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19 Hindus : all one and a nation

So far we have depended upon Sanskrit records in tracing the growth of the word Sindhu and we have left the thread of our inquiry at the point where the growing concept of an Indian nation was found to be better expressed by the word Sindhusthan than by any other existing words. It was precisely to refute any parochial and narrow-minded significance which might, as in the case of Aryawarta be attached to this word that the definition of the word Sindhusthan was rid of any association with a particular institution or party-coloured suggestion. For example, Aryawarta was according to an authority— [The land where the system of four Varnas does not exist should be known as the Mlechcha country : Aryawarta lies away from it. ] This solution, though legitimate could not be lasting. All institution is

meant for the society, not the society or its ideal for an institution. The system of four varnas may disappear when it has served its end or ceases to serve it, but will that make our land a Mlechchadesha — a land of foreigners? The Sanyasis, the Aryasamajis, the Sikhs and many others do not recognize the system of the four castes and yet are they foreigners ? God forbid ! They are ours by blood, by race, by country, by God. ’ Its name is Bharat and the people are Bharati’ is a definition ten times better because truer than that. We, Hindus, are all one and a nation, because chiefly of our common blood — ’ Bharati Santati '