Original
द्वैविध्यमनुमानस्य केचिदेवं प्रचक्षते ।
विशेषदृष्टसामान्यपरिदृष्टत्वभेदतः ॥ १४४२ ॥dvaividhyamanumānasya kecidevaṃ pracakṣate |
viśeṣadṛṣṭasāmānyaparidṛṣṭatvabhedataḥ || 1442 ||Some people hold that inference is of two kinds as follows—(a) that based upon perceived particulars and (b) that based upon generalised relationship.—(1442)
Kamalaśīla
‘Some people’—Kumārila and others.
They describe Inference as of two kinds—(1) that based upon perceived particulars, and (2) that based upon generalised relationship.—(1442)