आगमे विश्वासटिप्पन्यः

Original

बुद्धौ ये वा विवर्त्तन्ते तानाहाभ्यन्तरानयम् ।
निवृत्त्या च विशिष्टत्वमुक्तमेषामनन्तरम् ॥ १०७१ ॥

buddhau ye vā vivarttante tānāhābhyantarānayam |
nivṛttyā ca viśiṣṭatvamuktameṣāmanantaram || 1071 ||

Those things however which appear in the cognition—these internal (subjective) things the word denotes directly; and the fact of these things being qualified by ‘exclusion’ has just been explained.—(1071)

Kamalaśīla

As regards the thing imposed upon the Cognition, that is denoted by words primarily and directly.—This is what is shown in the following—[see verse 1071 above]

‘Ayam’—stands for the word.

Question;—“How can the character of being qualified by the exclusion of other things be attached to them?”

Answer:—‘The fact, etc. etc.’

‘Just’—that is, under Text 1069, it has been explained that things imposed upon the Cognition are excluded (or differentiated) from other things.—(1071)

Objection:—“If no objective factor is expressed by the word, then how is it that the Teacher has declared that it is only a certain part of the Thing that is apprehended by the ‘exclusion of otherngs’?”

Answer:—[see verse 1072 next]