02 CHAPTER I

Departure from Lucknow–Gholam Hazrut–Attack on the late Prime Minister, Ameen-od-Dowla–A similar attack on the sons of a former Prime Minister, Agar Meer–Gunga Sing and Kulunder Buksh–Gorbuksh Sing, of Bhitolee–Gonda Bahraetch district–Rughbur Sing–Prethee Put, of Paska–King of Oude and King of the Fairies–Surafraz mahal.

December 1, 1849.–I left Lucknow to proceed on a tour through Oude, to see the state of the country and the condition of the people. My wish to do so I communicated to Government, on the 29th of March last, and its sanction was conveyed to me, in a letter from the Secretary, dated the 7th of April. On the 16th of November I reported to Government my intention to proceed, under this sanction, on the 1st of December, and on the 19th I sent the same intimation to the King. On the 28th, as soon as the ceremonies of the Mohurrum terminated, His Majesty expressed a wish to see me on the following day; and on the 29th I went at 9 A.M., accompanied by Captain Bird, the first Assistant, and Lieutenant Weston, the Superintendant of the Frontier Police, and took leave of the King, with mutual expression of good-will. The minister, Alee Nakee Khan, was present. On the 30th I made over charge of the Treasury to Captain Bird, who has the charge of the department of the Sipahees’ Petitions and the Fyzabad Guaranteed Pensions; and, taking with me all the office establishments not required in these three departments, proceeded, under the usual salute, to Chenahut, eight miles.*

[* My escort consisted, of two companies of sipahees, from the 10th Regiment Native Infantry, and my party of Captain Hardwick, lieutenant Weston, and Lieutenant and Mrs. Willows and my wife and children, with occasional visitors from Lucknow and elsewhere.]

The Minister, Dewan and Deputy Minister, Ghoolam Ruza, came out the first stage with me, and our friend Moonuwur-od Dowla, drove out to see us in the evening.

December 2, 1849.–We proceeded to Nawabgunge, the minister riding out with me, for some miles, to take leave, as I sat in my tonjohn. At sunrise I ventured, for the first time since I broke my left thigh-bone on the 4th April, to mount an elephant, the better to see the country. The land, on both sides of the road, well cultivated, and studded with groves of mango and other trees, and very fertile.

The two purgunnas of Nawabgunge and Sidhore are under the charge of Aga Ahmud, the Amil, who has under him two naibs or deputies, Ghoolam Abbas and Mahummud Ameer. All three are obliged to connive at the iniquities of a Landholder, Ghoolam Huzrut, who resides on his small estate of Jhareeapoora, which he is augmenting, in a manner too common in Oude, by seizing on the estates of his weaker neighbours. He wanted to increase the number of his followers, and on the 10th of November 1849, he sent some men to aid the prisoners in the great jail at Lucknow to break out. Five of them were killed in the attempt, seven were wounded, and twenty-five were retaken, but forty- five escaped, and among them Fuzl Allee, one of the four assassins, who, in April 1847, cut down the late minister, Ameen-od Dowla, in the midst of his followers, in one of the principal streets of Lucknow, through which the road, leading from the city to Cawnpore, now passes. One of the four, Tuffuzzul Hoseyn, was killed in attempting to escape on the 8th August 1849, and one, Alee Mahomed, was killed in this last attempt. The third, Fuzl Allee, with some of the most atrocious and desperate of his companions, is now with this Ghoolam Huzrut, disturbing the peace of the country. The leader in this attempt was Ghoolam Hyder Khan, who is still in jail at Lucknow.

On my remarking to the King’s wakeel that these ruffians had all high-sounding names, he said, “They are really all men of high lineage; and men of that class, who become ruffians, are always sure to be of the worst description.” “As horses of the best blood, when they do become vicious, are the most incorrigible, I suppose?” “Nothing can be more true, sir,” rejoined the wakeel. An account of the attack made by the above-named ruffians on the minister, may be here given as both interesting and instructive, or at least as illustrative of the state of society and government in Oude.

At five in the morning of the 8th of April 1847, the minister, Ameen- od Dowlah, left his house in a buggy to visit the King. Of his armed attendants he had only three or four with him. He had not gone far when four armed assassins placed themselves in front of his buggy and ordered him to stop. One of them, Tuffuzzul Hoseyn, seized the horse; by the bridle, and told the minister, that he must give him the arrears of pay due before he could go on. The other three, Fuzl Allee, Allee Mahomed, and Hyder Khan, came up and stood on the right side of the buggy. One of the minister’s servants, named Hollas, tried to prevent their coming near, but was fired upon by Allee Mahomed. He missed him, but Fuzl Allee discharged his blunderbuss at him, and he fell; but in falling, he wounded Hyder Khan slightly with his sword. Hyder Khan then threw away his fire-arms and sprang into the buggy with his naked dagger in his right hand and the minister in his left. The minister seized him round the waist, forced him back out of the buggy on the left, and fell upon him. Tuffuzzul Hoseyn then quitted his hold of the horse and rushed to his comrade’s assistance, but the minister still holding Hyder Khan in his right hand, seized Tuffuzzul Hoseyn with his left. Syud Aman Allee, another personal servant of the minister, was cut down by Fuzl Allee, in attempting to aid his master, and a third personal servant, Shah Meer, was severely wounded by Allee Mahomed, and stood at a distance of twenty paces, calling for help. Fuzl Allee now made two cuts with his sword on the right shoulder and arm of the minister, below the elbow, and he quitted his hold on the two assassins and fell. The four assassins now grasped their victim, and told him that they would do him no farther harm if no rescue were attempted. As they saw the rest of the minister’s armed attendants and a crowd approach, Fuzl Allee and Hyder Khan, with their blunderbusses loaded and cocked, stood one at each end of an open space of about sixty yards, and threatened to shoot the first man who should venture to approach nearer. The crowd and attendants of the minister were kept back, and no one ventured to enter this space, in the centre of which the minister lay, grasped by Tuffuzzul Hoseyn and Allee Mahomed, who held their naked daggers at his breast. The minister called out to his attendants and the crowd to keep back. He was then allowed to rise and walk to a small raised terrace on the side of the street, where he lay down on his back, being unable any longer to sit or stand from the loss of blood. Tuffuzzul Hoseyn and Allee Mahomed knelt over him, holding the points of their daggers at his breast, and swearing that they would plunge them to his heart if he attempted to move, or any one presumed to enter the open space to rescue him. Hollas and Syud Aman Allee lay bleeding at the spot where they fell. Hollas died that day, and Syud Aman Allee a few days after, of lock-jaw.

As soon as the attack on the minister was made, information of it was sent off to the Resident, Colonel Richmond, who wrote to request the Brigadier Commanding the Troops in Oude, to send him, as soon as possible, a regiment of infantry with two guns, from the Cantonments, which are three miles and a-half distant from the Residency, on the opposite side from the scene of the attack, to prevent any tumult that the loose characters of the city might attempt to raise on the occasion, and repaired himself to the spot attended by the Assistant, Captain Bird, and a small guard of sipahees. They reached the open spot, in the centre of which the minister lay, about a quarter of an hour after he fell. He found the street, in which the attack took place, crowded with people up to the place where the two sentries, Fuzl Allee and Hyder Khan, stood at each end of the open space, in the centre of which the minister lay, with the daggers of the two other assassins pressing upon his breast. On reaching one end of the open space, the Resident directed Captain Bird to advance to the spot where the minister lay. The assassin who guarded that end at first threatened to shoot him, but no sooner recognized him than he let him pass on unattended. He asked the two men, who knelt over the minister, what they meant by this assault. They told him, that good men were no longer employed in the King’s service, and that they were, in consequence, without the means of subsistence; and had been compelled to resort to this mode of obtaining them; that they required fifty thousand rupees from the minister, with a written assurance from the British Resident, that they should be escorted in safety across the Ganges into the British territory with this sum.

The Resident peremptorily refused to enter into any written agreement with them, and told them, through the Assistant, that if they presumed to put the minister to death, or to offer him any further violence, they should be all four immediately shot down and cut to pieces; but, if they did him no further harm, their lives should, be spared; and, to prevent their being killed as soon as they quitted their hold, that he would take them all with him to the Residency, and neither imprison them himself, nor have them made over as prisoners to the Oude Government; but that he declined being a party to any arrangement that the minister might wish to make of paying money for his life.

They continued resolutely to threaten instant death to the minister should any one but the Resident or his Assistant presume to enter the open space in which he lay. Many thousands of reckless and desperate characters filled the street, ready to commence a tumult, for the plunder of the city, the moment that the minister or the assassins should be killed, while the relations and dependents of the minister, with loud cries, offered lacs of rupees to the assassins if they spared his life, so as to encourage them to hold out. They at last collected and brought to the spot, on three or four elephants, the fifty thousand rupees demanded by the assassins, and offered them to his assailants apparently with his concurrence; and the four ruffians, having assented to the terms offered by the Resident, permitted Doctor Login, the Residency Surgeon, to approach the prostrate minister and dress his wounds. One of the assassins, however, continued to kneel by his side with his naked dagger resting on his breast till he saw the other three seated upon the elephants, on which the money was placed, with the understanding, that the guard of sipahees, which the Resident had brought with him, should escort them to the Residency, and that Captain Bird, the Assistant, should accompany them. The fourth man then quitted his hold on the minister, who had become very faint, and climbed upon Captain Bird’s elephant and took seat behind him. Captain Bird, however, made him get off, and mount another elephant with his companions. The crowd shouted shah bash, shah bash!–well done, well done! and they attempted to scatter some of the money from the elephants among them, but were prevented by Captain Bird, who dreaded the consequences in such a tumult. They were all four taken to the Residency under the guard of sipahees, and accommodated in one of the lower rooms of the office; and a guard was placed over the money with orders to keep back the crowd of spectators, which was very great. Three of the four ruffians had been wounded by the minister’s attendants before they could secure his person, and their wounds were now dressed by Doctor Login.

It was now ten o’clock, and at twelve the Resident had an interview with the King, who had become much alarmed, not only for the safety of the minister, but for that of the city, threatened by the thousands of bad characters, anxious for an occasion of pillage; and he expressed an anxious wish that the assassins should be made over to him for trial. But the Resident pleaded the solemn promise which he had made, and his Majesty admitted the necessity of the promise under the circumstances, and that of keeping it; but said that he would have the whole affair carefully investigated. As soon as the Resident left him, he sent a company of sipahees with fetters to the Residency to receive charge of the prisoners, but the Resident would not give them up. The King then wrote a letter to the Resident with his own hand, requesting that the prisoners might be surrendered to him. The Resident, in his reply to His Majesty’s, letter, told him, that he could not so far violate the promise he had given, but that he would send them to answer any other charges that might be brought against them, in any open and impartial Court that might be appointed to try them; and if they should be found guilty of other crimes, His Majesty might order any sentence passed upon them, short of death, to be carried into execution.

Charges of many successful attempts of the same kind, and many atrocious murders perpetrated by the ruffians, in distant districts of Oude, were preferred against them; and they were prevailed upon to give up their arms, and to submit to a fair and open trial, on the other charges preferred against them, on condition that they should neither be put to death nor in any way maimed, or put in fetters, or subjected to ill-treatment before trial and conviction. The Resident offered them the alternative of doing this or leaving the Residency, after he had read to them the King’s letter, and told them, that his promise extended only to saving their lives and escorting them to the Residency; and, that he would not be answerable for their lives beyond the court-yard of the Residency, if they refused the conditions now offered. They knew that their lives would not be safe for a moment after they got beyond the court-yard, and submitted. Their arms and the fifty thousand rupees were sent to the King. At four in the afternoon, the four prisoners were made over to the King’s wakeel, on a solemn promise given under the express sanction of his Majesty, of safe conduct through the streets, of freedom from fetters, or any kind of ill-treatment before conviction, and of fair and open trial.

But they had not gone two paces from the Residency court-yard, when they were set upon by the very people sent by the King to take care of them on the way; the King’s wakeel having got into his palkee and gone on before them towards the palace. They were beaten with whips, sticks, and the hilts of swords, till one of the four fell down insensible, and the other three were reduced to a pitiable condition. The Resident took measures to protect them from further violence, recalled the wakeel; and, after admonishing him for his dishonourable conduct, had the prisoners taken unfettered to a convenient house near the prison. The wounded minister wrote to the King, earnestly praying that the prisoners might not suffer any kind of ill-treatment before conviction, after a fair and impartial trial. The Resident reported to Government all that had occurred, and stated, that he should see that the promises made to the prisoners were fulfilled, that, should they be convicted before the Court appointed to conduct the trial, of other crimes perpetrated before this assault on the minister, they would be subject to such punishment as the Mahommedan law prescribed for such crimes. Three of them, Tuffuzzul Hoseyn, Hyder Khan, and Fuzl Allee, were convicted, on their own confessions, and the testimony of their own relations, of many cold blooded murders, and successful attempts to extort money from respectable and wealthy persons in different parts of Oude, similar to this on the minister, and all four were sentenced to imprisonment for life. The Government of India had insisted on their not being executed or mutilated. Fuzl Allee, as above stated, broke jail, and is still at large at his old trade, and Hyder Khan is still in prison at Lucknow.

These ruffians appear to have been encouraged, in this assault upon the minister, for the purpose of extorting money, by a similar but more successful attempt made in the year 1824, by a party headed by a person named Syud Mahomed Eesa Meean, alias Eesa Meean.

This person came to Lucknow with a letter of recommendation from Captain Gough. He delivered it in person to the Resident, but was never after seen or heard of by him till this affair occurred. He became a kind of saint, or apostle, at Lucknow; and Fakeer Mahomed Khan Rusaldar, who commanded a corps of Cavalry, and had much influence over the minister, Aga Meer, became one of his disciples, and prevailed upon the minister to entertain him as a mosahib, or aide-de-camp. He soon became a favourite with Aga Meer, and formed a liaison with a dancing-girl, named Beeba Jan. His conduct towards her soon became too violent and overbearing, and she sought shelter with the Khasmahal, or chief consort, of the minister, who promised her protection, and detained her in her apartments. Eesa Meean appealed to the minister, and demanded her surrender. The minister told him that she was mistress of her own actions, as she had never gone through the ceremonies of permanent marriage, or nikkah, nor even those of a temporary one, motah; and most be considered as altogether free to choose her own lovers or mode of life.

He then appealed to Moulavee Karamut Allee, the tutor of Aga Meer’s children, but was told, that he could not interfere, as the female was a mere acquaintance of his, and bound to him by no legal ties whatever; and must, therefore, be considered as free to reside where and with whom she chose. Eesa Meean then took his resolution, and prevailed upon some fifteen of the loose and desperate characters who always swarm at Lucknow, to aid him in carrying it out. On the 2nd of June 1824, Karamut Allee, the tutor, was bathing, and Aga Meer’s two eldest sons, Aga Allee, aged eleven, and Nizam-od Dowlah, aged six years were reading their lessons in the school-room, under the deputy-tutor, Moulavee Ameen Allee. It was early in the morning, but the minister had gone out to wait upon the King. Eesa Meean entered the school-room, and approached the children with the usual courtesy and compliments, followed by six armed men, and one table attendant, or khidmutgar.

The two boys were sitting beside each other, the eldest, Aga Allee, on the left, and the youngest, Nizam-od Dowla, on the right. Eesa Meean sat down on the left side of the eldest, and congratulated both on the rapid progress they were making in their studies. Three of his followers, while he was doing this, placed themselves on the left of the eldest, and the other three on the right of the youngest. On a concerted signal all drew forth and cocked their pistols, and placed themselves at the only three doors that opened from the school-room, two at each, while at a signal made by the khidmutgar, eight more men came in armed in the same manner. Two of them with naked daggers in their right hands seized the two boys with their left, and threatened them with instant death if they attempted to more or call for help. The other six threatened to kill any one who should attempt to force his way into the apartment. The khidmutgar, in the mean time, seized and brought into the room two large gharahs or pitchers of drinking water, that stood outside, as the weather was very hot, and the party would require it They were afraid that poison might be put into the water if left outside after they had commenced the assault. Eesa Meean then declared, that he had been driven to this violent act by the detention of his girl by the Khasmahal, and must have her instantly surrendered, or they would put the boys to death. Hearing the noise from his bathing-room, their tutor, Karamut Allee, rushed into the room with nothing on his person but his waist-band, and began to admonish the ruffians. Seeing him unarmed, and respecting his peaceful character, they let him pass in and vociferate, but paid no regard to what he said.

The alarm had spread through the house and town, and many of the chief officers of the Court were permitted to enter the room unarmed. Roshun-od Dowlah, Sobhan Allee Khan, Fakeer Mahomed Khan, Nuzee Allee Khan, (the Khasmahul’s son-in-law,) and others of equal rank, all in loud terms admonished the assailants, and demanded the surrender of the children, but all were alike unheeded. The chief merchant of Lucknow, Sa Gobind Lal, came in; and thinking that all affairs could and ought to be settled in a business-like way, told the chief officers to fix the sum to be given, and he would at once pledge himself to the payment. All agreed to this, and Sobhan Allee Khan, the Chief Secretary of the minister, set to work and drew up a long and eloquent paper of conditions. On his beginning to read it, one of the ruffians, who had one eye, rushed in, snatched it from his hand, tore it to pieces, and threw the fragments into his chief’s, Eesa Meean’s, face, saying, “that this fellow would write them all out of their lives, as he was writing the people of Oude every day out of their properties; that if they must die, it should not be by pen and paper, but by swords and daggers in a fair fight; that all their lives had been staked, and all should die or live together.” He was overpowered by the others, and other papers were drawn up by the ready writer and consummate knave Sobhan Allee, but the one-eyed man contrived to get hold of all, one after the other, and tear them up.

The minister was with the King when he first heard of the affair, and he went off forthwith to the Resident, Mr. Ricketts, to say, that his Majesty had in vain endeavoured to rescue the boys through his principal civil officers, and had sent all his available troops, but in vain; and now earnestly entreated the British Resident to interpose and save their lives. The Resident consented to do so, on condition that any arrangement he might find it necessary to make should be binding on his Majesty and the minister. Aga Meer returned to the King with this message, and his Majesty agreed to this condition. The Resident then sent his head moonshie, Gholam Hossein, to promise Eesa Meean, that the woman should be restored to him, and any grievance he might have to complain of should be redressed, and his party all saved, if he gave up the children. But he and his followers now demanded a large sum of money, and declared, that they would murder the boys unless it was given and secured to them, with a pledge for personal security to the whole party.

The minister, on hearing this, came to the Resident, and implored him to adopt some measures to save the lives of the children. The Resident had been for three weeks confined to his couch from illness, but he sent his Assistant, Captain Lockett, with full powers to make any arrangement, and pledge himself to any engagements, which might appear to him to be necessary, to save the lives of the boys. He went, and being unarmed, was permitted to enter the room. He asked for Eesa Meean, whom he had never before seen, when one of the party that knelt over the boys rose, and saluting him, said, “I am Eesa Meean.” Captain Lockett told him that he wanted to speak to him in private, when Eesa Meean pointed to a door leading into a side room, into which they retired. Eesa Meean offered Captain Lockett a chair, and at his request sat down by his side. He then entered into a long story of grievances, which Captain Lockett considered to be frivolous, and said, “that the minister had injured his prospects in many ways, and at last disgraced him in the eyes of all people at Lucknow, by conniving at the elopement of the dancing-girl that he was a soldier and regardless of life under such disgrace, and prepared to abide by the result of his present attempt to secure redress, whatever it might be; that his terms were the payment down of five lacs of rupees, the restoration of his dancing-girl, and the security of his own person and property, with permission to go where he pleased, unmolested.” Captain Lockett reminded him quietly of what he had just said: “that he was a soldier, and anxious only for the recovery of his lost honour; that now, to demand, money, was to show to the world that wounded honour was urged as a mere pretext, and the seizure of the boys a means adopted for the sole purpose of extorting money; that he could not condescend to hold further converse with him if he persisted in such preposterous demands; that he might murder the children as they seemed to be in his power, but if he did so, he and his party would be all instantly put to death, as the house was surrounded by thousands of the King’s soldiers, ready to fall upon them at the slightest signal.” He then recommended him to release the boys forthwith before the excitement without became more strong, and accompany him to the Residency, where his real Wrongs would be inquired into and redressed.

Eesa Meean then rose and said: “Money is not my object. I despise it. I regard nothing but the preservation of my honour, and agree to what you propose; but I have several companions here who require to be consulted: let me speak to them.” He then went into the large room. His companions all made objections of one kind or another, and what they all agreed to one moment was rejected the next. They vociferated loudly, and disputed violently with each other, and with all around them, and at times appeared desperate and determined to sacrifice the boys, and sell their own lives as dearly as possible. Eesa Meean himself seemed to be the most violent and boisterous of all, and had his hand frequently on the hilt of his sword when he disputed with the King’s officers, whom he abused in the grossest possible terms. They did more harm than good by their want of temper and patience, but above all by their utter want of character, since no one could place the slightest reliance on the word of any one of them in such a trying moment. They seemed to have no control over their feelings, and to think that they could do all that was required by harsh language and loud bawling.

Captain Lockett at last persuaded them to leave the whole affair in his hands; and had they done so at first, he would have settled the matter, he thought, in half the time. They had been discussing matters in this angry manner for four hours and a half, without making the slightest impression on the ruffians; but when all became silent, Captain Lockett prevailed on them to release the boys on the conditions agreed to between him and Eesa Meean, and recorded on paper. In this paper it was declared–“That Syud Mahomed Eesa Khan, together with the woman, Beeba Jan, shall be allowed to go where he liked, with security to his life and honour, and with all the property and effects he might have, whether he got it from the King of Oude or from his minister; and that no one, either in the Honourable Company’s or in the King of Oude’s dominions, shall offer him any molestation; that no obstruction shall be thrown in his way by the officers of the British Government in the countries of any of the Rajahs at whose courts there may be a British Resident; and further, that no molestation shall be offered to him in the British territories in consequence of the disturbance which took place at Bareilly in 1816.

“(Signed) A. LOCKETT, Assistant Resident.”

After this paper had been signed by Captain Lockett, the two boys were set at liberty, and sent off in palanqeens to their mother under a guard. The minister had, in the morning, promised to give the assailants twenty thousand rupees, and they arrived before the discussions closed, and were placed on the floor of the school-room. The girl, Beeba Jan, was now brought into the room, and made over to Eesa Meean. When first brought before him, she thought she was to be sacrificed to save the lives of the boys, and was in a state of great agitation. She implored Captain Lockett to save her life; but, to the great surprise of all present, Eesa Meean took up one of the bags of money, containing one thousand rupees, and, with a smile, put it into her arms, and told her that she was now at liberty to return to her home or go where she pleased. The joy expressed by the girl and by all who witnessed this scene was very great; for they had all considered him to be a mere ruffian, incapable of anything like a generous action.

It had been arranged that Eesa Meean, with all his party, should go with Captain Lockett to the Residency; but when the time came, and the excitement had passed away in the apartment, he began to be alarmed, and told Captain Lockett that he felt sure he should be murdered on the road. He wanted to go with Captain Lockett on the same elephant, but to this Captain Lockett would not consent, as it would compromise his dignity, to sit on the same elephant with so atrocious a character. There was no palanqeen available for him, and he would not allow Captain Lockett to enter his, declaring that if he did so, he, Eesa Meean, would be instantly cut down by the King’s people. Captain Lockett was, therefore, obliged to walk with him from the minister’s house at Dowlut Poora to the Residency, a distance of a mile, in the heat of the day, and the hottest month in the year, followed by the King’s troops, and an immense multitude from the city. About four o’clock Captain Lockett reached the Residency, and made over Eesa Meean and his sixteen followers to the Resident, who ratified the written engagement, and sent the party to the cantonments, three miles distant from the city, to Brigadier-General Price, who commanded the troops in Oude, to be taken care of for a few days till arrangements could be made for their safe conduct to Cawnpore, within the British territory. Their arms were taken from them, to be sent to the magistrate at Cawnpore, for delivery to them when they might be released. On the morning of the 3rd the King came to the Resident to thank him for what he had done, and express the sense he entertained of the judicious conduct of his Assistant during the whole of this trying scene; and to request that he might be permitted to go to the palace to receive some mark of distinction which his Majesty wished to confer upon him. Captain Lockett went with the minister, and was received with marked distinction; and thirteen trays of shawls and other articles were presented to him. Captain Lockett selected one pair, which he accepted, and placed, as usual, in the Resident’s Toshuk-khana.

When he signed the paper he remarked the omission of all mention of Eesa Meean’s associates in that document, but did not consider it to be his duty to point out the oversight, lest it might increase the excitement, and prolong the angry discussions. In his report of the circumstances to the Resident, however, he mentioned it to him, and told him that the omission clearly arose from an oversight, and unless his associates received the same indulgence as the principal, Eesa Meean himself, their exclusion from the benefits of the engagement might be attributed to decoit or artifice on his part. The Resident concurred in this opinion, and in his report of the following day to Government, he recommended that they should all be considered as included in the engagement.

Government, in its reply of the 25th of June 1824, consents to this construction of the written engagement, but notices a no less important oversight on the part of the Resident and his Assistant, in the free pardon given to Eesa Meean, for the share he had taken in the Bareilly insurrection, which had caused the loss of so many lives in April 1816. Government infers, that they could, neither of them have been aware, that this ruffian was the original instigator and most active leader in that formidable insurrection; that it was chiefly, if not entirely, owing to his endeavours to inflame the popular phrenzy, and to collect partizans from the neighbouring towns, that the efforts of the local authorities, to quell or avert the rising storm, failed wholly of success; that he stood charged as a principal in the murder of Mr. Leycester’s son, and that, on these grounds, he was expressly excluded from the general amnesty, declared after the successful suppression of the rebellion, and a reward of two thousand rupees offered for his arrest; that this written pledge had involved Government in the dilemma of either cancelling a public act of the British Resident, or pardoning and setting at large, within its territory, a proclaimed outlaw, and notorious rebel and most dangerous incendiary; and that it felt bound in duty to guard the public peace from the hazard of further interruption, through the violence or intrigue of so desperate and atrocious an offender; and to annul that part of the engagement which absolves Eesa Meean from his guilt in the Bareilly insurrection, since the Resident and his Assistant went beyond their powers in pledging their Government to such a condition. Government directed, that he and his associates should be safely escorted over the border into the British territory, and that he should not be brought to trial before a Judicial Court, with a view to his being capitally punished for his crimes at Bareilly, but be confined, as a state prisoner, in the fortress of Allahabad. The Government, in strong but dignified terms, expresses its surprise and displeasure at his having been placed in so confidential a position, and permitted to bask in the sunshine of ministerial favour, when active search was being made for him all over India; for the King and his minister must have been both aware of the part he had taken in the Bareilly insurrection, since the King himself alludes to it in a letter submitted by the Resident to Government on the 8th of June 1824.

The Resident and his Assistant, in letters dated 15th of July, declare that they were altogether unacquainted with the part which Eesa Meean had taken in the Bareilly rebellion in 1816, the Resident being at that time at the Cape of Good Hope, and his Assistant in England. Eesa Meean was confined, as directed, in the fort of Allahabad; but soon afterwards released on the occasion of the Governor-General’s visit to that place. He returned again to Lucknow in the year 1828, soon after Aga Meer had been removed from his office of minister. As soon as it was discovered that he was in the city, he was seized and sent across the Ganges; and is said to have been killed in Malwa or Goozerat, in a similar attempt upon some native chief or his minister.

The two boys are still living, the eldest, Aga Allee, or Ameen-od Dowla, at Lucknow, and Nizam-od Dowla, the youngest, at Cawnpore; both drawing large hereditary pensions, under the guarantee of the British Government. This is not the Ameen-od Dowla who was attacked in the streets, as above described, in the year 1847.

About two years ago this Ghoolam Huzrut took by violence possession of the small estate of Golha, now in the Sibhore purgunnah; and turned out the proprietor, Bhowannee Sing, a Rathore Rajpoot, whose ancestors had held it for several centuries. The poor man was re- established in it by the succeeding contractor, Girdhara Sing; but on his losing his contract, Ghoolam Huzret, on the 23rd of September last, again attacked Bhowanne Sing at midnight, at the head of a gang of ruffians; and after killing five of his relatives and servants, and burning down his houses, turned him and his family out, and secured possession of the village, which he still holds. The King’s officers were too weak to protect the poor man, and have hitherto acquiesced in the usurpation of the village. Ghoolam Huzrut has removed all the autumn crops to his own village; and cut down and taken away sixty mango-trees planted by Bhowannee Sing’s ancestors. Miherban Sing, the son of the sufferer, is a sipahee in the 63rd Regiment Native Infantry, and he presented a petition through the Resident in behalf of his father. Other petitions have been since presented, and the Court has been strongly urged to afford redress. Ghoolam Huzrut has two forts, to which he retires when pursued, one at Para, and one at Sarai, and a good many powerful landholders always ready to support him against the government, on condition of being supported by him when necessary.

On crossing the river Ghagra, I directed Captain Bunbury, (who commands a regiment in the King of Oude’s service with six guns, and was to have accompanied me, and left the main body of his regiment with his guns under his second in command, Captain Hearsey, at Nawabgunge,) to surprise and capture Ghoolam Huzrut, if possible, by a sudden march. He had left his fort of Para, on my passing within a few miles of it, knowing that the minister had been with me, and thinking that he might have requested my aid for the purpose. Captain Bunbury joined his main body unperceived, made a forced march during the night, and reached the fort of Para at daybreak in the morning, without giving alarm to any one on the road. In this surprise he was aided by Khoda Buksh, of Dadra, a very respectable and excellent landholder, who had suffered from Ghoolam Huzrut’s depredations.

He had returned to his fort with all his family on my passing, and it contained but few soldiers, with a vast number of women and children. He saw that it would be of no use to resist, and surrendered his fort and person to Captain Bunbury, who sent him a prisoner to Lucknow, under charge of two Companies, commanded by Captain Hearsey. He is under trial, but he has so many influential friends about the Court, with whom he has shared his plunder, that his ultimate punishment is doubtful. Captain Bunbury was praised for his skill and gallantry, and was honoured with a title by the king.

December 3, 1849.–Kinalee, ten miles over a plain, highly cultivated and well studded with groves, but we could see neither town, village, nor hamlet on the road. A poor Brahmin, Gunga Sing, came along the road with me, to seek redress for injuries sustained. His grandfather was in the service of our Government, and killed under Lord Lake, at the first siege of Bhurtpore in 1804. With the little he left, the family had set up as agricultural capitalists in the village of Poorwa Pundit, on the estate of Kulunder Buksh, of Bhitwal. Here they prospered. The estate was, as a matter of favour to Kulunder Buksh, transferred from the jurisdiction of the contractor to that of the Hozoor Tehseel.* Kulunder Buksh either could not, or would not, pay the Government demand; and he employed two of his relatives, Godree and Hoseyn Buksh, to plunder in the estate and the neighbourhood, to reduce Government to his own terms. These two persons, with two hundred armed men, attacked the village in the night; and, after plundering the house of this Brahmin, Gunga Sing, they seized his wife, who was then pregnant, and made her point out a hidden treasure of one hundred and seven gold mohurs, and two hundred and seventy-seven rupees. She had been wounded in several places before she did this, and when she could point out no more, one of the two brothers cut her down with his sword, and killed her. In all the Brahmin lost two thousand seven hundred and fifty-five rupees’ worth of property; and, on the ground of his grandfather having been killed in the Honourable Company’s service, has been ever since urging the Resident to interpose with the Oude government in his behalf.

[* The term “Hozoor Tehseel” signifies the collections of the revenue made by the governor himself whether of a district or a kingdom. The estates of all landholders who pay their land-revenues direct to the governor, or to the deputy employed under him to receive such revenues and manage such estates, are said to be in the “Hozoor Tehseel.” The local authorities of the districts on which such estates are situated have nothing whatever to do with them.]

The estate of Bhitwal has been retransferred to the jurisdiction of the Amil of Byswara, who has restored it to Kulunder Buksh; and his two relatives, Godree and Hoseyn Buksh, are thriving on the booty acquired, and are in high favour with the local authorities. I have requested that measures may be adopted to punish them for the robbery and the cruel murder of the poor woman; but have little hope that they will be so. No government in India is now more weak for purposes of good than that of Oude.

This village of Kinalee is now in the estate of Ramnuggur Dhumeereea, held by Gorbuksh, a large landholder, who has a strong fort, Bhitolee, at the point of the Delta, formed by the Chouka and Ghagra rivers, which here unite. He has taken refuge with some four thousand armed followers in this fort, under the apprehension of being made to pay the full amount of the Government demand, and called to account for the rescue of some atrocious offenders from Captain Hearsey, of the Frontier Police, by whom they had been secured. Gorbuksh used to pay two hundred thousand rupees a-year for many years for this estate, without murmur or difficulty; but for the last three years he has not paid the rate, to which he has got it reduced, of one hundred and fifty thousand. Out of his rents and the revenues due to Government he keeps up a large body of armed followers, to intimidate the Government, and seize upon the estates of his weaker neighbours, many of which he has lately appropriated by fraud, violence, and collusion. An attempt was this year made to put the estate under the management of Government officers; but he was too strong for the Government, which was obliged to temporise, and at last to yield. He is said to exact from the landholders the sum of two hundred and fifty thousand rupees a-year. He holds also the estate of Bhitolee, at the apex of the delta of the Ghagra and Chouka rivers, in which the fort of Bhitolee is situated. The Government demand on this estate is fifty thousand (50,000) rupees a-year. His son, Surubjeet Sing, is engaged in plunder, and, it is said, with his father’s connivance and encouragement, though he pretends to be acting in disobedience of his orders. The object is, to augment their estate, and intimidate the Government and its officers by gangs of ruffians, whom they can maintain only by plunder and malversation. The greater part of the lands, comprised in this estate of Ramnuggur Dhumeereea, of which Rajah Gorbuksh is now the local governor, are hereditary possessions which have been held by his family for many generations. A part has been recently seized from weaker neighbours, and added to them. The rest are merely under him as the governor or public officer, intrusted with the collection of the revenue and the management of the police.

December 4, 1849.–Gunesh Gunge, alias Byram-ghat, on the right bank of the river Ghagra, distance about twelve miles. The country well cultivated, and studded with good groves of mango and other trees. We passed through and close to several villages, whose houses are nothing but mud walls, without a thatched or tiled roof to one in twenty. The people say there is no security in them from the King’s troops and the passies, a large class of men in Oude, who are village watchmen but inveterate thieves and robbers, when not employed as such. All refractory landholders hire a body of passies to fight for them, as they pay themselves out of the plunder, and cost little to their employers. They are all armed with bows and arrows, and are very formidable at night. They and their refractory employers keep the country in a perpetual state of disorder; and, though they do not prevent the cultivation of the land, they prevent the village and hamlets from being occupied by anybody who has anything to lose, and no strong local ties to restrain him.

The town of Ramnuggur, in which Gorbuksh resides occasionally, is on the road some five miles from the river. It has a good many houses, but all are of the same wretched description; mud walls, with invisible coverings or no coverings at all; no signs of domestic peace or happiness; but nothing can exceed the richness and variety of the crops in and around Ramnuggur. It is a fine garden, and would soon be beautiful, were life and property better secured, and some signs of domestic comfort created. The ruined state of the houses in this town and in the villages along the road, is, in part, owing to the system which requires all the King’s troops to forage for themselves on the march, and the contractors, and other collectors of revenue, to be continually on the move, and to take all their troops with them. The troops required in the provinces should be cantoned in five or six places most convenient, with regard, to the districts to be controlled, and most healthy for the people; and provided with what they require, as ours are, and sent out to assist the revenue collectors and magistrates only when their services are indispensably necessary. Some Chundele Rajpoot landholders came to me yesterday to say, that Ghoolam Huzrut, with his bands of armed ruffians, seemed determined to seize upon all the estates of his weaker Hindoo neighbours, and they would soon lose theirs, unless the British Government interposed to protect them. Gorbuksh has not ventured to come, as he was ordered, to pay his respects to the Resident; but has shut himself up in his fort at Bhitolee, about six miles up the river from our camp. The Chouka is a small river which there flows into the Ghagra. He is said to have four or five thousand men with him; and several guns mounted in his fort. The ferry over the Ghagra is close to our tents, and called Byram-ghat.

December 5, 1849.–Crossed the river Ghagra, in boats, and encamped at Nawabgunge, on the left bank, where we were met by one of the collectors of the Gonda Bahraetch district. He complained of the difficulties experienced in realizing the just demands of the exchequer, from the number and power of the tallookdars of the district, who had forts and bands of armed followers, too strong for the King’s officers. There were, he said, in the small purgunnah of Gouras–

1.–Pretheeput Sing, of Paska, who has a strong fort called Dhunolee, on the right bank of the Ghagra, opposite to Paska and Bumhoree, two strongholds, which he has on the left bank of that river, and he is always ready to resist the Government.

2.–Murtonjee Buksh, of Shahpoor, who is always ready to do the same; and a great ruffian.

3.–Shere Bahader Sing, of Kuneear.*

4.–Maheput Sing, of Dhunawa.*

5.–Surnam Sing, of Arta.*

6.–Maheput Sing, of Paruspoor.*

[* All four are at present on good terms with the Government and its local authorities.]

They have each a fort, or stronghold, mounting five or six guns, and trained bands of armed and brave men of five or six hundred, which they augment, as occasion requires, by Gohars, or auxiliary bands from their friends.

Hurdut Sing, of Bondee, alias Bumnootee, held an estate for which he paid one hundred and eighty-two thousand (1,82,000) rupees a year to Government; but he was driven, out of it in 1846-47, by Rughbur Sing, the contractor, who, by rapacity and outrage, drove off the greater part of the cultivators, and so desolated the estate that it could not now be made to yield thirty thousand (30,000) rupees a- year. The Raja has ever since resided with a few followers in an island in the Ghagra. He has never openly resisted or defied the Government, but is said to be sullen, and a bad paymaster. He still holds the estate in its desolate condition.

The people of Nawabgunge drink the water of wells, close to the bank of the river, and often the water of the river itself, and say that they never suffer from it; but that a good many people in several villages, along the same bank, have the goitre to a very distressing degree.

December 6, 1849.–Halted at Byram-ghat, in order to enable all our people and things to come up. One of our elephants nearly lost his life yesterday in the quick-sands of the river. Capt. Weston rode out yesterday close to Bhitolee, the little fort of Rajah Gorbuksh Sing, who came out in a litter and told him, that he would come to me to- day at noon, and clear himself of the charges brought against him of rescuing and harbouring robbers, and refusing to pay the Government demand. He had been suffering severely from fever for fifteen days.

Karamut Allee complains that his father, Busharut Allee, had been driven out from the purgunnahs of Nawabgunge and Sidhore, by Ghoolum Huzrut and his associates, who had several times attacked and plundered the town of Nawabgunge, our second stage, and a great many other villages around, from which they had driven off all the cultivators and stock, in order to appropriate them to themselves, and augment their landed estates; that they had cut down all the groves of mango-trees planted by the rightful proprietors and their ancestors, in order to remove all local ties; and murdered or maimed all cultivators who presumed to till any of the lands without their permission, that Busharut Allee had held the contract for the land revenue of the purgunnah for twenty years, and paid punctually one hundred and thirty-five thousand (1,35,000) rupees a-year to the treasury, till about four years ago, when Ghoolam Huzrut commenced this system of spoliation and seizure, since which time the purgunnah had been declining, and could not now yield seventy thousand (70,000) rupees to the treasury; that his family had held many villages in hereditary right for many generations, within the purgunnah, but that all had, been or were being seized by this lawless freebooter and his associates.

Seeta Ram, a Brahmin zumeendar of Kowaree, in purgunnah Satrick, complains, that he has been driven out of his hereditary estate by Ghoolam Imam, the zumeendar of Jaggour, and his associate, Ghoolam Huzrut; that his house had been levelled with the ground, and all the trees, planted by his family, have been cut down and burned; that he has been plundered of all he had by them, and is utterly ruined. Many other landholders complain in the same manner of having been robbed by this gang, and deprived of their estates; and still more come in to pray for protection, as the same fate threatens all the smaller proprietors, under a government so weak, and so indifferent to the sufferings of its subjects.

The Nazim of Khyrabad, who is now here engaged in the siege of Bhitolee, has nominally three thousand four hundred fighting men with him; but he cannot muster seventeen hundred. He has with him only the seconds in command of corps, who are men of no authority or influence, the commandants being at Court, and the mere creatures of the singers and eunuchs, and other favourites about the palace. They always reside at and about Court, and keep up only half the number of men and officers, for whom they draw pay. All his applications to the minister to have more soldiers sent out to complete the corps, or permission to raise men in their places, remain unanswered and disregarded. The Nazim of Bharaetch has nominally four thousand fighting men; but he cannot muster two thousand, and the greater part of them are good for nothing. The great landholders despise them, but respect the Komutee corps, under Captains Barlow, Bunbury, and Magness, which is complete, and composed of strong and brave men. The despicable state to which the Court favourites have reduced the King’s troops, with the exception of these three corps, is lamentable. They are under no discipline, and are formidable only to the peasantry and smaller landholders and proprietors, whose houses they everywhere deprive of their coverings, as they deprive their cattle of their fodder.

December 7, 1849.–Hissampoor, 12 miles north-east, over a plain of fine soil, more scantily tilled than any we saw on the other side of the Ghagra, but well studded with groves and fine single trees, and with excellent crops on the lands actually under tillage. One cause assigned for so much fine land lying waste is, that the Rajpoot tallookdars, above named, of the Chehdewara, have been long engaged in plundering the Syud proprietors of the soil, and seizing upon their lands, in the same manner as the Mahomedan ruffians, on the other side of the river, have been engaged in plundering the small Rajpoot proprietors, and seizing upon their lands. Four of them are now quiet; but two, Prethee Put and Mirtonjee, are always in rebellion. Lately, while the Chuckladar was absent, employed against Jote Sing, of Churda, in the Turae, these two men took a large train of followers, with some guns, attacked the two villages of Aelee and Pursolee, in the estate of Deeksa, in Gonda, killed six persons, plundered all the houses of the inhabitants, and destroyed all their crops, merely because the landholders of these two villages would not settle a boundary dispute in the way ’they proposed’. The lands of the Hissampoor purgunnah were held in property by the members of a family of Syuds, and had been so for many generations; but neighbouring Rajpoot tallookdars have plundered them of all they had, and seized upon their lands by violence, fraud, or collusion, with public officers. Some they have seized and imprisoned, with torture of one kind or another, till they signed deeds of sale, Bynamahs; others they have murdered with all their families, to get secure possession of their lands; others they have despoiled by offering the local authorities a higher rate of revenue for their lands than they could possibly pay.

The Nazim has eighteen guns, and ten auxiliary ones sent out on emergency–not one-quarter are in a state for service; and for these he has not half the draft-bullocks required, and they are too weak for use; and of ammunition or stores he has hardly any at all.

Rajah Gorbuksh Sing came yesterday, at sunset, to pay his respects, and promised to pay to the Oude Government all that is justly demandable from him. Written engagements to this effect were drawn up, and signed by both the “high contracting parties.” Having come in on a pledge of personal security, he was, of course, permitted to return from my camp to his own stronghold in safety. In that place he has collected all the loose characters and unemployed soldiers he could gather together, and all that his friends and associates could lend him, to resist the Amil; and to maintain such a host, he will have to pay much more than was required punctually to fulfil his engagements to the State. He calculates, however, that, by yielding to the Government, he would entail upon himself a perpetual burthen at an enhanced rate, while, by the temporary expenditure of a few thousands in this way, he may still further reduce the rate he has hitherto paid.

The contract for Gonda and Bahraetch was held by Rughbur Sing, one of the sons of Dursun Sing, for the years 1846 and 1847 A.D., and the district of Sultanpoor was held by his brother, Maun Sing, for 1845- 46 and 1847 A.D. Rughbur Sing in 1846-47 is supposed to have seized and sold or destroyed no less than 25,000 plough-bullocks in Bhumnootee, the estate of Rajah Hurdut Sing, alone. The estate of Hurhurpoor had, up to that time, long paid Government sixty thousand (60,000) rupees a-year, but last year it would not yield five thousand (5,000) rupees, from the ravages of this man, Rughbur Sing. The estate of Rehwa, held by Jeswunt Sing, tallookdar, had paid regularly fifty-five thousand (55,000) rupees a-year; but it was so desolated by Rughbur Sing, that it cannot now yield eleven thousand (11,000) rupees. This estate adjoins Bhumnootee, Rajah Hurdut Sing’s, which, as above stated, regularly paid one hundred and eighty-two thousand (182,000) rupees; it cannot now pay thirty thousand (30,000) rupees. Such are the effects of the oppression of this bad man for so brief a period.

Some tallookdars live within the borders of our district of Goruckpoor, while their lands lie in Oude. By this means they evade the payment of their land revenues, and with impunity commit atrocious acts of murder and plunder in Oude. These men maim or murder all who presume to cultivate on the lands which they have deserted, without their permission, or to pay rents to any but themselves; and the King of Oude’s officers dare not follow them, and are altogether helpless. Only two months ago, Mohibollah, a zumeendar of Kuttera, was invited by Hoseyn Buksh Khan, one of these tallookdars, to his house, in the Goruckpoor district, to negotiate for the ransom of one of his cultivators, a weaver by caste, whom he had seized and taken away. As he was returning in the evening, he was waylaid by Hoseyn Buksh Khan, as soon as he had recrossed the Oude borders, and murdered with one of his attendants, who had been sent with him by the Oude Amil. Such atrocities are committed by these refractory tallookdars every day, while they are protected within our bordering districts. Their lands must lie waste or be tilled by men who pay all the rent to them, while they pay nothing to the Oude Government. The Oude Government has no hope of prosecuting these men to conviction in our Judicial Courts for specific crimes, which they are known every day to commit, and glory in committing. In no part of India is there such glaring abuse of the privileges of sanctuary as in some of our districts bordering on Oude; while the Oude Frontier Police, maintained by the King, at the cost of about one hundred thousand (100,000) rupees a-year, and placed under our control, prevents any similar abuse on the part of the Oude people and local authorities. Some remedy for this intolerable evil should be devised. At present the magistrates of all our conterminous districts require, or expect, that their charges against any offender in Oude, who has committed a crime in their districts, shall be held to be sufficient for their arrest; but some of them, on the other band, require that nothing less than some unattainable judicial proof, on the part of the officers of the Oude Government, shall be held to be sufficient to justify the arrest of any Oude offender who takes refuge in our districts. They hold, that the sole object of the Oude authorities is to get revenue defaulters into their power, and that the charges against them for heinous crimes are invented solely for that purpose. No doubt this is often the object, and that other charges are sometimes invented, for the sole purpose of securing the arrest and surrender of revenue defaulters; but the Oude revenue defaulters who take refuge in our districts are for the most part, the tallookdars, or great landholders, who, either before or after they do so, invariably fight with the Oude authorities, and murder and plunder indiscriminately, in order to reduce them to their own terms.

The Honourable the Court of Directors justly require that requisition for the surrender of offenders by and from British officers and Native States, shall be limited to persons charged with having committed heinous crimes within their respective territories; and that the obligation to surrender such offenders shall be strictly reciprocal, unless, in any special case, there be very strong reason for a departure from the rule.* But some magistrates of districts disregard altogether applications made to them by the sovereign of Oude, through the British Resident, for the arrest of subjects of Oude who have committed the most atrocious robberies and murders in the Oude territory in open day, and in the sight of hundreds; and allow refugees from Oude to collect and keep up gangs of robbers within their own districts, and rob and murder within the Oude territory. Happily such Magistrates are rare. Government, in a letter dated the 25th February, 1848, state–“that it is the duty of the magistrates of our districts bordering on Oude to adopt vigorous measures for preventing the assembling or entertaining of followers by any party, for the purpose of committing acts of violence on the Oude side of the frontier.”

[* See their letter to the Government of India, 27th May 1835.]

December 8, 1849.–Pukharpoor, a distance of fourteen miles, over a fine plain of good soil, scantily tilled. For some miles the road lay through Rajah Hurdut Sing’s estate of Bumnootee, which was, with the rest of the district of Bahraetch and Gonda, plundered by Rughbur Sing, during the two years that he held the contract. We passed through no village or hamlet, but saw some at a distance from the road, with their dwellings of naked mud walls, the abodes of fear and wretchedness; but the plain is well studded with groves and fine single trees, and the crops are good where there are any on the ground. Under good management, the country would be exceedingly beautiful, and was so until within the last four years.

In the evening I had a long talk with the people of the village, who had assembled round our tents. Many of them had the goitre; but they told me, that in this and all the villages within twenty miles the disease had, of late years, diminished; that hardly one-quarter of the number that used to suffer from it had now the disease; that the quality of the water must have improved, though they knew not why, as they still drank from the same wells. These wells must penetrate into some bed of mineral or other substance, which produces this disease of the glands, and may in time exhaust it. But it is probable, that the number who suffer from this disease has diminished merely with the rest of the population, and that the proportion which the goitered bear to the ungoitered may be still the same. They told me that they had been plundered of all their stock and moveable property by the terrible scourge, Rughber Sing, during his reign of two years, and could not hope to recover from their present state of poverty for many more; that their lands were scantily tilled, and the crops had so failed for many years, since this miscreant’s rule, that the district which used to supply Lucknow with grain was obliged to draw grain from it, and even from Cawnpore. This is true, and grain has in consequence been increasing in price ever since we left Lucknow. It is now here almost double the price that it is at Lucknow, while it is usually twice as cheap here.

December 9, 1849.–Bahraetch, ten miles north-east. We encamped on a fine sward, on the left bank of the Surjoo river, a beautiful clear stream. The cultivation very scanty, but the soil good, with water everywhere, within a few feet of the surface. Groves and single trees less numerous; and of villages and hamlets we saw none. Under good government, the whole country might, in a few years, be made a beautiful garden. The river Surjoo is like a winding stream in a park; and its banks might, everywhere, be cultivated to the water’s edge. No ravines, jungle, or steep embankments. It is lamentable to see so fine a country in so wretched a state.

The Turae forest begins a few miles to the north of Bahraetch, and some of the great baronial landholders have their residence and strongholds within it. The Rajah of Toolseepoor is one of them. He is a kind-hearted old man, and a good landlord and subject; but he has lately been driven out by his young and reprobate son, at the instigation and encouragement of a Court favourite. The Rajah had discharged an agent, employed by him at Court for advocating the cause of his son while in rebellion against his father. The agent then made common cause with the son, and secured the interest of two powerful men at Court, Balkrishen Dewan and Gholam Ruza, the deputy minister, who has charge of the estates in the Hozoor Tehsel. The jurisdiction over the estate had been transferred from the local authorities to the Hozoor Tehsel; and, by orders from Court, the father’s friends, the Bulrampoor and other Rajahs of the clan, were prevented from continuing the aid they had afforded to support the father’s authority. The father unwilling to have the estate devastated by a contest with the band of ruffians whom his son had collected, retired, and allowed him to take possession. The son seized upon all the property the father had left, and now employs it in maintaining this band and rewarding the services of Court favourites. The Nazim of the district is not permitted to interfere, to restore rights or preserve order in the estate, nor would he, perhaps, do either, if so permitted, for he has been brought up in a bad school, and is not a good man. The pretext at Court is, that the father is deranged; but, though not wise, he is learned, and no man can be more sober than he is, or better disposed towards his sovereign and tenants. That he is capable of managing his estate, is shown by the excellent condition in which he left it.

Prethee Put, of Paska, is not worse than many of the tallookdars of Oude, who now disturb the peace of the country; and I give a brief sketch of his history, as a specimen of the sufferings inflicted on the people by the wild licence which such landholders enjoy under the weak, profligate, and apathetic government of Oude.

Keerut Sing, the tallookdar of Paska, on the left bank of the Ghagra, between Fyzabad and Byram-ghaut, was one of the Chehdwara landholders, and had five sons, the eldest Dirgpaul Sing, and the second Prethee Put, the hero of this brief history. Before his death, Keerut Sing made over the management of his estate to his eldest son and heir; but gave to his second son a portion of land out of it, for his own subsistence and that of his family. The father and eldest son continued to reside together in the fort of Dhunolee, situated on the right bank of the Ghagra, opposite Paska. Prethee Put took up his residence in his portion of the estate at Bumhoree, collected a gang of the greatest ruffians in the country, and commenced his trade, and that of so many of his class, as an indiscriminate plunderer. Keerut Sing and his eldest son, Dirgpaul, continued to pay the Government demand punctually, to obey the local authorities, and manage the estate with prudence.

Prethee Put, in 1836, attacked and took a despatch of treasure, consisting of twenty-six thousand rupees, on its way to Lucknow, from the Nazim of Bahraetch. In 1840 he attacked and took another of eighty-five thousand rupees, on its way to Lucknow from the same place. With these sums, and the booty which he acquired from the plunder of villages and travellers, he augmented his gang, built a fort at Bumhoree, and extended his depredations. In January 1842, his father, who had been long ill, died. The local authorities demanded five thousand rupees from the eldest son, Dirgpaul Sing, on his accession. He promised to pay, and sent his eldest son, Dan Bahader Sing, a lad of eighteen, as a hostage for the payment to the Nazim. Soon after, Prethee Pat attacked the fort of Dhunolee, in which his elder brother resided with his family, killed fifty-six persons, and made Dirgpaul, his wife, and three other sons prisoners. Dirgpaul’s sister tried to conceal her brother under some clothes; but, under a solemn oath from Prethee Put, that no personal violence should be offered to him, he was permitted to take him. His wife and three sons were sent off to be confined under the charge of Byjonauth Bhilwar, zumeendar of Kholee, in the estate of Sarafraz Ahmud, one of his associates in crime, on the left bank of the Goomtee river.

Three days after, finding that no kind of torture or intimidation could make his elder brother sign a formal resignation of his right to the estate in his favour, he took him into the middle of the river Ghagra, cut off his head with his own hands, and threw the body into the stream. Deeming this violation of his pledge a dishonourable act his friend, Byjonauth, from whom he had demanded the widow and her three sons, released them all, to seek protection elsewhere, as he was not strong enough to resist Prethee Put himself. They found shelter with some friends of the family in another district, and Wajid Allee Khan, the Nazim of Bahraetch, in the beginning of November 1843, went with the best force he could muster, drove Prethee Pat out of Dhunolee and Paska, and put Dan Bahader Sing, the eldest son of Dirgpaul, and rightful heir, into possession. In the latter end of the same month, however, he was attacked by his uncle, Prethee Put, and driven out with the loss of ten men. He again applied for aid to the Nazim; but, thinking it more profitable to support the stronger party, he took a bribe of ten thousand rupees from Prethee Put, and recognized him as the rightful heir of his murdered brother. Dan Bahader collected a small party of fifteen men, and took possession of a small stronghold in the jungle of the Shapoor estate, belonging to Murtonjee, another of the Chehdwara tallookdars, where he was again attacked by his uncle in March 1844, and driven out with the loss of four out of his fifteen men. Soon after Prethee Put attacked and took another despatch of treasure, on its way to Lucknow from Bahraetch, consisting of eighteen thousand rupees. Soon after, in June, the Nazim, Ehsan Allee, sent a force with Dan Bahader, and re-established him in possession of the estate of Paska; but Ehsan Allee was soon after superseded in the contract by Rughbur Sing, who adopted the cause of the strongest, and restored Prethee Put, who continued to hold the estate for 1845.

In April 1847, Mahommed Hossein, one of the Tusseeldars under Rughbur Sing, seized and confined Prethee Put, once more put Dan Bahader in possession of the estate, and sent his uncle to Rughbur Sing. In November 1847, Incha Sing superseded his nephew, Rughbur Sing; and, thinking Prethee Put’s the more profitable cause to adopt, he turned out Dan Bahader, and restored Prethee Put to the possession of the Paska estate, which he has held ever since. He has continued to pursue his system of indiscriminate plunder and defiance of the Government authorities, and has seized upon the estates of several of his weaker neighbours.

In 1848, he attacked and plundered the village of Sahooreea, belonging to Sarafraz Allee, Chowdheree of Radowlee, and this year he has done the same to the village of Semree, belonging to Rajah Bukhtawar Sing. He carried off fifty-two persons from this village of Semree, and confined them for two months, flogging and burning them with red-hot ramrods, till they paid the ransom of five thousand rupees required. He has this year plundered another village, belonging to the same person, called Nowtee, and its dependent hamlet of Hurhurpoora. He has also this year attacked, plundered, and burnt to the ground the villages of Tirkolee, in the Radowlee purgunnah, and Aelee Pursolee, in Bahraetch. The attack on Tirkolee took place in September last, and five of the inhabitants were killed; and in the attack on Aelee Pursolee, six of the zumeendars were killed in defending themselves. In this attack he was joined by the gang under Murtonjee. He also plundered and confined a merchant of Gowaris till he paid a ransom of seven hundred rupees; and about twenty-five days ago he attacked and plundered two persons from Esanugur, on their way to Ojodheea, on pilgrimage, and kept them confined and tortured till they paid a ransom of five hundred rupees.

Prethee Put has, as before stated, in collusion with local authorities, and by violence, seized upon a great portion of the lands of Hissampoor, and ruined and turned out the Syud proprietors, by whose families they had been held for many generations. He is bound to pay twenty thousand rupees a year; but has not, for many years, paid more than seven thousand.

Mahommed Hossein, the present Nazim of the Gonda Bahraetch districts, describes the capture of Prethee Put by himself, as follows:-“In 1846, the purgunnahs of Gowaris and Hissampoor were reduced to a state of great disorder by the depredations of Prethee Put, and the roads leading through them were shut up. He had seized Syud Allee Asgar, the tallookdar of Aleenughur, in the Hissampoor purgunnah, taken possession of his estate, and driven out, or utterly ruined, all the landholders and cultivators. He tried, by all kinds of torture, to make Allee Asgar sign, in his favour, a deed of sale; but his family found means to complain to the Durbar, and Rughbur Sing, the Nazim, was ordered to seize him and rescue his prisoner. I was sent to manage the two purgunnahs, seize the offender, and rescue Allee Asgar. When I approached the fort of Bumhoree, where he kept his prisoner confined, Prethee Put put him in strong irons, left him in that fort, and, with his followers, passed over the Ghagra, in boats, to his stronger fort of Dhunolee, on the right bank. I took possession of Bumhoree without much resistance, rescued the prisoner, and restored him to the possession of his estate, and put all the rest of the lands held by Prethee Put under the management of Government officers. Two months after, seeing my force much reduced by these arrangements, he came at the head of a band of seventeen hundred men to attack me in the village of Dhooree Gunge. The place was not defended by any wall, but we made the best of it, drove him back, and killed or wounded about fifty of his men, with the loss on our side, in killed or wounded, of about twenty-three.

“I kept Prethee Put confined for two months, when Rughbur Sing sent for him, on pretence that he wished to send him to Lucknow. He kept him till the end of the year, when he was superseded in the contract by his uncle, Incha Sing, who released Prethee Put at the intercession of Maun Sing, the brother of Rughbur Sing, who expected to make a good deal out of him.” Prethee Put, of Paska, was attacked on the morning of the 26th of March, 1850, in his fort of Dhunolee, by a force under the command of Captains Weston, Thompson, Magness, and Orr; and, on their approach, he vacated the fort, separated himself from his gang, and took shelter in the house of a Brahmin. He was then traced by a party from Captain Magness’s corps; and, as he refused to surrender, he was cut down and killed. His clan, the Kulhunsies, refused to take the body for interment. The head had been cut off to be sent to Lucknow as a trophy, but Captain Weston opposed this, and it was replaced on the body, which was sewn up in a winding-sheet and taken into the river Ghagra by some sipahees, as the best kind of interment for a Hindoo chief of his rank. The persons employed in the ceremony were Hindoos, who knew nothing of Prethee Put’s history; but it was afterwards found that the place where the body was committed to the stream was that on which he had killed his eldest brother, and thrown his body into the river from his boat. This was a remarkable coincidence, and tended to impress upon the minds of the people around a notion that his death was effected by divine interposition. All, except his followers, were rejoiced at the death of so atrocious a character. Dan Bahader, the eldest son of the brother he had murdered, being poor and unable to pay the usual fees and gratuities to the minister and court favourites, was not, however, permitted to take possession of his patrimonial estate, and he died in December, 1850, in poverty and despair. Dhunolee and Bhumoree have been levelled with the ground.

December 9, 1849.–In the news-writer’s report of the 3rd December, 1849, it is stated–“that Ashfakos Sultan, Omrow Begum, one of the King’s wives, reported to his Majesty, that a man named Sadik Allee had come to Lucknow while the King was suffering from palpitations of the heart, and, in the disguise of a Durveish, hired a house in Muftee Gunge, and taken up his residence in it. He there gave himself out as one of the Kings of the Fairies (Amil-i-Jinnut); and the fakeer, to whom his Majesty’s confidential servants, the singers, had taken him to be cured of his disease, was no other than this Sadik Allee. The King, on hearing this, sent for Sadik Allee, who was seized and brought before him on the 2nd December. He confessed the imposture, but pleaded that he had practised it merely to obtain some money, and that the singers were associated with him in all that he did. The King soothed his apprehensions, and conferred upon him a dress of honour, consisting of a doshala and roomul, and then made him over to the custody of Ashfak-os Sultan. At night the King sent for the minister, and, summoning Sadik Allee, bid him dress himself exactly as he was dressed on the night he visited him, and prepare a room in the palace exactly in the same manner as he had prepared his own to receive his Majesty on that night. He chose a small room in the palace, and under the ceiling he suspended a second ceiling, so that no one could perceive how it was fixed on, and placed himself between the two. When all was ready the King went to the apartment with the minister, accompanied by Ruzee-od Dowlah, the head singer. When the door of the apartment was closed, they first heard a frightful voice, without being able to perceive whence it came. Neither the minister nor the King could perceive the slightest opening or fissure in the ceiling. They then came out and closed the door, but immediately heard from within the peaceful salutation of ‘salaam aleekom,’ and the man appeared within as King of the Fairies, and presented his Majesty with some jewels and other offerings. All was here enacted precisely as it had been acted on the occasion of the King’s visit to Muftee Gunge. Turning an angry look upon Ruzee-od Dowlah, the King said, ‘All the evil that I have so often heard of you, men of Rampoor, I have now with my own eyes seen realized;’ and, turning to the minister, he said, ‘How often have these men spoken evil of you before me!’ Ruzee-od Dowlah then said, ‘If your Majesty thinks me guilty, I pray you to punish me as may seem to you proper; but I entreat you not to make me over to the minister.’ The King, without deigning any reply, summoned Hajee Shureef, and told him to place mounted sentries of his own corps of cavalry over the door of Saadut Allee Khan’s mausoleum, in which these singers resided, and infantry sentries in the apartments with them, with strict orders that no one should be permitted to go out without, being first strictly searched. The sister of Ruzee-od Dowla could nowhere be found, and was supposed to have made her escape.”

The King had several interviews of this kind with his Majesty, the King of the Fairies, who described the symptoms from which he suffered, and prescribed the remedies, which consisted chiefly of rich offerings to the Fairies, who were to relieve him. He frequently received letters from the Fairy King to the same effect, written in an imperious style, suited to the occasion. The farce was carried on for several months, and the King at different times is supposed to have given the Fairy King some two lacs of rupees, which he shared liberally with the singers.

I had heard of the affair of the Durveish from the minister, through his wakeel, and from Captain Bird, the first Assistant, in a letter. I requested that he would ask for an audience, and congratulate his Majesty on the discovery of the imposture, and offer any assistance that he might require in the banishment of the impostors. He was received by the King in the afternoon of the 6th. He expressed his regret that the King should have been put to so much trouble by the bad conduct of those who had received from him all that a king could give-wealth, titles, and intimate companionship; hinted at the advantage taken of this by Ruzee-od Dowlah, in his criminal intercourse with one of his Sultanas, Surafraz Muhal; and earnestly prayed him to put an end to the misery and disgrace which these men had brought and were still bringing on himself, his house, and his country. The King promised to have Ruzee-od Dowlah, his sister, and Kotub-od Dowlah, banished across the Ganges; but stated, that he could do nothing against Sadik Allee, however richly he deserved punishment, since he had pledged his royal word to him, on his disclosing all he knew about the imposition. The King asked captain Bird, whether he thought that he had felt no sorrow at parting with Surafraz Muhal, with whom he had lived so intimately for nine years; that he had, he said, cast her off as a duty, and did Captain Bird think that he would spare the men who had so grossly deceived him, caused so much confusion in his kingdom, and ill-feeling towards him, on the part of the British Government and its representative? His Majesty added, “I cherished low-bred men, and they have given me the low-bred man’s reward, had I made friends of men of birth and character it would have been otherwise;” and concluded by saying, that he could not touch the money he had given to these fellows, because people would say that he had got rid of them merely to recover what he had bestowed upon them.*

[* When he afterwards confined and banished them in June and July 1850, he took back from them all that they had retained; but they had sent to their families and friends, property to the value of many lacs of rupees.]

The King, in the latter end of November, divorced Surafraz Muhal, and sent her across the Ganges, to go on a pilgrimage to Mecca. She had long been cohabiting with the chief singer, Gholam Ruza, and was known to be a very profligate woman. She is said to have given his Majesty to understand that she would not consent to remain in the palace with him without the privilege of choosing her own lovers, a privilege which she had freely enjoyed before she came into it, and could not possibly forego.

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