Original
ये पुनः कल्पिता एते विशेषा अन्त्यभाविनः ।
नित्यद्रव्यव्यपोहेन तेऽप्यसंभविताः क्षणाः ॥ ८१३ ॥ye punaḥ kalpitā ete viśeṣā antyabhāvinaḥ |
nityadravyavyapohena te’pyasaṃbhavitāḥ kṣaṇāḥ || 813 ||Then again, the ‘ultimate individualities’ that have been postulated as existing in ultimate entities, have been already proved to be impossible, by the rejection of the ‘eternal substance’; they are mere ‘moments—(813)
Kamalaśīla
The Author sets forth the objection against the Category of ‘Ultimate Individuality’:—[see verse 813 above]
The ‘Ultimate Individualities’ have been defined as ‘subsisting in eternal substances and as existing in ultimate substances This cannot be a definition at all; as it is open to the charge of being impossible; there is no substance that is eternal; it has been already rejected under the Chapter on the Examination of Substance; under the circumstances, how could these Individualities be admitted as subsisting in eternal substances?—(813)