauneron, Serge. The Priests of Ancient Egypt. Translated by Ann Morris-sett. New York: Grove, 1960.
Scott, Walter, ed. and trans. Hermetica: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus, vol. 1: Texts and Translations; vol. 2: Notes on the Corpus Hermeticum; vol. 3: Notes on the Latin Asclepius and the Hermetic Excerpts of Stobaeus; vol. 4: Testimonia (First ed., 1924–36; reprint, London: Dawsons, 1968; Boston: Shambhala, 1985).
Shaw, Gregory. “The Geometry of Grace: A Pythagorean Approach to Theurgy.” Incognita 2, no. 1 (1991): 48–78. Reprinted in The Divine Iamblichus: Philosopher and Man of Gods, edited by H.J. Blumenthal and E.G. Clark, 116–37. London: Bristol Classical Press.
———. “Rituals of Unification in the Neoplatonism of Iamblichus.” Traditio 41 (1985): 1–28.
———. “Theurgy as Demiurgy: Iamblichus’ Solution to the Problem of Embodiment.” Dionysius 12 (1988): 37–60.
Sheldon-Williams, I.P. “Henads and Angels: Proclus and the pseudo-Dionysius.” Studia Patristica, 11:65–71. Berlin, 1972.
Sheppard, Anne D.R. “Proclus’ Attitude to Theurgy.” Classical Quarterly 32 (1982): 212–24.
———. Studies on the 5th and 6th Essays of Proclus’ Commentary on the Republic. Göttingen: Vandenhoeck and Ruprecht, 1980.
Shorey, P. “Simplicius de anima, 146, 21.” Classical Philology 17 (1922): 143–
Sicherl, Martin. Die Handschriften, Ausgaben und Übersetzungen von Iamblichos de Mysteriis. Berlin: Akademie-Verlag, 1957.
Smith, Andrew. Porphyry’s Place in the Neoplatonic Tradition: A Study in Post-Plotinian Neoplatonism. The Hague: Martinus Nijhoff, 1974.
———. “Unconsciousness and Quasiconsciousness in Plotinus.” Phronesis 23, no. 3 (1978): 292–301.
Smith, John H. The Death of Classical Paganism. London: Geoffrey Chapman, 1976.
288
Select Bibliography
Smith, Jonathan Z. Map Is Not Territory. Leiden: E.J. Brill, 1978.
———.
“Towards Interpreting Demonic Powers in Hellenistic and Roman Antiquity.” In Aufstieg und Niedergang der Römischen Welt, part II. Principat 16.1. Berlin: de Gruyter, 1987, 425–39.
Steel, Carlos G. The Changing Self: A Study on the Soul in Later Neoplatonism: Iamblichus, Damascius, and Priscianus. Translated by E.
Haasl. Brussels: Paleis der Academien, 1978.
Tannery, Paul. “Psellus sur les nombres.” Revue des Etudes Grecques 5
(1892): 343–47.
Tarán, Leonardo. “Aristotle’s Classification of Number in Metaphysics M
6, 1080a 15–37.” Greek, Roman, and Byzantine Studies 19 (1979): 83–98.
———. “The Creation Myth in Plato’s Timaeus.” In Essays in Ancient Greek Philosophy, edited by John Auton, 3172–407. Albany: State University of New York Press, 1971.
———. Speusippus of Athens. Leiden: E.J. Brill, 1981.
Tardieu, Michel. “Sabiens Coraniques et ‘Sabiens’ de Harran.” Journal Asiatique 274 (1986): 1–44.
Tarrant, H. “Speusippus’ Ontological Classification.” Phronesis 19 (1974): 130–45.
Taylor, Thomas. The Theoretic Arithmetic of the Pythagoreans. London, 1816; York Beach, Maine: Samuel Weiser, 1983.
Thesleff, Holger. An Introduction to the Pythagorean Writings of the Hellenistic Period. Abo: Abo Akademi, 1961.
Thillet, Pierre. “Jamblique et les mystères d’Egypte.” Revue des Etudes Grecques 81 (1968): 172–95.
Tigerstedt, E.N. The Decline and Fall of the Neoplatonic Interpretation of Plato: An Outline and Some Observations. Helsinki: Societas Scien-tiarum Tennica, 1974.
———. Interpreting Plato. Stockholm: Almquist and Wiksell International, 1977.
Trouillard, Jean. “L’Activité onomastique selon Proclos.” In Entretiens sur l’antiquité classique, vol. 21: De Jamblique à Proclos, 239–52. Geneva: Fondation Hardt, 1975.
———. “Ame et esprit selon Proclus.” Revue des Etudes Augustiniennes 1
(1959): 1–12.
———. “Convergence des définitions de l’âme chez Proclus.” Revue des sciences philosophiques et théologiques 45 (January 1961): 2–20.
———. “Les Degrés du poiein chez Proclos.” Dionysius 1 (1977): 69–84.
———. “La Figure du choeur de danse dans l’oeuvre de Proclos.” In Permanence de la Philosophie, 162–74. Neuchâtel: La Baconnière, 1977.
289
———. “Jamblique.” Encyclopedia Universalis, 9:286–88. Paris, 1968.
———. “Le Lien de l’âme et du corps selon Proclos.” Diotima 8 (1980): 128–33.
———.“La médiation du verbe selon Plotin.” Revue Philosophique de la France et de l’Etranger 146 (1956): 66–69.
———. La Mystagogie de Proclos. Paris: Les Belles Lettres, 1982.
———. “Le Néoplatonisme de Plotin à Damascios.” Histoire de la philosophie. Encyclopédie de la Pléiade, vol. 1. Paris: Gallimard, 1969.
———. “Néoplatonisme et gnosticisme.” In Metaphysique et histoire de la philosophie (Mélanges Brunner), 43–52. Neuchâtel: La Bacconière, 1981.
———. “Note sur PROOUSIOS et PRONOIA chez Proclus.” Revue des Etudes Grecques 73 (1960): 80–87.
———. “La Notion de DYNAMIS chez Damascios.” Revue des Etudes Grecques 85 (1972): 353–63.
———. La Procession plotinienne. Paris: Presses Universitaires de France, 1955.
———. “Proclos et la joie de quitter le ciel.” Diotima 11 (1983): 182–92.
———. “La Puissance secrète du nombre chez Proclos.” Revue de Philosophie Ancienne 1 (1983): 227–41.
———. La Purification plotinienne. Paris: Presses Universitaires de France, 1955.
———. “Reflexions sur l’OCHEMA dans les ‘Eléments de Théologie’ de Proclus.” Revue des Etudes Grecques 70 (1957): 102–7.
———. “Rencontre de néoplatonisme.” Revue de Théologie et de Philosophie (1972): 1–14.
———. “Sacrements: La Théurgie païenne.” Encyclopedia Universalis, 14:582–83. Paris, 1968.
———. “Le Sens des médiations proclusiennes.” Revue philosophiques de Louvain 4(1957): 331–42.
———. “Sur un pluriel de Plotin et de Proclus.” Association Guillaume Budé 4 (1958): 88–91.
———. “Le Symbolisme chez Proclos.” Dialogues d’Histoire Ancienne 7
(1981): 297–308.
———. “Un Texte de Proclos sur la foi.” In La Croyance, 149–60. Paris: Institut Catholique de Paris, 1982.
———. “Un (philosophies de l’).” Encyclopedia Universalis 16:461–63.
Paris, 1968–73.
———. L’Un et l’âme selon Proclos. Paris: Les Belles Lettres, 1972.
Van den Brock, R. “The Authentikos Logos: A New Document of Chris-290
Select Bibliography
tian Platonism.” Vigiliae Christianae 33 (1979): 260–86.
Wahshiya, Ibn. “The Long-Desired Knowledge of Secret Alphabets Revealed.” In La Magie arabe traditionnelle, entitled by René Alleau, with introduction and notes by Sylvain Matton, 132–241. Paris: Retz, 1977.
Walker, D.P. Spiritual and Demonic Magic from Ficino to Campanella.
London: Warburg Institute, University of London, 1958. Reprint, Liechtenstein, Klaus Reprint, 1976.
Wallis, R.T. Neoplatonism. London: Duckworth, 1972.
Westerink, L.G. The Greek Commentaries on Plato’s Phaedo, Vol. 1: Olympiodorus (1976); Vol. 2: Damascius (1977). New York: North-Holland.
Whittaker, John. “The Historical Background of Proclus’s Doctrine of the AUTHUPOSTATA.” In Entretiens sur l’antiquité classique, Vol. 21: De Jamblique à Proclus, 193–237. Geneva: Fondation Hardt, 1975.
———. “Neopythagoreanism and Negative Theology.” Symbolae Osloenses 44 (1969): 109–25.
———. “Neopythagoreanism and the Transcendent Absolute.” Symbolae Osloensis 48 (1973): 77–86.
Witt, R.E. “Platonism after Plotinus.” Diotima 4 (1976): 87–97.
Zandee, J. The Terminology of Plotinus and of Some Gnostic Writings, Mainly the Fourth Treatise of the Jung Codex. Istanbul: Nederlands Historisch-archäologisch Institut, 1961.
Zeller, Eduard. Die Philosophie der Griechen. 3 vols. Hildesheim: Georg Olms, 1963.
———. Plato and the Older Academy. Translated by S.F. Alleyne and A.
Goodwin. New York: Russell and Russell, 1962.
Zintzen, Clemens. “Bemerkungen zum Aufstiegsweg der Seele in Jamblichs De Mysteriis.” In Platonismus und Christentum: Festschrift für Heinrich Dörrie, 312–28. Münster: Aschendorff, 198.
291