आगमे विश्वासटिप्पन्यः

Original

रूपादित्वमतीतादेर्भूतां तां भाविनीं तथा ।
अध्यारोप्य दशामस्य कथ्यते न तु भावतः ॥ १८४६ ॥

rūpāditvamatītāderbhūtāṃ tāṃ bhāvinīṃ tathā |
adhyāropya daśāmasya kathyate na tu bhāvataḥ || 1846 ||

When form, etc. are attributed to the past and future things, it is through imposing upon them their past and future conditions; and not in reality.—(1846)

Kamalaśīla

‘Tām daśām’—that condition.—(1846)

Question:—“How is it then that Cognition has been declared to rest in two substrates?”

Answer:—[see verse 1847 next]