Original
तथा हि वेदनादिभ्यः पुद्गलोऽवाच्य उच्यते ।
तत्त्वान्यत्वेन वाच्यास्तु रूपसंज्ञादयस्ततः ॥ ३४५ ॥tathā hi vedanādibhyaḥ pudgalo’vācya ucyate |
tattvānyatvena vācyāstu rūpasaṃjñādayastataḥ || 345 ||For instance, the pudgala is said to be ‘incapable of being spoken of’ as different or non-different from feeling and the rest, while colour, name and other things are said to be ‘capable of being spoken of’ as different from them.—(345)
Kamalaśīla
That is to say, the Pudgala is said to be ‘incapable of being spoken of’ as different or non-different from Feeling, Name and the rest; while Colour, Name, and the rest are spoken of as quite ‘capable of being spoken of’ as different from each other; so that our Reason is not ‘unproven’,—(345)