Original
रूपशब्दादिबुद्धीनामस्त्येवान्योन्यहेतुता ।
ततोऽप्रसिद्धसाध्योऽयं दृष्टान्तः समुदीरितः ॥ १३१० ॥rūpaśabdādibuddhīnāmastyevānyonyahetutā |
tato’prasiddhasādhyo’yaṃ dṛṣṭāntaḥ samudīritaḥ || 1310 ||Among the cognitions of colour, sound, etc., mutual causal relation is actually present; hence the instance that has been cited is one in which the probandum is not known to exist.—(1310)
Kamalaśīla
The following Text shows that the Corroborative Instance (cited by Bhāvivikta, in 1307 above) “as in the case of the cognition of Colour, etc.”, is devoid of the Probandum (the character sought to be proved):—[see verse 1310 above]
As among the Cognitions of Colour, Sound, etc., mental causal relation is actually present,—consisting in the fact of their following in the wake of one another.—(1310)