Original
अन्यथाऽनुपपत्त्या दि(हि ?) व्यतिरेकान्वयौ गतौ ।
तस्य धर्मिणि सद्भावात्पक्षधर्मत्वसंश्रयः ॥ १३८४ ॥anyathā’nupapattyā di(hi ?) vyatirekānvayau gatau |
tasya dharmiṇi sadbhāvātpakṣadharmatvasaṃśrayaḥ || 1384 ||‘Being otherwise impossible’ includes positive and negative: concomitance; and by its presence in the object its presence in the minor term becomes admitted.—(1384)
Kamalaśīla
‘Positive Concomitance’—is presence wherever the Probandum is known to be present.
‘Negative Concomitance’—is absence where the Probandum is known to be absent.
‘Saṃshraya’—is admission, i.e. acceptance.—(1384)