आगमे विश्वासटिप्पन्यः

Original

प्रत्येकं यश्च सम्बन्धः सन्निभः (भिन्नः?) क्षणभङ्गतः ।
तुल्यप्रत्यवमर्शश्च भेदेऽपि न विरुध्यते ॥ २६३० ॥

pratyekaṃ yaśca sambandhaḥ sannibhaḥ (bhinnaḥ?) kṣaṇabhaṅgataḥ |
tulyapratyavamarśaśca bhede’pi na virudhyate || 2630 ||

The relationship with each being must be different, because of ‘perpetual flux’; as for the idea of ‘similarity’, that is not incompatible with difference.—(2630)

Kamalaśīla

It has been argued by the Mīmāṃsaka, under Text 2255,—“Would the Relationship vary with each being or would it be one only for all, etc. etc.?” The answer to that is as follows:—[see verse 2630 above]:

The second view is the one that is favoured. It would not involve the contingency of their being cognised as different; because, even when there is difference, there can be nothing incongruous in their being regarded as similar. Hence when the Mīmāṃsaka said (in Text 2255) that ‘there should be some idea of difference’ he said what was ‘inconclusive—(2630)