Sat

In Indian philosophical thought, the
most basic denotation for “that which
(really and truly) exists.” The term is a
present participle of the verb “to be,” so
a fairly common translation is “Being,”
but the word also carries connotations
relating to the idea of Truth—that things
that exist are both “real” and “true.” Sat
is the first of the three attributes traditionally ascribed to the unqualified, ultimate Brahman as sacchidananda,
along with consciousness (chit) and
bliss (ananda).