Original
अनेकदेशवृत्तौ वा सत्यपि प्रतिबिम्बके ।
समानबुद्धिगम्यत्वान्नानात्वं नैव विद्यते ॥ २२२५ ॥anekadeśavṛttau vā satyapi pratibimbake |
samānabuddhigamyatvānnānātvaṃ naiva vidyate || 2225 ||“Even granting that the reflected image really exists in the different places,—there can be no plurality of these images, because they are all apprehended by the same cognition.”—[Ślokavārtika—eternality of words—190-191].—(2225)
Kamalaśīla
Even granting that the Reflected Image is something different, produced in the reflecting medium, the Mīmāṃsaka, offers another explanation;—[see verse 2225 above]
Even if the Reflected Image is something different, these images cannot be several;—why?—because they are apprehended by the same Cognition—i.e. they all fall within the same idea.
In the same way, the Word-Sound also becomes established as one,—because it is apprehended by a single Idea.—(2225)