आगमे विश्वासटिप्पन्यः

Original

तेन प्रमाणसंवादितत्त्वदर्शनयोगिना ।
न तुल्यहेतु(योग ?)ताऽन्येषां विरुद्धार्थोपदेशिनाम् ॥ ३३४१ ॥
प्रमाणगोचरा येषां प्रमाबाधाकुलं वचः ।
तेषामत्यक्षविज्ञानशक्तियोगो हि दूरतः ॥ ३३४२ ॥

tena pramāṇasaṃvāditattvadarśanayoginā |
na tulyahetu(yoga ?)tā’nyeṣāṃ viruddhārthopadeśinām || 3341 ||
pramāṇagocarā yeṣāṃ pramābādhākulaṃ vacaḥ |
teṣāmatyakṣavijñānaśaktiyogo hi dūrataḥ || 3342 ||

There can be no equality between this teacher endowed with the true knowledge of truth, and other teachers who have expounded false doctrines. The knowledge of these latter is not vouched for by any means of right cognition, and their word is beset with annulment; therefore the capacity to know supersensuous things must be very far away from them.—(3341-3342)

Kamalaśīla

There is no reason to prove that these other Teachers possess superior knowledge. If there were such reason at all, it could only be in the form of the Inferential Indicative in the form of their own Word; and their Word has been found to be asserting things contrary to all forms of valid Cognition; how then could such Word prove the presence, in them, of superior knowledge?—(3341-3342)